A kaleidoscope of spiritual values in Catholicism that don't divide but bring people together and will instill peace and love in those who take the time to better understand them. Here are beautiful, simple, profound ideas that few people think about these days when they talk about the Catholic Church. Yet they are truths that make a positive difference in peoples' lives. They include: Catholicism is a community that remembers Jesus Catholics draw on a rich tradition of spirituality They always have something to celebrate The church is a family It has splendid heroes and heroines It takes staunch stands on peace and justice It has universality At a time when many Catholics have grown frustrated with their church, The Best of Catholicism reminds them of the positive values and practices that they will never read about in the daily news.

Since the early 1980s, approximately ten million people have turned to charismatic businessman-turned-preacher "Brother Mike" and his Catholic "prosperity" movement, El Shaddai DWXI Prayer Partners Foundation International, Inc. Investing in Miracles offers an in-depth look at this unique indigenous movement, characterized by its effective use of mass media and its huge, emotion-filled outdoor rallies. The book investigates the sociocultural, political, and economic contexts of El Shaddai's popularity among the Filipino urban poor and aspiring middle classes and explores its significance for its followers, which reaches well beyond promises of appliances, salary raises, jobs abroad, and healing. Katharine Wiegele argues that Shaddai's theology directly engages and affirms desires for the material signs of modernity in ways that the mainstream Philippine Roman Catholic Church and Filipino leftist movements do not. At stake for its many adherents are their place and identity within the broader society; the meaning of their experiences of poverty, suffering, and oppression; and the relevance of their very notions of God, Christian community, and Christian life. Wiegele evocatively captures the religious and everyday experiences of her informants' lives in poor squatter neighborhoods of Manila. She is particularly sensitive to El Shaddai's delicate and often contorted relationship with the Catholic Church, which accepts the movement reluctantly, fearful of losing the loyalty of millions of faithful Catholics. While anchored in the local realities of the Philippines, Investing in Miracles will be of great interest to readers elsewhere for its exploration of religious seduction and interpretation, the interface between religion and politics, and the relevance of religion for the urban disenfranchised.

In his acclaimed Madonnas That Maim, Michael Carroll began his systematic examination of popular Catholicism in Italy. Now, in Veiled Threats, Carroll delves more deeply into the distinctive character of Italian popular Catholicism. He explores in detail the complex relationship between popular and official Catholicism in Italy from the fifteenth century to the present, bringing to light a considerable body of recent Italian scholarship on the Catholic experience in Italy never before translated into English. Carroll places special emphasis on miraculous images and the cults that form around them, on public performances such as self-flagellation during Holy Week processions, on devotion to souls in Purgatory, on the success of preaching orders in adapting to local beliefs, on the role of relics and the incorrupt bodies of saints, and on differing responses to the Reformation in northern and southern Italy. Throughout Veiled Threats, Carroll discovers in the beliefs and practices of popular Catholicism and implicit logic and vital creativity that reflect local experiences and needs far removed from those of official Catholicism.

Popular Catholicism in a World Church is the result of a three-year project administered by the Maryknoll Center for Mission Study and Research in which a team of scholars investigated the faces of popular Catholicism in seven different locations and explored the variety of forms in which Catholicism presents itself. The result of their studies is indispensable reading for both Catholic and Protestant students of mission and inculturation.

Focusing on an area roughly equivalent to the contemporary state of North Rhine-Westphalia, this description of popular religious life between 1830 and 1880 revises established postitions of German historiography. It depicts thee increasing laicization of the first half of the nineteenth century, with its mediocre church attendance and secularized morality, and goes on to show how the two decdes after 1850 reversed the trend toward secularization. During the latter period, renewal of the people's loyalty to the church encouraged a developing political Catholicism. The author demonstrates that urbanization and industrialization may well have strengthened popular piety, rather than weakening it. He considers a variety of political implications of popular religious life, from the revolution of 1848/49 to the Kulturkampf of the 1870s, and see political Catholicism in Germany as asrising not exclusively from church-state confrontations but from the interaction of new religious practices with a changing socioeconomic environment and a counter-revolutionary ideology. Jonathan Sperber is Assistant Professor of History at the University of Missouri--Columbia. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The popular blogger and publisher of Envoy magazine offers 10 key reasons why he loves being Catholic (and you should too). Drawing heavily on poignant anecdotes from his own experience as a life-long Catholic born in 1960s, Madrid offers readers a way of looking at the Church--its members, teachings, customs, and history--from perspectives many may have never considered. Growing up Catholic during a time of great social and theological upheaval and transition, a time in which countless Catholics abandoned their religion in search of something else, Patrick Madrid learned a great deal about why people leave Catholicism and why others stay. This experience helped him gain many insights into what it is about the Catholic Church that some people reject, as well as those things that others treasure. Drawing upon Madrid's personal experiences, Why Be Catholic? offers a deeply personal, fact-based, rationale for why everyone should be Catholic or at least consider the Catholic Church in a new light.