Summarizes Virilio's speculations about the impact that accidents will have on the planet now that we operate on one-world time. Based upon a 1996 conversation Paul Virilio had with French journalist Phillipe Petit, The Politics of the Very Worst summarizes Virilio's speculations about the impact that accidents will have on the planet now that we operate on one-world time. Virilio argues that accidents have now lost all particularity. Accidents and events can no longer be confined to markers in history like Auschwitz or Hiroshima. Trajectories once had three dimensions: past, present, and future. But now, the hyper-concentration of time into "real time" reduces all trajectories to nothing. Consequently, an accident of time is bound to affect our entire being as well as the entire planet. And this is the hidden face of technical and scientific progress that Virilio is attempting to reveal, shrugging off any illusion we may have left about its alleged benefits.Globalization doesn't make the planet bigger, it signals the beginning of "the great confinement." Speed pollutes the distances of the world. After the "green ecology" (the pollution of nature), we are now experiencing another, more invisible and mental, kind of pollution: the "gray ecology." Soon, Virilio suggests, we are going to experience the end of the world--not the apocalyptic end, but the world as finite. The communication revolution, the attainment of absolute speed, is the reduction of the world to a virtual city in which democracy is no longer possible. This extermination of world-space is a cataclysmic event. For the first time, history has hit a cosmological limit.

In Austerity: The History of a Dangerous Idea, Mark Blyth, a renowned scholar of political economy, provides a powerful and trenchant account of the shift toward austerity policies by governments throughout the world since 2009. The issue is at the crux about how to emerge from the Great Recession, and will drive the debate for the foreseeable future.

Paul Virilio is known as the high priest of speed. His discourses on speed, military technology, and modernity are highly influential among urban and cultural theorists, but he has influenced the work of many in other fields as well, including media theory, international relations, art history, cultural politics, architecture, and peace studies, to name a few. The first authoritative study of the life and work of Virilio, Steve Redhead's Paul Virilio: Theorist for an Accelerated Culture explains and analyses Virilio's work, correcting many mistaken interpretations that have surfaced in the literature over the years. Although now retired from his position at the École Spéciale d'Architecture in Paris, Virilio remains an active political and cultural thinker and commentator with a significant catalogue of work stretching back to the 1950s. Redhead reviews Virilio's intellectual career, from his days hanging out in an architect's office in the 1960s to his recent creation of a major art foundation exhibition on 'the accident' in the wake of 11 September 2001. Paul Virilio: Theorist for an Accelerated Culture is a rigorous and accessible introduction to Virilio that places him in the pantheon of critical thinkers in today's accelerated culture.

Move over, Benedict Arnold . . . Oh to be sure, America's first traitor is one of the 101 bastards you will find in this one-of-a-kind account of bad guys in Washington. But compared to some of the gross misconduct in this frighteningly funny history book, well, let's just say he's in good company. This page-turner of a potboiler reveals all the dirtiest little secrets readers never learned in history class. From illegitimate children (we thought Grover Cleveland was too boring to have sex) and illicit trysts (Warren G. Harding in the White House phone booth with his secretary) to turncoats (make up your own mind about Daniel Ellsberg) and traitors (General Wilkinson, aka a Spanish secret agent), you will discover all the dirt worth dishing since the founding of Jamestown. The Book of Bastards - because what you don't know about the history of our great nation can make you laugh and cry!

Explains the theory of political survival, particularly in cases of dictators and despotic governments, arguing that political leaders seek to stay in power using any means necessary, most commonly by attending to the interests of certain coalitions.

Watch out for the people whose actions have earned them a place in this entertaining book! The 10 Worst of Everything is a celebration of failures, doom, disaster, mistakes, miscalculations, hubris, and folly from across a range of human endeavors—and when humans are involved, the potential for failure is great. This book includes chapters that focus on science, nature, pop culture, travel, and even romance. Each entertaining article will leave you shaking your head and wondering what these people were thinking.

A deep and thought-provoking examination of crisis politics and their implications for power and marginalization in the United States. From the climate crisis to the opioid crisis to the Coronavirus crisis, the language of crisis is everywhere around us and ubiquitous in contemporary American politics and policymaking. But for every problem that political actors describe as a crisis, there are myriad other equally serious ones that are not described in this way. Why has the term crisis been associated with some problems but not others? What has crisis come to mean, and what work does it do? In When Bad Things Happen to Privileged People, Dara Z. Strolovitch brings a critical eye to the taken-for-granted political vernacular of crisis. Using systematic analyses to trace the evolution of the use of the term crisis by both political elites and outsiders, Strolovitch unpacks the idea of “crisis” in contemporary politics and demonstrates that crisis is itself an operation of politics. She shows that racial justice activists innovated the language of crisis in an effort to transform racism from something understood as natural and intractable and to cast it instead as a policy problem that could be remedied. Dominant political actors later seized on the language of crisis to compel the use of state power, but often in ways that compounded rather than alleviated inequality and injustice. In this eye-opening and important book, Strolovitch demonstrates that understanding crisis politics is key to understanding the politics of racial, gender, and class inequalities in the early twenty-first century.