From the Preface: The 1163 council at Tours met amidst the most protracted conflict between a pope and a secular ruler in medieval history, the eighteen-year struggle between Alexander III and Frederick Barbarossa. The gathering duly receives a paragraph or so in surveys of that dispute, and it usually is included—and properly so—in lists of the important sources for twelfth- and thirteenth-century canon law. But the meeting has been accorded no integrated study of all its political and legislative facets, nor have all of the sources, even all of those available in print, ever been utilized together. The present work strives to offer in one volume a historical account of the synod at Tours which is as complete as possible. That means uncovering the conciliar events as well as pondering their relation to the great issues of the time, especially Alexander’s struggle with Frederick. The aim is to reconstruct, as sources permit, what happened at a council of acknowledged import, and at the same time to examine the interdependence of those events with the historical climate in which the gathering convened. Such reciprocity often has become hazy, but synods do not assemble in a vacuum. Their histories gain greater fascination in proportion to how successfully the events in concilio can be linked to movements and pressures from society at large. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1977.

Alexander III was one of the most important popes of the Middle Ages and his papacy (1159-81) marked a significant watershed in the history of the Western Church and society. This book provides a long overdue reassessment of his papacy and his achievements, bringing together thirteen essays which review existing scholarship and present the latest research and new perspectives. Individual chapters cover topics such as Alexander's many contributions to the law of the Church, which had a major impact upon Western society, notably on marriage, his relations with Byzantium, and the extension of papal authority at the peripheries of the West, in Spain, Northern Europe and the Holy Land. But dominant are the major clashes between secular and spiritual authority: the confrontation between Henry II of England and Thomas Becket after which Alexander eventually secured the king's co-operation and the pope's eighteen-year conflict with the German emperor, Frederick I. Both the papacy and the Western Church emerged as stronger institutions from this struggle, largely owing to Alexander's leadership and resilience: he truly mastered the art of survival.

This book offers a fresh perspective on the question of Scotland's relationship with Britain. It challenges the standard concept of the Scots as an ancient nation whose British identity only emerged in the early modern era.

Who was Thomas Becket? The answer is as complex as he was. Deacon; priest; archbishop; sometime royal chancellor; friend of the king; troublemaker; penitent; exile; turbulent enemy of the king; unyielding, ungrateful wretch; shepherd; martyr; saint; enigma. Thomas Becket: Defender of the Church reintroduces this enigmatic saint and invites us to consider his background, his influences, his progress in ambition and office, and his personal struggle for holiness. Fr. John S. Hogan transports us to twelfth-century Europe, the era that formed Thomas - times full of grandeur and chaos, complex relationships and political intrigue, sinfulness and virtue. Along the way, this biography reveals the relevance Thomas's life and struggle have to our own day. As secularism seeks to destroy faith, Catholics can turn to Saint Thomas for help. His is the story of every Christian; though the time and circumstances may differ, the struggle remains the same. Nine hundred years after his death, Saint Thomas Becket remains a man and a saint for our times. Ambition's servant The king's servant Servant of Christ

Throughout its history, persecutions and martyrdom have been Christianity's faithful companions. Remarkably enough, Christians have always valued martyrdom in a positive way. This positive evaluation of martyrdom most certainly has to do with the absolute, uncompromising nature of it. The martyrs' lives and deaths represent the most uncompromising of answers to the divine call. The focus of the contributions in this volume is not in the first place on reconstructing the historical events of the martyr's life and death "wie es eigentlich gewesen ist," but on the discourse generated by this event as mediated in texts. More than a Memory aims to explore the reciprocal relationship between this discourse of martyrdom and the construction of Christian identity. It will do so by presenting a number of test cases in which this dynamic can be seen at work. They will lead the reader through the entire history of Christianity, starting with the Martyrdom of Lyons and Vienne in the second century and ending in the Latin America of the 1960's. Each article will present a test case of discourse-analysis, attempting to explore the issue of how a document or coherent group of documents contributed to create a distinct Christian identity. Taken together, the essays provide an array of examples of how martyrdom impinged on the way Christian identity has been negotiated in the Christian past. In doing this, the volume at the same time illustrates the sheer importance of martyrdom and the reflection and writing about it throughout the history of Christianity until today.

The first two archbishops of Canterbury after the Norman Conquest, Lanfranc and Anselm, were towering figures in the medieval church and the sixth archbishop, the martyred Thomas Becket, is perhaps the most famous figure ever to hold the office. In between these giants of the ecclesiastical world came three less noteworthy men: Ralph d'Escures, William of Corbeil, and Theobald of Bec. Jean Truax's volume in the Ashgate Archbishops of Canterbury Series uniquely examines the pontificates of these three minor archbishops. Presenting their biographies, careers, thought and works as a unified period, Truax highlights crucial developments in the English church during the period of the pontificates of these three archbishops, from the death of Anselm to Becket. The resurgent power of the papacy, a changed relationship between church and state and the expansion of archiepiscopal scope and power ensured that in 1162 Becket faced a very different world from the one that Anselm had left in 1109. Selected correspondence, newly translated chronicle accounts and the text and a discussion of the Canterbury forgeries complete the volume.