Details the effects of political aid in the Middle East by analyzing discursive and professional practices in four key subfields.

What does it mean to promote 'transitions to democracy' in the Middle East? How have North American, European and multilateral projects advanced human rights, authoritarian retrenchment or Western domination? This book examines transnational programs in Egypt, Jordan, Morocco, Yemen, Lebanon, Tunisia, Algeria, the exceptional cases of Palestine and Iraq, and the Arab region at large during two tumultuous decades. To understand the controversial and contradictory effects of political aid, Sheila Carapico analyzes discursive and professional practices in four key subfields: the rule of law, electoral design and monitoring, women's political empowerment and civil society. From the institutional arrangements for extraordinary undertakings such as Saddam Hussein's trial or Palestinian elections to routine templates for national women's machineries or NGO networks, her research explores the paradoxes and jurisdictional disputes confronted by Arab activists for justice, representation and 'non-governmental' agency.

Arab Americans are one of the most misunderstood segments of the U.S. population, especially after the events of 9/11. In Arab America, Nadine Naber tells the stories of second generation Arab American young adults living in the San Francisco Bay Area, most of whom are political activists engaged in two culturalist movements that draw on the conditions of diaspora, a Muslim global justice and a Leftist Arab movement. Writing from a transnational feminist perspective, Naber reveals the complex and at times contradictory cultural and political processes through which Arabness is forged in the contemporary United States, and explores the apparently intra-communal cultural concepts of religion, family, gender, and sexuality as the battleground on which Arab American young adults and the looming world of America all wrangle. As this struggle continues, these young adults reject Orientalist thought, producing counter-narratives that open up new possibilities for transcending the limitations of Orientalist, imperialist, and conventional nationalist articulations of self, possibilities that ground concepts of religion, family, gender, and sexuality in some of the most urgent issues of our times: immigration politics, racial justice struggles, and U.S. militarism and war. For more, check out the author-run Facebook page for Arab America.

A first-of-its-kind study of legislative candidacy in electoral autocracies in Africa showing how civic activism translates into opposition ambition.

What do we mean by 'gifts' in International Relations? Can foreign aid be conceptualized as a gift? Most foreign aid transactions are unilateral and financially unreciprocated, yet donors expect to benefit from them.Previous research dealing with foreign aid has analyzed the main donor motives and interests in providing financial support. This book offers an in-depth analysis of the invisible political or social 'exchange' taking place between recipient countries and donors when a grant agreement is signed. Focusing on Egypt, Jordan, Palestine and Israel - the main beneficiaries of Western foreign aid – the book uses gift theories and theories of social exchange to show how international social bonds are shaped by foreign aid and in what ways recipient countries are obliged to return the 'gift' they receive. Foreign aid is a means of buying 'stability' or 'democracy' in the region but Beata Paragi is interested here to understand the actual feasibility of Western assistance. Looking at the context of the Arab Spring, the book examines how aid impacts on a recipient country's domestic political events such as war, the quest for self-determination, the struggle against occupation and the fight for dignity. An original contribution to Middle East Studies and International Relations, the research presents an alternative interpretation of foreign aid and show how external funds interact with local developments and realities.

Neither stability nor change in the post-colonial Arab world can be fully understood without considering the international context, and American Foreign policy in particular. However, the exact nature of America’s presence in the Arab world, and the scope and modes of its influence, all appear to have reached a crossroads since the Arab uprisings. ‘US Hard Power in the Arab World’ traces the US’s "power of persuasion" in the Arab Middle East from the onset of the War on Terror in 2001 through to the Arab Spring. With a particular focus on Syria, the book explores the limits of an American "smart power" amid the emergence of a growing indigenous "soft power" whose ire is directed not only at Assad’s regime, but also at the violence perpetrated or enabled by the international community, headed by the US. It is argued that the blurring of the two forms of "soft" and "hard" American power has tarnished the credibility of US policies geared to win hearts and minds in the Arab world. ‘US Hard Power in the Arab World’ narrates the contests between attraction and intimidation, public diplomacy and military occupation, elites and publics, seduction and resistance. Drawing upon a multitude of primary sources, including personal interviews with Syrian activists and opposition figures, this book will be a valuable resource for students and scholars of Middle East Politics, as well as those concerned with American Foreign Policy and the Arab Spring.

Civil resistance, especially in the form of massive peaceful demonstrations, was at the heart of the Arab Spring-the chain of events in the Middle East and North Africa that erupted in December 2010. It won some notable victories: popular movements helped to bring about the fall of authoritarian governments in Tunisia, Egypt, Libya and Yemen. Yet these apparent triumphs of non-violent action were followed by disasters—wars in Syria, anarchy in Libya and Yemen, reversion to authoritarian rule in Egypt, and counter-revolution backed by external intervention in Bahrain. Looming over these events was the enduring divide between the Sunni and Shi'a branches of Islam. Why did so much go wrong? Was the problem the methods, leadership and aims of the popular movements, or the conditions of their societies? In this book, experts on these countries, and on the techniques of civil resistance, set the events in their historical, social and political contexts. They describe how governments and outside powers—including the US and EU—responded, how Arab monarchies in Jordan and Morocco undertook to introduce reforms to avert revolution, and why the Arab Spring failed to spark a Palestinian one. They indicate how and why Tunisia remained, precariously, the country that experienced the most political change for the lowest cost in bloodshed. This book provides a vivid illustrated account and rigorous scholarly analysis of the course and fate, the strengths and the weaknesses, of the Arab Spring. The authors draw clear and challenging conclusions from these tumultuous events. Above all, they show how civil resistance aiming at regime change is not enough: building the institutions and the trust necessary for reforms to be implemented and democracy to develop is a more difficult but equally crucial task.