This title analyses the implementation of political and economic liberalisation in Zambia during the first two electin periods (1991 - 2001).

Democracy and Electoral Politics in Zambia aims to comprehend the current dynamics of Zambia’s democracy and to understand what was specific about the 2015/2016 election experience. While elections have been central to understanding Zambian politics over the last decade, the coverage they have received in the academic literature has been sparse. This book aims to fill that gap and give a more holistic account of contemporary Zambian electoral dynamics, by providing innovative analysis of political parties, mobilization methods, the constitutional framework, the motivations behind voters’ choices and the adjudication of electoral disputes by the judiciary. This book draws on insights and interviews, public opinion data and innovative surveys that aim to tell a rich and nuanced story about Zambia’s recent electoral history from a variety of disciplinary approaches. Contributors include: Tinenenji Banda, Nicole Beardsworth, John Bwalya, Privilege Haang’andu, Erin Hern, Marja Hinfelaar, Dae Un Hong, O’Brien Kaaba, Robby Kapesa, Chanda Mfula, Jotham Momba, Biggie Joe Ndambwa, Muna Ndulo, Jeremy Seekings, Hangala Siachiwena, Sishuwa Sishuwa, Owen Sichone, Aaron Siwale, Michael Wahman.

Argues that the interaction of formal institutions and the quality of democracy explain patterns of private sector development across Africa.

In 1964 Kenneth Kaunda and his United National Independence Party (UNIP) government established the nation of Zambia in the former British colony of Northern Rhodesia. In parallel with many other newly independent countries in Africa this process of decolonisation created a wave of optimism regarding humanity's capacity to overcome oppression and poverty. Yet, as this study shows, in Zambia as in many other countries, the legacy of colonialism created obstacles that proved difficult to overcome. Within a short space of time democratisation and development was replaced by economic stagnation, political authoritarianism, corruption and ethnic and political conflict. To better understand this process, Dr Larmer explores UNIP's political ideology and the strategies it employed to retain a grip on government. He shows that despite the party's claim that it adhered to an authentically African model of consensual and communitarian decision-making, it was never a truly nationally representative body. Whereas in long-established Western societies unevenness in support was accepted as a legitimate basis for party political difference, in Zambia this was regarded as a threat to the fragile bindings of the young nation state, and as such had to be denied and repressed. This led to the declaration of a one-party state, presented as the logical expression of UNIP supremacy but it was in fact a reflection of its weakening grip on power. Through case studies of opposition political and social movements rooted in these differences, the book demonstrates that UNIP's control of the new nation-state was partial, uneven and consistently prone to challenge. Alongside this, the study also re-examines Zambia's role in the regional liberation struggles, providing valuable new evidence of the country's complex relations with Apartheid-era South Africa and the relationship between internal and external opposition, shaped by the context of regional liberation movements and the Cold War. Drawing on extensive archival research and interviews, Dr Larmer offers a ground-breaking analysis of post-colonial political history which helps explain the challenges facing contemporary African polities.

Based on in-depth fieldwork in three cities, Dar es Salaam, Zanzibar and Lusaka, this book provides a critical analysis of the United Nations Sustainable Cities Program in Africa (SCP). Focusing on the SCP's policies for solid waste management, which was identified as the top priority problem by the SCP, the book examines the success of these pilot schemes and the SCP's record in building new relationships between people and government. It argues that the SCP has operated in a political vacuum, without recognition of the long and problematic histories and cultural politics of urban environmental governance in Eastern and Southern Africa. This book brings these cultural and political histories to the fore in its examination of the contemporary dynamics. In doing so, it not only provides an insightful analysis of the policies and outcomes for the SCP, but also puts forward a historically grounded critique of neoliberalism, good governance and sustainable development discourses.

In The Objects of Life in Central Africa the history of consumption and social change from 1840 until 1980 is explored. By taking consumption as a vantage point, the contributions deviate from and add to previous works which have mainly analysed issues of production from an economic and political perspective. The chapters are broad-ranging in temporal and geographical focus, including contributions on Congo, Zambia, Zimbabwe and Angola. Topics range from the social history of firearms to the perception of the railway and include contributions on sewing machines, traders and advertising. By looking at the socio-economic, political and cultural meaning and impact of goods the history of Central Africa is reassessed.

Civil society and empowerment have become buzz words in neoliberal development discourse. Yet many unanswered questions remain on the actual nature and configuration assumed by civil society in specific contexts. Typically, while neoliberals perceive civil-society organisations as vital intermediary channels for the successful implementation of desired economic and political reforms, they are inclined to blame the current resurgence of the politics of belonging for the poor record of these reforms in Africa and elsewhere. This book rejects such notions and argues that the relationship between civil society and the politics of belonging is more complex in Africa than western donors and scholars are willing to admit. Konings argues that ethno-regional associations and movements are even more significant constituents of civil society in Africa than the conventional civil-society organisations that are often uncritically imposed or endorsed. He convincingly shows how the politics of belonging, so pervasive in Cameroon, and indeed much of Africa, during the current neoliberal economic and political reforms, has tended to penetrate the entire range of associational life. This calls for a critical re-appraisal of prevalent notions and assumptions about civil society in the interest of African reality. Hence the importance of this book!