One of the most vibrant and influential ethnic groups in Michigan, Poles have a long history of migration and settlement in the Great Lakes State. From Michigan’s earliest Polish marriage (in 1762) to the most recent post-Cold War migrations, each successive wave of settlement has enriched and enlivened Michigan culture. Yet, Paczki Day and Polish festivals represent a relatively small portion of the Polish experience. Commitments both to religious and ethnic identity, and a belief in the American vision of landownership and success, have combined to create a mainstream ethnic community abundant in ethnic pride. Poles’ success in Michigan continues to attract Polish immigrants from Europe, just as Polonia continues to make its mark on Michigan’s culture.

This is one of the finest statewide sourcebooks ever published, a remarkable compilation of sources and resources that are available to help researchers find their Michigan ancestors. It identifies records on the state and regional level and then the county level, providing details of vital records, court and land records, military records, newspapers, and census records, as well as the holdings of the various societies and institutions whose resources and facilities support the special needs of the genealogist. County-by-county, it lists the names, addresses, websites, e-mail addresses, and hours of business of libraries, archives, genealogical and historical societies, courthouses, and other record repositories; describes their manuscripts and record collections; highlights their special holdings; and provides details regarding queries, searches, and restrictions on the use of their records.

"This is a fascinating local story with major implications for studies of nationalism and regional identities throughout Europe more generally." ---Dennis Sweeney, University of Alberta "James Bjork has produced a finely crafted, insightful, indeed, pathbreaking study of the interplay between religious and national identity in late nineteenth-century Central Europe." ---Anthony Steinhoff, University of Tennessee at Chattanooga Neither German nor Pole examines how the inhabitants of one of Europe's most densely populated industrial districts managed to defy clear-cut national categorization, even in the heyday of nationalizing pressures at the turn of the twentieth century. As James E. Bjork argues, the "civic national" project of turning inhabitants of Upper Silesia into Germans and the "ethnic national" project of awakening them as Poles both enjoyed successes, but these often canceled one another out, exacerbating rather than eliminating doubts about people's national allegiances. In this deadlock, it was a different kind of identification---religion---that provided both the ideological framework and the social space for Upper Silesia to navigate between German and Polish orientations. A fine-grained, microhistorical study of how confessional politics and the daily rhythms of bilingual Roman Catholic religious practice subverted national identification, Neither German nor Pole moves beyond local history to address broad questions about the relationship between nationalism, religion, and modernity.

Contains the verbatim text of the notorious "Blackbook" of notes and recommendations, used by government censors in the Office for the Control of the Press, Publications, and Entertainment.

Documentation of the businesses which made Detroit's Chene Street among the most prosperous districts in the U.S. during the 20th century. The contributions of the Polish immigrants. Narratives of exemplary commercial and community organizers. Eventual decline as a result of urban decay.

During Poland’s century-long partition and in the interwar period of Poland’s reemergence as a state, Polish writers on both sides of the ocean shared a preoccupation with national identity. Polish-American immigrant writers revealed their persistent, passionate engagement with these issues, as they used their work to define and consolidate an essentially transnational ethnic identity that was both tied to Poland and independent of it. By introducing these varied and forgotten works into the scholarly discussion, Traitors and True Poles recasts the literary landscape to include the immigrant community’s own competing visions of itself. The conversation between Polonia’s creative voices illustrates how immigrants manipulated often difficult economic, social, and political realities to provide a place for and a sense of themselves. What emerges is a fuller picture of American literature, one vital to the creation of an ethnic consciousness. This is the first extended look at Polish-language fiction written by turn-of-the-century immigrants, a forgotten body of American ethnic literature. Addressing a blind spot in our understanding of immigrant and ethnic identity and culture, Traitors and True Poles challenges perceptions of a silent and passive Polish immigration by giving back its literary voice.