From the 16th century onwards, Europeans encountered languages in the Americas, Africa, and Asia which were radically different from any of the languages of the Old World. Missionaries were in the forefront of this encounter: in order to speak to potential converts, they needed to learn local languages. A great wealth of missionary grammars survives from the 16th century onwards. Some of these are precious records of the languages they document, and all of them witness their authors' attempts to develop the methods of grammatical description with which they were familiar, to accommodate dramatically new linguistic features.This book is the first monograph covering the whole Portuguese grammatical tradition outside Portugal. Its aim is to provide an integrated description, analysis and evaluation of the missionary grammars which were written in Portuguese. Between them, these grammars covered a huge range of languages: in Asia, Tamil, four Indo-Aryan languages and Japanese; in Brazil, Kipeá and Tupinambá; in Africa and the African diaspora, Kimbundu and Sena (from the modern Angola and Mozambique respectively).Each text is placed in its historical context, and its linguistic context is analyzed, with particular attention to orthography, the parts of speech system, morphology and syntax. Whenever possible, pedagogical features of the grammars are discussed, together with their treatment of language variation and pragmatics, and the evidence they provide for the missionaries' attitude towards the languages they studied.

From the 16th century onwards, Europeans encountered languages in the Americas, Africa, and Asia which were radically different from any of the languages of the Old World. Missionaries were in the forefront of this encounter: in order to speak to potential converts, they needed to learn local languages. A great wealth of missionary grammars survives from the 16th century onwards. Some of these are precious records of the languages they document, and all of them witness their authors’ attempts to develop the methods of grammatical description with which they were familiar, to accommodate dramatically new linguistic features.This book is the first monograph covering the whole Portuguese grammatical tradition outside Portugal. Its aim is to provide an integrated description, analysis and evaluation of the missionary grammars which were written in Portuguese. Between them, these grammars covered a huge range of languages: in Asia, Tamil, four Indo-Aryan languages and Japanese; in Brazil, Kipeá and Tupinambá; in Africa and the African diaspora, Kimbundu and Sena (from the modern Angola and Mozambique respectively).Each text is placed in its historical context, and its linguistic context is analyzed, with particular attention to orthography, the parts of speech system, morphology and syntax. Whenever possible, pedagogical features of the grammars are discussed, together with their treatment of language variation and pragmatics, and the evidence they provide for the missionaries’ attitude towards the languages they studied.

A closely-argued collection of articles by five respected Portuguese professors on various aspects of the long relationship between Portugal and its former colonies in Asia, TRACES ON THE SEA presents material on history, linguistics, architecture, and ethnomusicology focusing on Goa and elsewhere in Asia touched by Portuguese culture over the centuries. The book provides a background to the academic study of Goa and also as a site stimulating ideas for future research.

This book problematises established histories of slavery and indentured labour, as carried out through European empires, to interpret the impact of trade, particularly in the region surrounding the Indian Ocean. The discourse within these chapters explores the aesthetics of silence, poetics of relation, creolisation, agency and assertion of identities, musical practices, cuisine, knowledge transfers, decolonisation, and afterlives of empire. These critical analyses draw from Africa, India, Indonesia, Seychelles, Sri Lanka and Suriname as their case studies. This book breaks the silence on several legacies of empire, looking through the prisms of history, politics, economics, sociology, linguistics, literature, anthropology and ethnomusicology, all the while employing a range of concepts. The authors of these chapters search through the annals of history for ways of living harmoniously in an increasingly globalised world.

This is the sixth volume to be dedicated to the pioneering linguistic work produced by missionaries in Asia. This volume presents research into the documentation, study and description of Chinese, Japanese, Vietnamese and Tamil. It provides a selection of papers which primarily concentrate on the Society of Jesus and their linguistic production, but also covers linguistic works written by Franciscans, the Order of Discalced Carmelites and works of other religious institutions, such as the Propaganda Fide and the Missions Étrangères de Paris. New insights are provided regarding these works and their reception among European scholars interested in these ‘exotic’ languages and cultures. Each text is placed in its historical context and various approaches to some of the most important descriptive problems faced by these linguists avant la lettre are analyzed, such as the establishment of an adequate romanization system, the description of typological features of these Asian languages, such as tonality and aspiration in Chinese and Vietnamese, agglutination and derivational morphology in Japanese and Tamil, and, pragmatics, in particular politeness in Japanese. This volume not only looks at methodology and descriptive techniques, but also comments on missionary linguistic policies in Asia and offers articles of interest to historiographers of linguistics, historians, typologists, descriptive linguists and those interested in translation studies.

Missionary Grammars and the Language of Translation in Korea (1876−1910) embraces the Enlightenment period in Korea (1876−1910) after the opening of the so-called Hermit Nation in describing the Korean language and missionary works. This book includes a comprehensive analysis and description of works published at that time by John Ross (1877, 1882), Felix-Clair Ridel (1881), James Scott (1887, 1893), Camille Imbault-Huart (1893), Horace Grant Underwood (1890, 1914), James Scrath Gale (1894, 1903), and Annie Laurie Baird (1911) with the particular focus on missionary activities, linguistic practices, grammatical content, and the language of translation from Korean into a native language. The topic of missionary grammar was raised by Otto Zwartjes (2012, 2018) with a focus on South America, North America, and Portuguese missions in Asia and Africa. Still, so far, Korea had not been mentioned, and there has been missing content about missionary grammar in Korea. A necessary study has been made within the framework of AMG (Average Missionary Grammar). The author has concluded that missionary works played an essential role in the formation of further linguistic research in Korea. The Greek-Latin approach applied by Western missionaries to the language is still relevant in the grammatical description of the Korean language. This book will primarily appeal to Korean language educators, researchers, and historical linguists. Postgraduates interested in missionary grammar will also benefit from the content of this volume.

In After Palmares, Marc A. Hertzman tells the rise, fall, and afterlives of Palmares, one of history’s largest and longest-lasting maroon societies. Forged during the seventeenth century by formerly enslaved Africans in what would become northeast Brazil, Palmares stood for a century, withstanding sustained attacks from two European powers. In 1695, colonial forces assassinated its most famous leader, Zumbi. Hertzman examines the remarkable ways that Palmares and its inhabitants lived on after Zumbi’s death, creating vivid portraits of those whose lives and voices scholars have often assumed are inaccessible. With an innovative approach to African languages, and paying close attention to place as well as African and diasporic spiritual beliefs, Hertzman reshapes our understanding of Palmares and Zumbi and advances a new framework for studying fugitive slave communities and marronage in the African diaspora.