This book provides an accessible and comprehensive introduction to the major political thinkers of modern Germany. It includes chapters on the works of Max Weber, Carl Schmitt, Franz Neumann, Otto Kirchheimer, Jurgen Habermas and Niklas Luhmann. These works are examined in their social and historical contexts, ranging from the period of Bismarck to the present day. A clear picture is presented of the connections between individual theoretical positions and the general political conditions of modern Germany. Areas of political history covered in particular depth include nineteenth-century legal and parliamentary history, aspects of German liberalism, Weimar social democracy, political Catholicism, Adenauer and Erhard, Brandt's reforms and the Tendenzwende of the late 1970s. By closely linking intellectual and political history, this work examines how recent German political theory has developed as a set of varying responses to recurring aspects and problems of political life in modern Germany. At the same time, it addresses the philosophical and political implications of the works which it treats, and it critically examines how modern German political theory has contributed to broader attempts to theorize political legitimacy and politics itself. This book will be of interest to students of political theory, German studies and European political history.

Max Weber's writings on the politics of Wilhelmine in Germany and the Russian revolutions of 1905 and 1917 are much less well known than his contributions to historical and theoretical sociology, yet they are essential to any overall assessment of his thought. Drawing on these writings, still mostly untranslated, David Beetham offers the most comprehensive account available in English of Weber's political theory. The book explores Weber's central concern with the prospects for liberal Parliamentarism in authoritarian societies and in an age of mass politics and bureaucratic organization, and shows how this concern led him to a revision of democratic theory which is still influential. It argues that Weber's analyzis of the class basis of contemporary politics necessitate a modification in some of the accepted interpretations of his sociology of modern capitalism. A special feature of the book is its full treatment of the extensive German literature on Weber's political thought. This second edition contains a substantial new critical introduction and an expanded bibliography. Otherwise the text of the widely acclaimed first edition remains unaltered. This is a book which adds an essential dimension to the understanding of Max Weber for students of sociology and politics who have previously only approached his work through his sociological writings.

In The Atlantic Realists, intellectual historian Matthew Specter offers a boldly revisionist interpretation of "realism," a prevalent stance in post-WWII US foreign policy and public discourse and the dominant international relations theory during the Cold War. Challenging the common view of realism as a set of universally binding truths about international affairs, Specter argues that its major features emerged from a century-long dialogue between American and German intellectuals beginning in the late nineteenth century. Specter uncovers an "Atlantic realist" tradition of reflection on the prerogatives of empire and the nature of power politics conditioned by fin de siècle imperial competition, two world wars, the Holocaust, and the Cold War. Focusing on key figures in the evolution of realist thought, including Carl Schmitt, Hans Morgenthau, and Wilhelm Grewe, this book traces the development of the realist worldview over a century, dismantling myths about the national interest, Realpolitik, and the "art" of statesmanship.

The Protestant and Catholic Reformations thrust the nature of conversion into the center of debate and politicking over religion as authorities and subjects imbued religious confession with novel meanings during the early modern era. The volume offers insights into the historicity of the very concept of “conversion.” One widely accepted modern notion of the phenomenon simply expresses denominational change. Yet this concept had no bearing at the outset of the Reformation. Instead, a variety of processes, such as the consolidation of territories along confessional lines, attempts to ensure civic concord, and diplomatic quarrels helped to usher in new ideas about the nature of religious boundaries and, therefore, conversion. However conceptualized, religious change— conversion—had deep social and political implications for early modern German states and societies.

The first of these have essays on the political history of Germany from 1770 to 1866, on new Bismarck biographies by British, American and East German historians, on the reign of William II as seen by the novelist Heinrich Mann and the sociologist Max Weber, on Germany and the First World War, on the architects Karl Friedrich Schinkel and Gottfried Semper, and on Thomas Mann's diaries and new biographies.".

Political theorists focus on the nature of justice, liberty, and equality while ignoring the institutions through which these ideals are achieved. Political scientists keep institutions in view but deploy a meager set of value-conceptions in analyzing them. A more political political theory is needed to address this gap, Jeremy Waldron argues.

The State of the Political challenges traditional interpretations of the political thought of Max Weber, Carl Schmitt, and Franz Neumann. Focusing on their adaptation of a German tradition of state-legal theory, the book offers a scholarly, contextualized account of the interrelationship between their political thought and practical political criticism. Dr Kelly criticizes the typical separation of these writers, and offers a substantial reinterpretation of modern German political thought in a period of profound transition, in particular the relationship between political theory and conceptual change. Alongside its focus on German political and juridical thought, the book contributes significantly to the history of European ideas, discussing parliamentarism and democracy, academic freedom and cultural criticism, political economy, patriotism, sovereignty and rationality, and the inter-relationships between law, the constitution and political representation.