"Can Christian clergy - supposedly men of peace - also be warriors? In this lively and compelling history D.S. Chambers examines the popes and cardinals over several centuries who not only preached war but also put it into practice as military leaders. Satirised by Erasmus, the most notorious - Julius II - was even refused entrance to heaven because he was 'bristling and clanking with bloodstained armour'. Popes, Cardinals and War investigates the unexpected commitment of the Roman Church, at its highest level of authority, to military force and war as well as - or rather than - peace-making and the avoidance of bloodshed. Although the book focuses particularly on the fifteenth and sixteenth centuries, a notoriously belligerent period in the history of the papacy, Chambers also demonstrates an extraordinary continuity in papal use of force, showing how it was of vital importance to papal policy from the early Middle Ages to the nineteenth century. Popes, Cardinals and War looks at the papacy's stimulus and support of war against Muslim powers and Christian heretics but lays more emphasis on wars waged in defence of the Church's political and territorial interests in Italy. It includes many vivid portraits of the warlike clergy, placing the exceptional commitment to warfare of Julius II in the context of the warlike activities and interests of other popes and cardinals both earlier and later. Engaging and stimulating, and using references to scripture and canon law as well as a large range of historical sources, Chambers throws light on these extraordinary and paradoxical figures - men who were peaceful by vocation but contributed to the process of war with surprising directness and brutality - at the same time as he illuminates many aspects of the political history of the Church."--Bloomsbury publishing.

Can Christian clergy - supposedly men of peace - also be warriors? In this lively and compelling history D.S. Chambers examines the popes and cardinals over several centuries who not only preached war but also put it into practice as military leaders. Satirised by Erasmus, the most notorious - Julius II - was even refused entrance to heaven because he was 'bristling and clanking with bloodstained armour'. Popes, Cardinals and War investigates the unexpected commitment of the Roman Church, at its highest level of authority, to military force and war as well as - or rather than - peace-making and the avoidance of bloodshed. Although the book focuses particularly on the fifteenth and sixteenth centuries, a notoriously belligerent period in the history of the papacy, Chambers also demonstrates an extraordinary continuity in papal use of force, showing how it was of vital importance to papal policy from the early Middle Ages to the nineteenth century. Popes, Cardinals and War looks at the papacy's stimulus and support of war against Muslim powers and Christian heretics but lays more emphasis on wars waged in defence of the Church's political and territorial interests in Italy. It includes many vivid portraits of the warlike clergy, placing the exceptional commitment to warfare of Julius II in the context of the warlike activities and interests of other popes and cardinals both earlier and later. Engaging and stimulating, and using references to scripture and canon law as well as a large range of historical sources, Chambers throws light on these extraordinary and paradoxical figures - men who were peaceful by vocation but contributed to the process of war with surprising directness and brutality - at the same time as he illuminates many aspects of the political history of the Church.

An internationally acclaimed theologian and member of the Dominican Order, Matthew Fox was forbidden to teach by then-Cardinal Ratzinger in 1988 and was later dismissed from the order. His experiences make him uniquely qualified to write about Pope Benedict XVI. Fox delivers a blistering indictment of Ratzinger, from his early career to his years as chief Inquisitor, from his protection of reactionary groups like Opus Dei to his role in covering up the pedophilia crisis. But Fox also sets forth his vision for a new Catholicism--one that is truly universal and celebrates critical thinking, diversity, and justice. Author Matthew Fox appeared on Democracy Now on February 28, 2013. See the interview here: http://www.democracynow.org/2013/2/28/fascism_in_the_church_ex_priest

The leading Catholic commentator and historian Michael Walsh throws open the mysterious and secretive world of the Cardinals of the Roman Catholic Church. They are Catholicism's 'nearly men' who never became Pope but who have been the power behind the papal throne throughout the ages. This eminently readable and often entertaining account tells the stories of some 200 outstanding (for all kinds of reasons) cardinals from the beginnings of the office in the 8th century, through the Middle Ages when cardinals ranked with royal princes, to more recent distinguished wearers of the red cap - among them the greatly missed Basil Hume and Joseph Bernadin. Here we meet the kingmaker cardinals, the politically ambitious, the saintly, the venial, the scholarly, the pastors, and the cardinals with wives and children.

Christine Shaw's account includes new material about Julius' career as a cardinal, providing fresh perspectives on his policies as pope. Julius II was one of the most remarkable and colorful men ever to sit on the papal throne. The reports of those who negotiated with him, those who observed him and spied on him, ridiculed him and admired him, are used to depict the vivid, powerful and humorous personality of the papa terrible and the impact he made on his times. His vigor, determination, ambition, passion for action and notorious temper were more suited to the soldier he probably would have preferred to be, than to the ecclesiastical potentate he became under the patronage of his uncle, Pope Sixtus IV. As a cardinal for thirty years before his own election in 1503, Julius II enjoyed a long career at the center of political life in Renaissance Italy. After becoming pope, he revived the temporal authority of the papacy by his military campaigns, some of which he conducted in person. He was also an outstanding patron of the arts and commissioned major works, including the Vatican Stanze and the Sistine Chapel ceiling. Many of his actions, however, compromised the papacy's spiritual authority, attracting the satire of Erasmus and contributing to Martin Luther's crisis of conscience.

Filled with discoveries, this is the dramatic story of Pope Pius XII's struggle to response to the Second World War, the Holocaust, and the Nazi domination of Europe.The Pope at War is the third in a trilogy of books about Pope Pius XII's response to the rise of Fascism and Nazism. It tells the dramatic story of Pope Pius XII's struggle to respond to the Second World War, the Holocaust, and the ongoing Nazi attempts to exterminate the Jews of Europe. It is the first book dealing with the war to make extensive use of the newly opened Vatican archives for the war years. It is based, as well, on thousands of documents from the Italian, German,French, British, and American archives. Among the many new discoveries brought to light is the discovery that within weeks of becoming pope in 1939, Pius XII entered into secret negotiations with Hitler through Hitler's emissary, a Nazi Prince who was married to the daughter of the King of Italy and who was veryclose to Hitler. The negotiations were kept so secret that not even the German ambassador to the Holy See was informed of them. The book also offers new insight into the thinking behind Pius XII's decision to maintain good relations with the German government during the war, including keeping the Germans happy while they occupied Rome in 1943-1944. And throughout, David I. Kertzer shows the active role of the Italian Church hierarchy in promoting the Axis war while the pope, who as bishop ofRome was responsible for the Italian hierarchy, offered his silent blessings and cast his public speeches in such a way that both sides could claim support for their cause.

A New York Times columnist and one of America’s leading conservative thinkers considers Pope Francis’s efforts to change the church he governs in a book that is “must reading for every Christian who cares about the fate of the West and the future of global Christianity” (Rod Dreher, author of The Benedict Option). Born Jorge Mario Bergoglio in 1936, today Pope Francis is the 266th pope of the Roman Catholic Church. Pope Francis’s stewardship of the Church, while perceived as a revelation by many, has provoked division throughout the world. “If a conclave were to be held today,” one Roman source told The New Yorker, “Francis would be lucky to get ten votes.” In his “concise, rhetorically agile…adroit, perceptive, gripping account (The New York Times Book Review), Ross Douthat explains why the particular debate Francis has opened—over communion for the divorced and the remarried—is so dangerous: How it cuts to the heart of the larger argument over how Christianity should respond to the sexual revolution and modernity itself, how it promises or threatens to separate the church from its own deep past, and how it divides Catholicism along geographical and cultural lines. Douthat argues that the Francis era is a crucial experiment for all of Western civilization, which is facing resurgent external enemies (from ISIS to Putin) even as it struggles with its own internal divisions, its decadence, and self-doubt. Whether Francis or his critics are right won’t just determine whether he ends up as a hero or a tragic figure for Catholics. It will determine whether he’s a hero, or a gambler who’s betraying both his church and his civilization into the hands of its enemies. “A balanced look at the struggle for the future of Catholicism…To Change the Church is a fascinating look at the church under Pope Francis” (Kirkus Reviews). Engaging and provocative, this is “a pot-boiler of a history that examines a growing ecclesial crisis” (Washington Independent Review of Books).