Polygamy is a very complex phenomenon with a long tradition in Africa, but also in Europe. The anthology will contribute to the objectification of the discussion by portraying the variety of polygamous lifestyles showing the interconnections of family structure, social and economic conditions, cultural representations (especially in fictive writing and oral tradition), spiritual meaning and religious legitimation of this way of life between traditional belief, Christianity and Islam. Case studies from different countries in Africa south of the Sahara will be added by historic examples since antiquity in Europe up to the discussion in present times.

This book collates thematic reflections on Cameroon music exalting Manu Dibango, one of the first-generation Cameroonian musicians, who bowed to Covid-19 on 24 March 2020. Granted his enormous contribution to Cameroon, African and world music, one would have expected that scholarly books and encyclopaedia of recognition would be written in his honour prior to his demise. However, that was not the case. Like many other musicians in Cameroon, seemingly nothing substantial has been written about Manu Dibango and his music, with the exception, paradoxically, of his autobiography, Three Kilos of Coffee. What exists on this towering and humble giant of Cameroonian and African superstardom is scanty and mostly in the form of grey literature. We must learn to immortalise our artists and popular intellectuals beyond their entertainment value and the photo opportunities that we have with them in their lifetime. The inspiration for this book was drawn from the conviction that one of the best ways of honouring and valorising Manu Dibango would be by taking the cue from his music and then collecting essays generally on music, its role and impact in Cameroon, Africa and beyond.

This book provides a rich and full analysis of female Swahili novelists from a feminist perspective, highlighting their important contributions to the living Swahili literary and intellectual tradition. Compared to the diverse and centuries-old oral literature, or religious-philosophical poetry tradition developing since at least the 17th century, the novel is a relatively young phenomenon in the rich body of Swahili literary output, emerging only in the last hundred years. Since then, academia has focused primarily on male novelists, largely disregarding important female writers such as Ndyanao Balisidya, Zainab Burhani, Martha Mvungi Mlangala, Zainab Mwanga, Lucy Nyasulu, and Zainab Alwi Baharoon. This book traces the evolution of women’s writing in Tanzania, highlighting emancipatory and feminist discourses, as well as intersectional themes of class, education, and urbanisation. The author demonstrates how concepts such as utu 'the essence of humanity', aibu 'shame', 'disgrace' and heshima 'honor', 'social respectability' are used in the novels to articulate the value systems and social norms in Swahili communities, including the gendered perceptions of women that they create. Grounded throughout in the historical and socio-political contexts of the authors it discusses, this book will be an important read for researchers of African literature and women’s studies.

"The publications of the interdisciplinary and internationally networked Research Platform "World Order - Religion - Violence" seek to improve our understanding of the relationship between religion, politics and violence. It therefore deals especially with the return of religious themes and symbols into politics, with the analysis of the link between political theory and religion, and finally with the critical discussion of the secularization thesis. At the centre of the research are questions concerning the causes of violent conflict, the possibilities for a just world order and the conditions for peaceful coexistence on a local, regional, national and international/worldwide scale between communities in the face of divergent religious and ideological convictions. Its task is to initiate and coordinate thematically related research-efforts from various disciplinary backgrounds at the University of Innsbruck. It creates a network between departments, research-teams and single researchers working on topics of religion, politics and violence. The overall aim of the research platform World Order-Religion-Violence is to promote excellence in social and human science research on religion and politics at the University of Innsbruck and to guarantee the diffusion of this particular competence on a national and international level."

The papers presented here offer a major challenge to previously conceived ideas about issues like slavery, racism, ethnic relations, nationalism, and cultural identity generating responses, critiques, revisions, counterarguments, and new perspectives. This volume is not only meant to address important matters of the past but also of the present and future as racism, ethnic relations, and cultural identity - with the attendant issues of human rights, freedom, and emancipation - will assume an ever-increasing significance in our globalised but ethically, socially, and culturally divided world. The volume is subdivided into three sections: «Racism and Nationalism» containing papers dealing with issues of racism and nationalism in a broader context, «Slavery: From Past to Present» exploring the concept of slavery in different literary genres and historical periods, «Cultural Identity and Ethnic Relations» dealing with cultural memory, nationalism, and relations between cultural and ethnic groups.

Offers some theoretical innovations in teaching foreign languages and reports how they have been applied to curriculum development and experimental courses at the upper secondary and college levels. Approaches language learning as comprising several dimensions, including grammatical competence, change in attitudes, learning about another culture, and reflecting on one's own. Annotation copyright by Book News, Inc., Portland, OR

In 1957, Ghana was the first sub-Saharan country in Africa to achieve independence. The key African figure in this process was Kwame Nkrumah, the first president of the new state. Having studied in the USA and in London he was influenced by socialist and pan-African ideals. His ambitious projects in the fields of education and scientific as well as technological development provided an example for other former colonies. But in 1966 he was overthrown by a military coup supported by the USA and died in exile in 1972. Fifty years later, his memory is omnipresent in Ghanaian society and in other African countries. Still, his achievements are a subject of controversy. Was he a hero of the anti-colonial struggle or an authoritarian dictator? This volume presents chapters by researchers from Ghana, Austria, Germany, and the USA. They analyse the visionary politics of Nkrumah, investigate the reasons for the growing protest against his rule and shed new light on the background of the coup. The last part is dedicated to questions of evaluation and memory. Fifty years after his fall from power, new research and distance from the events allow for a more balanced judgment of Nkrumah.