A study of the politicisation of 'ordinary people' in western Germany in the 1850s.

Interrogates the belief that the clergy defined German Catholic reading habits, showing that readers frequently rebelled against their church's rules.

Jonathan Sperber’s Revolutionary Europe 1780–1850 is a history of Europe in the age of the French Revolution, from the end of the old regime to the outcome of the revolutions of 1848. Fully revised and updated, this second edition provides a continent-wide history of the key political events and social transformation that took place within this turbulent period, extending as far as their effects within the European colonial society of the Caribbean. Key features include analyses of the movement from society’s old regime of orders to a civil society of property owners; the varied consequences of rapid population increase and the spread of market relations in the economy; and the upshot of these changes for political life, from violent revolutions and warfare to dramatic reforms and peaceful mass movements a lively account of the events of the period and a thorough analysis of the political, cultural and socioeconomic transformations that shaped them a look into the lives of ordinary people amidst the social and economic developments of the time a range of maps depicting the developments in Europe’s geographic scope between 1789 and 1848, including for the 1820, 1830 and 1848 revolutions. Revolutionary Europe 1780–1850 is the perfect introduction for students of the history of the French Revolution and the history of Europe more broadly.

How did ministers, journalists, academics, artists, and subjects in the German lands imagine war during the nineteenth century? The Napoleonic Wars had been the bloodiest in Europe's history, directly affecting millions of Germans, yet their long-term consequences on individuals and on 'politics' are still poorly understood. This study makes sense of contemporaries' memories and histories of the Revolutionary and Napoleonic campaigns within a much wider context of press reportage of wars elsewhere in Europe and overseas, debates about military service and the reform of Germany's armies, revolution and counter-revolution, and individuals' experiences of violence and death in their everyday lives. For the majority of the populations of the German states, wars during an era of conscription were not merely a matter of history and memory; rather, they concerned subjects' hopes, fears, and expectations of the future. This is the second volume of Mark Hewitson's study of the violence of war in the German lands during the nineteenth and twentieth centuries. It investigates the complex relationship between military conflicts and the violent acts of individual soldiers. In particular, it considers the contradictory impact of 'pacification' in civilian life and exposure to increasingly destructive technologies of killing during war-time. This contradiction reached its nineteenth-century apogee during the 'wars of unification', leaving an ambiguous imprint on post-war discussions of military conflict.

This book explores mid-nineteenth-century French legitimism and the implications of popular support for a movement that has traditionally been portrayed as an aristocratic force intent on restoring the Old Regime. This type of monarchism has often been understood as a form of elitist patronage politics or, alternatively, identified with ultramontane Catholicism. Although historians have offered a more nuanced view in the last few decades, their work, nevertheless, has predominantly focused on legitimist leaders rather than their followers and their professed feelings of loyalty to monarchy and monarch. This book’s originality therefore is twofold: firstly as an analysis of popular rather than élite monarchism; and secondly, as a study which portrays this form of royalism as a political movement characteristic of a period which saw the emergence of mass politics, while parties were still non-existent. It not only discusses the social and cultural settings of (popular) monarchism, but also contributes to the history of political parties, citizenship and democracy.

Wars have played a fundamental part in modern German history. Although infrequent, conflicts involving German states have usually been extensive and often catastrophic, constituting turning-points for Europe as a whole. Absolute War is the first in a series of studies from Mark Hewitson that explore how such conflicts were experienced by soldiers and civilians during wartime, and how they were subsequently imagined and understood during peacetime, from Clausewitz and Kleist to Junger and Adorno. Without such an understanding, it is difficult to make sense of the dramatic shifts characterising the politics of Germany and Europe over the past two centuries. The studies argue that the ease - or reluctance - with which Germans went to war, and the far-reaching consequences of such wars on domestic politics, were related to soldiers' and civilians' attitudes to violence and death, as well as to long-term transformations in contemporaries' conceptualisation of conflict. Absolute War reassesses the meaning of military conflict for the millions of German subjects who were directly implicated in the Revolutionary and Napoleonic Wars. Based on a re-reading of contemporary diaries, letters, memoirs, official correspondence, press reports, pamphlets, treatises, plays, and cartoons, this volume refocuses attention on combat and conscription as the central components of new forms of mass warfare. It concentrates, in particular, on the impact of violence, killing, and death on many soldiers' and some civilians' experiences and subsequent memories of conflict. War has often been conceived of as 'an act of violence pushed to its utmost bounds', as Clausewitz put it, but the relationship between military conflicts and violent acts remains a problematic one.

A fresh interpretation of the foundation of modern Turkey demonstrating the crucial role of ordinary people under Atatürk in the 1920s and 30s.