This sourcebook aims to introduce to English readers the political thinking of the Chinese minority in Indonesia spanning almost a century from 1900-1995. Comprising the writings, speeches, letters, and memoirs of Indonesian Chinese leaders or individuals who have been significant in the development of Chinese minority thinking in Indonesia, translated from Peranakan Malay, Indonesian, Chinese, or Dutch, this volume thus presents the voices of eminent Indonesian Chinese. This updated and expanded edition of the book first published in 1979 includes several new articles of material bringing post-1997 developments up to date, significantly till 1995, the year of the Bali Declaration, when the Chinese tycoons were asked to help solve the Indonesian economic problem.

This study analyzes pribumi (indigenous Indonesian) perception of the Chinese minority and asks how these perceptions, modified by economic and political constraints, manifest themselves in government policies towards this trading minority and towards China. It covers the period from 1949, when Indonesia became a sovereign state, to 1975, when the New Order Government abolished Special National Schools for the Chinese. This new edition has been updated by the addition of a new postscript by the author.

This volume honours, and reflects on, the life and work of the Australian Indonesianist, Charles A. Coppel. His interests -- reflected in this volume -- are broad, ranging from history, politics, legal issues, and violence against the Chinese, through to culture and religion. The chapters in the volume, contributed by scholars from Australia, Indonesia, Europe, and Singapore, also all reflect a theme, inspired by Charles Coppels expression, remembering, distorting, forgetting, by which he drew attention to misrepresentations of the Chinese, seeking to locate the realities behind the myths that form the basis for the racism and xenophobia the Chinese have often experienced in Indonesia.

This collection of more than one hundred excerpts from speeches, lectures, articles, and pamphlets, most of the not previously available in English, is regarded as the principal source book on Indonesian politics for the post-revolution period of 1945-1965. Chosen to define and illuminate the country's complex issues, the selections provide a balanced, comprehensive, and well-ordered survey of Indonesian political thinking from just before independence to the fall of Sukarno. After an introduction by Herbert Feith in which he discusses the Indonesian intellectual and his place in politics, the major and minor Indonesian figures of the period express their political views and their responses to the events of the first twenty years of independence. A commentary at the beginning of each chapter supplies background material relating to the selections. Three appendixes offer brief biographies of the Indonesian authors, a glossary of unfamiliar terms, and a chronological chart. Indonesian Political Thinking, now brought back to life in Equinox Publishing's Classic Indonesia series, is a must-have resource for Indonesians and Indonesianists alike. HERBERT FEITH was professor of Politics at Monash University, Victoria, Australia. He first became familiar with Indonesian problems when he was an English Language Assistant with the Ministry of Information of the Republic of Indonesia during the 1950s. He received the MA degree from the University of Melbourne, the PhD from Cornell University, and was a Research Fellow in the Department of Pacific History, Australian National University, 1960-62. Professor Feith is author of The Decline of Constitutional Democracy in Indonesia, also a member of Equinox Publishing's Classic Indonesia series. LANCE CASTLES graduated from Melbourne University, Australia, received the MA degree from Monash University, and the PhD degree from Yale University. He is the author of Religion, Politics, and Economic Behavior in Java: The Kudus Cigarette Industry.

For decades, Chinese Indonesians have been in numerous harshspotlights in their own country. Starting from supposedly simple thingslike obtaining official documents to be legal citizens of Indonesia, theironly homeland now, where they can be harassed and cornered, whichnot seldom can extend to the extremes where they are made as victimsand scapegoat particularly when issues related to racism arise.Similar to other ethnic groups, they also live in different economicclasses. Some are very wealthy, some are rich, some live in the middleclasseconomy, some dwell in their simple lives, some are poor, andsome try to survive their abject poverty.In the urban areas, they are seen to live a good life; some arevery rich or even extremely prosperous. Most of these people arebusinessmen, ranging from a colossal size to a mere small business.However, reality also shows that many Chinese Indonesians in thesuburb areas live an uncertain day-to-day life and some are evenextremely poor. Fishermen in Tangerang, North Sumatra, Riau, Bangkaor pedicab drivers, unskilled labor, angkot (a small public minibus)drivers, domestic maids, office boys, and blue collar workers in WestKalimantan (Sambas and Singkawang) and Bangka are factual examplesof the grueling lives that they have to carry on striving.In spite of all the facts, people often forget or even intentionallyignore the facts that many Chinese Indonesians have also madepositive contributions to their country in many different aspects, suchas economy, sports, culture, science, or political sectors to name afew. These facts also need to be understood and enlightened to fellowcountrymen in order to portray a more balanced, objective view, andnon-discriminatory judgment which in turn can prevent hatred, dislike,and other unfavorable prejudice against Indonesian citizens of Chinesedescent due to the past inaccurate stereotype and labeling.This book tries to present an objective portrait of ChineseIndonesians and their roles within their own beloved country and state,with the very same goal of all proud Indonesian countrymen—to createa stronger unity and integrity of Indonesia, a country that highly valuespluralism and the unity-in-diversity principle through the distinguishedPancasila philosophy