Pt. 1. The image of political and episcopal authority -- pt. 2. The function of Roman tradition in emergent societies -- pt. 3. Civic elites in the Byzantine East -- pt. 4. Addressing challenges to sacred texts and rites.

This is a detailed analysis of Byzantine political attitudes towards the Ottomans and western Europeans during the critical last century of Byzantium. The book covers three major regions of the Byzantine Empire - Thessalonike, Constantinople, and the Morea - where the political orientations of aristocrats, merchants, the urban populace, peasants, and members of ecclesiastical and monastic circles are examined against the background of social and economic conditions. Through its particular focus on the political and religious dispositions of individuals, families and social groups, the book offers an original view of late Byzantine politics and society that is not found in conventional narratives. Drawing on a wide range of Byzantine, western and Ottoman sources, it authoritatively illustrates how late Byzantium was drawn into an Ottoman system in spite of the westward-looking orientation of the majority of its ruling elite.

The second half of the fourteenth century was a period of rapid change in the Eastern Mediterranean, principally due to the expansion into Europe of the Ottoman Turks. Demetrius Kydones was one of the key Byzantine political and intellectual figures of the time, and his writings are regarded as one of the most important sources for study of the period. Kydones’ career spanned at least four decades, from the 1340s to the 1380s. A Latin scholar, influenced in particular by the writings of Thomas Aquinas (some of which he translated into Greek), Kydones was a leading advocate of improvement of relations between Byzantium and the Latin West as crucial to Byzantine survival. This book examines Kydones’ career and writings, investigating how they can contribute to developing a nuanced understanding of Byzantine political and cultural developments in these years of crisis.

This comparative study explores three key cultural and political spheres – the Latin west, Byzantium and the Islamic world from Central Asia to the Atlantic – roughly from the emergence of Islam to the fall of Constantinople. These spheres drew on a shared pool of late antique Mediterranean culture, philosophy and science, and they had monotheism and historical antecedents in common. Yet where exactly political and spiritual power lay, and how it was exercised, differed. This book focuses on power dynamics and resource-allocation among ruling elites; the legitimisation of power and property with the aid of religion; and on rulers' interactions with local elites and societies. Offering the reader route-maps towards navigating each sphere and grasping the fundamentals of its political culture, this set of parallel studies offers a timely and much needed framework for comparing the societies surrounding the medieval Mediterranean.

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