In this collection of twelve essays, the editors attempt to define the poet as prophet in Western literature and to select the general attributes of prophetic writing. The essays focus, in the main, on the prophetic tradition in the English-speaking world, as well as on a sufficient number of writers outside that tradition, to prove that all prophetic writing shares common features.

This 1952 book is an inquiry into the relations in origin between literature and inspiration, based on a study of the practices of seers in modern communities where oral literature sill survives, and of the records of primitive poetry in the West and North. Mrs Chadwick discusses the universal reverence accorded to poets, musicians, seers, or prophets, the training they underwent, the methods of ecstasy, and the remarkable similarities of their messages in remote and different parts of the world.

Addresses the relationship between the language of ritual and poetic language

Using insights from translation theory, this book uncovers the value of female prophets' riddling prophecies in Greek and Latin poetry.

America a Prophecy is a 1793 prophetic book by English poet and illustrator William Blake. It is engraved on eighteen plates, and survives in fourteen known copies. It is the first of Blake's Continental prophecies. America was one of the few works that Blake describes as "illuminated printing", those of which were either hand coloured or colour printed with the ink being placed on the copperplate before printed. Early sketches for America were also included in his notebook, which Blake used between 1790 and 1793. William Blake (1757 – 1827) was a British poet, painter, visionary mystic, and engraver, who illustrated and printed his own books. Blake proclaimed the supremacy of the imagination over the rationalism and materialism of the 18th-century. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of both the poetry and visual arts of the Romantic Age.

Scholars have often drawn attention to William Blake's unusual sensitivity to his social context. In this book Nicholas Williams situates Blake's thought historically by showing how through the decades of a long and productive career Blake consistently responded to the ideas, writing, and art of contemporaries. Williams presents detailed readings of several of Blake's major poems alongside Rousseau's Emile, Wollstonecraft's Vindication of the Rights of Woman, Paine's Rights of Man, Burke's Reflections on the Revolution in France, and Robert Owen's Utopian Experiments. In so doing, he offers revealing new insights into key Blake texts and draws attention to their inclusion of notions of social determinism, theories of ideology-critique, and Utopian traditions. Williams argues that if we are truly to understand ideology as it relates to Blake, we must understand the practical situation in which the ideological Blake found himself. His study is a revealing commentary on the work of one of our most challenging poets.