"This book ... focuses on the European invasion of the GLR. It analyses the factors that underlay the invasion, the demarcation process that followed and the indigenous people’s responses to it. What is worth noting is that most of the anti-colonial struggles in the GLR were anchored in religion. Reference is made to the Maji Maji Rebellion, the Nyabingi Movement, the Lamogi Movement, Dini Ya Misambwa and the different independent churches that arose in the GLR during colonialism. Even the more secular Mau Mau Movement integrated religious cultural practices in its bondings through oath taking. The most pronounced was the Nyabingi Movement, which covered almost the whole region – Tanzania, Rwanda, Burundi, DRC and Uganda ... This work investigates why [the groups] resisted, the nature of their resistance and the reasons why they were defeated. It explains why and how the European colonisation of this region created material conditions and seeds for thesubsequent recurrent conflicts in the GLR."--Page 6.

The value of livestock to the natives, was af rmed seventeen years later by the DC in a correspondence to the PCWP about the loss of cows which the indigenous people were incurring through forced milk contributions to the individual missionaries of CMS. [...] The main tool of production - the hoe - was in the hands of women and children While the tools of defence, ownership and discipline were in the hands of men. [...] Politics and Gender Relations in Pre-colonial Kigezi Taking politics as the expression of cont radictions and their resolution at the superstructural level and the relations at the economic level, it is clear the nyineeka was the dominant gure at the household level. [...] However, the wife was expected to continue feeding the people in the whole compound, working for the mother-in-law at the beginning of the 60 Politics, Religion and Power in the Great Lakes Region planting season and thereafter. [...] Mothers-in-laws had a big say in the management of the households, and the distribution of resources like land and livestock to the sons and their wives.

Provides the genealogy and history of the African Great Lakes region. It has been the scene of a series of overlapping traumas which have disrupted its geopolitical, economic, social and demographic stability. Despite numerous peace accords, local political compromises and various international interventions, it has yet to find stability.

This book shows how cosmopolitan Christian converts and east African patriots struggled to define political community in the mid-twentieth century. Derek Peterson traces the history of the East African Revival, an evangelical movement that challenged patriots' effort to root people in place as inheritors of a cultural heritage.

This book supplies fundamental information about the diverse religious beliefs of Africa, explains central tenets of the African worldview, and overviews various forms of African spiritual practices and experiences. Africa is an ancient land with a significant presence in world history—especially regarding the history of the United States, given the ethnic origins of a substantial proportion of the nation's population. This book presents a broad range of information about the diverse religious beliefs of Africa that serves to describe the beliefs, practices, deities, sacred places, and creation stories of African religions. Readers will learn about key forms of spiritual practices and experiences, such as incantations and prayer, dance as worship, and spirit possession, all of which pepper African American religious experiences today. The entries also discuss central tenets of the African worldview—for example, the belief that humankind is not to fight nature, but to integrate into the natural environment. This volume is specifically written to be highly accessible to students. It provides a much-needed source of connections between the religious traditions and practices of African Americans and those of the people of the continent of Africa. Through these connections, this work will inspire tolerance of other religions, traditions, and backgrounds. The included selection of primary documents provides users first-hand accounts of African religious beliefs and practices, serving to promote critical thinking skills and support Common Core State Standards.

Driven by genocide, civil war, political instabilities, ethnic and pastoral hostilities, the African Great Lakes Region, primarily Uganda, Rwanda, Democratic Republic of the Congo, and Burundi, has been overwhelmingly defined by conflict. Kenneth Omeje, Tricia Redeker Hepner, and an international group of scholars, many from the Great Lakes region, focus on the interlocking conflicts and efforts toward peace in this multidisciplinary volume. These essays present a range of debates and perspectives on the history and politics of conflict, highlighting the complex internal and external sources of both persistent tension and creative peacebuilding. Taken together, the essays illustrate that no single perspective or approach can adequately capture the dynamics of conflict or offer successful strategies for sustainable peace in the region.

The emergent so-called “Fourth Industrial Revolution” is regarded by some as a panacea for bringing about development to Africans. This book dismisses this flawed reasoning. Surfacing how “investors” are actually looting and plundering Africa; how the industrial internet of things, the gig economies, digital economies and cryptocurrencies breach African political and economic sovereignty, the book pioneers what can be called anticipatory economics – which anticipate the future of economies. It is argued that the future of Africans does not necessarily require degrowth, postgrowth, postdevelopment, postcapitalism or sharing/solidarity economies: it requires attention to age-old questions about African ownership and control of their resources. Investors have to invest in ensuring that Africans own and control their resources. Further, it is pointed out that the historical imperial structural creation of forced labour is increasingly morphing into what we call the structural creation of forced leisure which is no less lethal for Africans. Because both the structural creation of forced labour and the structural creation of forced leisure are undergirded by transnational neo-imperial plunder, theft, robbery, looting and dispossession of Africans, this book goes beyond the simplistic arguments that Euro-America developed due to the industrial revolutions.