The Andy Warhol Museum reunites approximately 300 objects from Warhol's personal collection (sold at the legendary 1988 Sotheby's auction) in order to examine one of the least-studied aspects of his oeuvre: collecting. The exhibition focuses on areas where Warhol maintained a deep, abiding interest, such as 19th-century American furniture and folk art, cookie jars and other collectibles, Art Deco furniture and objects, Native American art and artifacts and fine and costume jewelry.

We live in an age of obsession. Not only are we hopelessly devoted to our work, strangely addicted to our favorite television shows, and desperately impassioned about our cars, we admire obsession in others: we demand that lovers be infatuated with one another in films, we respond to the passion of single-minded musicians, we cheer on driven athletes. To be obsessive is to be American; to be obsessive is to be modern. But obsession is not only a phenomenon of modern existence: it is a medical category—both a pathology and a goal. Behind this paradox lies a fascinating history, which Lennard J. Davis tells in Obsession. Beginning with the roots of the disease in demonic possession and its secular successors, Davis traces the evolution of obsessive behavior from a social and religious fact of life into a medical and psychiatric problem. From obsessive aspects of professional specialization to obsessive compulsive disorder and nymphomania, no variety of obsession eludes Davis’s graceful analysis.

This is Volume III of six in a series on Anthropology and Psychology. Originally published in 1930, this collection of papers looks at possession, demonical and other, among primitive races, in antiquity, the Middle Ages and modern times.

Aimee and Alan have unusual pasts and secrets they prefer to keep hidden. Aimee's deceased mother struggled with mental illness and hallucinations, and Aimee thinks it could be hereditary. After all, she sees a shadowy river man where there isn't one. And then there was that time she and her best friend Courtney tried to conjure a spirit with a Ouija board . . . Alan is Courtney's cousin. His family moved to Maine when Courtney's father went missing. It's not just Alan's dark good looks that make him attractive. He is also totally in touch with a kind of spiritual mysticism from his Native American heritage. And it's not long before Aimee has broken up with her boyfriend . . . But it's not Aimee or Alan who is truly haunted - it's Courtney. In a desperate plea to find her father, Courtney invites a demonic presence into her life. Together, Aimee and Alan must exorcise the ghost, before it devours Courtney - and everything around her.

First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

The subject treated is a very fascinating one, to the general reader as well as to the student of psychology and ethnology. It would be difficult to see the human race in a more fantastic light than that cast by these stories of Possession. The work abounds, moreover, in suggestions for further research. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.