The people of Africa have contrasting perspectives on gender, feminism, and the family from their Western counterparts. Similarly, social structures like, religion, capitalism and the law require a context-specific application to polygyny. This book examines the construction of gender identity in adults raised in Zulu polygynous families in the Hammarsdale area in KwaZulu-Natal, South Africa. It highlights the complexities of gender identities as participants negotiate between modern, constitutional, and individual freedoms and patriarchal, cultural, and communal customs and traditions. The themes also point towards the argument between individuality and collectivism in the creation of gender identity within polygynous families in Zulu culture. The South African Constitution guarantees gender equality and individual rights and freedoms for its citizens, yet customary law practices, like polygyny, appear to contravene these principles. The participants reveal that although women and men experience different consequences, they cite similar prevalent factors like gender role socialisation, naming practices and the doctrine of seniority, influencing their gender identity construction. Print edition not for sale in Sub Saharan Africa.

"Captivating, provocative, and groundbreaking. Taking up the mandate that women's realities matter, Majeed writes with depth and analytical rigor about a topic we have scarcely begun to understand."--Amina Wadud, author of Inside The Gender Jihad "Tackles the contours and intimacies of a much practiced but seldom spoken about quasi-marriage that leaves women without legal support. A much-needed text on an extremely sensitive topic. Majeed excavates this terrain with finesse and a deft scholarly hand."--Aminah Beverly McCloud, coeditor of An Introduction to Islam in the 21st Century "Utilizes ethnographic research methods to imaginatively and constructively complexify the reality of polygyny in the lives of African American Muslim women."--Linda Elaine Thomas, author of Under the Canopy "Majeed's womanist approach is critical, yet balanced enough to include the concerns of women, men, and children, affording readers a broad and vital gaze into the lives of these unconventional households."--Zain Abdullah, author of Black Mecca "A powerful and long overdue study of polygyny in African American Muslim communities."--Shabana Mir, author of Muslim American Women on Campus Debra Majeed sheds light on families whose form and function conflict with U.S. civil law. Polygyny--multiple-wife marriage--has steadily emerged as an alternative to the low numbers of marriageable African American men and the high number of female-led households in black America. This book features the voices of women who welcome polygyny, oppose it, acquiesce to it, or even negotiate power in its practices. Majeed examines the choices available to African American Muslim women who are considering polygyny or who are living it. She calls attention to the ways in which interpretations of Islam's primary sources are authorized or legitimated to regulate the rights of Muslim women. Highlighting the legal, emotional, and communal implications of polygyny, Majeed encourages Muslim communities to develop formal measures that ensure the welfare of women and children who are otherwise not recognized by the state.

There is a growing interest in the research literature in exploring how child nutrition is affected by sociocultural practices, such as polygyny. However, evaluation of the effect of polygyny on child nutrition has been hindered by the complexity of the relationship. This paper investigates the effect of polygyny on anthropometric outcomes while recognizing that unobservable household characteristics may simultaneously influence both the decision to form a polygynous union and the ability of the household to adequately nourish children. Polygyny can affect children’s nutrition through increased family size, early marriage, and the level of household investment in child health. In this paper, we apply an instrumental variable approach based on the occurrence of same sex siblings in a woman’s first two births to generate exogenous variation in polygyny. Using data from the 2008 and 2013 Nigeria Demographic and Health Surveys, we find a detrimental effect of polygyny on child undernutrition, with a greater effect in poorer households and those resident in more urban locations.

Allah said about the Prophet's Companions: "And the foremost to embrace Islam of the Muhajirun and the Ansar and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well pleased with Him." (9:100) And Messenger of Allah said: "My Companions are the surety of safety and when they leave this world, this Ummah will be afflicted with the Fitnah." (Muslim) According to this general rule, we should follow all the facets of the life of the Prophet's Companions so that we may attain some of their qualities. The author has compiled in a most authentic way the life history of the 18 greatest Companions of the Prophet. We, at Darussalam, have published this valuable book in two volumes for the guidance of the Muslim Ummah especially for the young generation to follow them in every aspect of their life

"One powerful structural factor which enforces and replicates patterns of male dominance is the practice of polygyny, which is shown by data to be harmful to women, children, men, and society"--

During Soviet rule, the state all but imposed atheism on the primarily Islamic people of Kyrgyzstan and limited the tradition of polygyny—a form of polygamy in which one man has multiple wives. Polygyny did continue under communism, though chiefly under concealment. In the decades since the fall of the Soviet Union, the practice has reemerged. Based on extensive fieldwork, Polygynous Marriages among the Kyrgyz argues that this marriage practice has become socially acceptable and widely dispersed not only because it is rooted in customary law and Islamic practice, but because it can also enable men and women to meet societal expectations and solve practical economic problems that resulted from the fall of the Soviet Union. Michele E. Commercio’s analysis suggests the normalization of polygyny among the Kyrgyz in contemporary Kyrgyzstan is due both to institutional change in the form of altered governmental rules and expectations and to institutional endurance in the form of persistent hegemonic constructions of gender.

Presents an analysis of the economic, political, social, and cultural reasons for polygyny in rural Egypt