Adeeb Khalid offers the first extended examination of cultural debates in Central Asia during Russian rule. With the Russian conquest in the 1860s and 1870s the region came into contact with modernity. The Jadids, influential Muslim intellectuals, sought to safeguard the indigenous Islamic culture by adapting it to the modern state. Through education, literacy, use of the press and by maintaining close ties with Islamic intellectuals from the Ottoman empire to India, the Jadids established a place for their traditions not only within the changing culture of their own land but also within the larger modern Islamic world. Khalid uses previously untapped literary sources from Uzbek and Tajik as well as archival materials from Uzbekistan, Russia, Britain, and France to explore Russia's role as a colonial power and the politics of Islamic reform movements. He shows how Jadid efforts paralleled developments elsewhere in the world and at the same time provides a social history of the Jadid movement. By including a comparative study of Muslim societies, examining indigenous intellectual life under colonialism, and investigating how knowledge was disseminated in the early modern period, The Politics of Muslim Cultural Reform does much to remedy the dearth of scholarship on this important period. Interest in Central Asia is growing as a result of the breakup of the former Soviet Union, and Khalid's book will make an important contribution to current debates over political and cultural autonomy in the region.

Political Islam and Democracy in Central Asia is a study of moderation of political Islam in Central Asia. It analyses the only Islamic political party that was ever allowed to participate in elections in Central Asia and contributes to the debate on the radicalization or moderation of Islamic political parties. The book examines the Islamic Revival Party of Tajikistan (IRPT), which has been the only legal Islamic party in post-Soviet Central Asia until 2015 and has been recognizing by many observers as moderate. Studying the ideological change of the party, which happened after its inclusion into political process, the book identifies their moderation as either tactical or ideological. The author examines and describes the main factors that led the IRPT toward moderation, with a focus on the inclusion-moderation hypothesis, which concludes that inclusion can lead to moderation. Based on extensive analytical data, the author provides reasons for the moderation of the Tajik Islamists. It also challenges the ideological moderation of the Tajik Islamists by examining their attitudes towards the conventions of the modern democratic political system. A detailed analysis of moderate Islamism and its controversial challenges for the modern world, this book will be of interest to researchers in the fields of Political Science, electoral politics, Islamic studies and Area Studies, with particular reference to Central Asia.

World War II and Islamically informed Soviet patriotism -- Institutionalizing Soviet Islam, 1944-1958 -- SADUM's new ambitions, 1943-1958 -- The anti-religious campaign, 1959-1964 -- The muftiate on the international stage -- The Brezhnev Era and its aftermath, 1965-1989

This volume explores the relationship between religion and politics generally, as well as the global wave of democratization in the late twentieth century, as background to different interpretations of political Islam. It analyzes the role of these movements in Iran, Algeria, Egypt, Jordan, the Persian Gulf (especially Saudi Arabia), and the Palestinian community.

The terrorist attacks in the United States on 9/11 and the U.S.-led military campaign against the Taliban regime in Afghanistan have intensified scrutiny of radical Islamic groups across Central Asia. This books offers one of the first comprehensive studies of the activities of one of the most feared - but least understood - inernational Islamist organizations in post-Soviet Central Asia: Hizb ut-Tahrir, that is The Party of Islamic Liberation. By utilizing social movement theory, the book analyses political Islam in Central Asia in general, and the phenomenon of Hizb ut-Tahrir in particular. It reveals the critical role of its ideology (based on a selective interpretation of Islamic theology and history) in the party’s recruiting success. Using primary sources, including the group’s publications and documents, official reports, alongside interviews with scholars, security experts, mullahs, journalists, diplomats, government officials and group members, it covers the rise of political Islam in the post-Soviet Central Asia, alongside the origins and current status of Hizb ut-Tahrir - its leadership, ideology, political methodology and party structure and its rise in the region from Kazakhstan to Russia and China. Although the organization has received less international examination partly because it has advocated a non-violent approach toward its goals, this book sketches its prospective future relationship to violence in this key region.

The five Central Asian states of Kazakhstan, Uzbekistan, Kyrgyzstan, Tajikistan, and Turkmenistan constitute an area of increasing importance in global politics. The region currently serves as the main route for transporting American and NATO supplies and personnel into Afghanistan. Its Turkic Muslim peoples share ethnic and religious roots with China's Uighurs in neighboring Xinjiang, where some Uighurs have connections to the Taliban in Afghanistan and Pakistan, fueling Beijing's already acute fears of terrorism and separatism. Perhaps most importantly, the Caspian basin holds immense reserves of oil and natural gas. Countries rich in hydrocarbons—like Kazakhstan, Turkmenistan, and Uzbekistan—can benefit greatly from this wealth, but often they must rely on foreign companies (usually backed by foreign governments) to develop these resources. Revolts in Kyrgyzstan (in 2005 and 2010) and Uzbekistan (in 2005); Tajikistan's civil war (in the 1990s); and continued terrorist incidents (2010–2011), strikes, and suicide bombings in Kazakhstan (in 2011) have contributed to concerns about stability in the region. In Civil Society and Politics in Central Asia, a prominent group of scholars assesses both the area's manifold problems and its emerging potential, examining the often uneasy relationship between its states and the societies they govern. A meticulously in-depth study, the volume demonstrates the fascinating cultural complexity and diversity of Central Asia. Small, landlocked, and surrounded by larger powers, Central Asian nations have become adept at playing their neighbors against each other in order to maximize their own abilities to maneuver. The essays in this book look beyond the surface of Central Asian politics to discover the forces that are working for political change and continuity in this critical region of the world.