It is summer, 1940. As Hitlers armies turn mainland Europe into a mass graveyard, his feared Luftwaffe rain bombs on England. Meanwhile, amid the green hills of the Cotswolds, a nest of enemy aliens has been discovered: the Bruderhof, a Christian community made up of German, Dutch, and Swiss refugees, and growing numbers of English pacifists. Having fled Nazi Germany to escape persecution, the Bruderhof had at first been welcomed in England. Now, at the height of the Battle of Britain, it is feared. Curfews and travel restrictions are imposed; nasty newspaper articles appear, and local patriots initiate a boycott. Determined to remain together as a witness for peace in a war-torn world, the little group of 300 half of them babies and young children looks for a new home. No country in Europe or North America will take them. And so they set off across the submarine-infested Atlantic for the jungles of ParaguayIn this gripping tale of faith tested by adversity, Emmy Barth lets us hear directly from the mothers, fathers, and children involved through their letters and diaries. Especially eloquent are the voices of the women as they faced both adventure and tragedy.

This issue of Plough Quarterly explores our relationship with the natural world. Hear from leading scientists, farmers, writers, activists, theologians, and artists who have set their hearts and minds and hands to caring for the earth for generations to come. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, fiction, poetry, book reviews, and art to help you put Jesus' message into practice and find common cause with others.

In an age of distraction, this issue of Plough Quarterly looks at inwardness - how sustainable human community and social activism must be rooted in the spiritual life. How much of your day is spent in reality, and how much in a fake world? We've learned that screen time is bad for you, too much media consumption damages your heart, and Facebook can make you mentally ill. We're aware of the mind-altering power of advertising, the dehumanizing passions of our polarized politics, and the fact that millions of us have learned to multitask while watching footage of refugees drowning. But what are we to do about it? If this fake world is invading our souls, it's in our souls that we must find the cure. Only a return to inwardness can bring distracted moderns back to Jesus and to constructive work for his kingdom. Here activists may object: Isn't it the height of selfishness to retreat into our interior life when we ought to be out saving starving children? Yet Christians through the ages have insisted that inwardness is crucial to the life of discipleship. It's what keeps us from falling for demagogues and false gospels, from wasting life on superficialities, and from ignoring our neighbor. In fact, throughout history it has often been the mystics who were most active in serving others. In true Plough fashion, this issue brings together a colorful cast of examples: from medieval Beguines and Benedictines to Gerard Manley Hopkins, Simone Weil, and Fannie Lou Hamer, to contemporary voices like Robert Cardinal Sarah, Johann Christoph Arnold, and three persecuted Syrian priests. These lives offer us glimpses of the real world from which our fake world seeks to distract us, and can guide us in our own refusal to conform. Also in this issue: * Poetry from Gerard Manley Hopkins and Malcolm Guite * Insights on inwardness from Meister Eckhart, Eberhard Arnold, Marguerite Porete, Simone Weil, and Isaac Penington * A forum on the Benedict Option with Rod Dreher, Ross Douthat, Jacqueline C. Rivers, and Randall Gauger * Artwork by Jason Landsel, Bruce Herman, Jane Chapin, Graham Berry, Fra Angelico, Francisco de Zurbarán, Eleanor Fortescue-Brickdale, Matthew J. Cutter, John August Swanson, Vittorio Matteo Corcos, and Leon Dabo Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus' message into practice and find common cause with others.

This book invites a close textual encounter with the first 11 chapters of Genesis as an intimate drama of marginalised peoples wrestling with the rise of the world’s first grain states in the Mesopotamian alluvium. The initial 11 chapters of Genesis are often considered discordant and fragmentary, despite being a story of beginnings within the context of the Bible. Readers discover how these formative chapters cohere as a cross-generational account of peoples grappling with the hegemonic spread of domesticated grain production and the concomitant rise of the pristine states of Mesopotamia. The book reveals how key episodes from the Genesis narrative reflect major societal revolutions of the Neolithic period in Mesopotamia through a three-fold hermeneutical method: literary analysis of the Bible and contemporary cuneiform texts; modern scholarship from archaeological, anthropological, ecological, and historical sources; and relevant exegesis from the Second Temple and rabbinical era. These three strands entwine to recount a generally sequential story of the earliest archaic states as narrated by non-elites at the margins of these emerging state spaces. The Dawn of Agriculture and the Earliest States in Genesis 1–11 provides a fascinating reading of the first 11 chapters of Genesis, appealing to students and scholars of the Hebrew Bible and the Near East, as well as those working on ecological injustice from a religious vantage point.

A microhistory of eighteenth-century systemic change that places ordinary French lives alongside global advances Provincializing Global History explores the subtle transformation of the coastal province of the Languedoc in the eighteenth century. Mining a wealth of archival sources, James Livesey unveils how provincial elites and peasant households unwittingly created new practices. Managing local political institutions, establishing new credit systems, building networks of natural historians, and introducing new plants and farm machinery to the region opened up the inhabitants of the province to new norms and standards. The practices were gradually embedded in daily life and allowed the province to negotiate the new worlds of industrial society and capitalism.

A blueprint for a better future that offers a unified theory of human behavior, culture, and society. Playing on the phrase “a theory of everything” from physics, Michael Muthukrishna’s ambitious, original, and deeply hopeful book A Theory of Everyone draws on the most recent research from across the sciences, humanities, and the emerging field of cultural evolution to paint a panoramic picture of who we are and what exactly makes human beings different from all other forms of life on the planet. Muthukrishna argues that it is our unique ability to create culture, a shared body of knowledge, skills, and experience passed on from generation to generation, that has enabled our current dominance. But it is only by understanding and applying the laws of life—the need for energy, innovation, cooperation, and evolution—that we can solve the practical and existential challenges we face as a species. A Theory of Everyone attempts to provide solutions for the most pressing problems of our collective future, such as polarization, inequality, the “great stagnation” in productivity, and the energy crisis. Casting a bold and wide net, Muthukrishna’s book is a must-read for anyone interested in a better future for ourselves and for generations to come.

Radical-right behavior is increasing across Western democracies, often very quickly. Previous research has shown, however, that political attitudes and preferences do not change as quickly. Vicente Valentim argues that the role of social norms as drivers of political behavior is crucial for understanding these patterns. Building on a norms-based theory of political supply and demand, he argues that growing radical-right behavior is driven by individuals who already had radical-right views, but who did not act on those views because they thought that they were socially unacceptable. If these voters do not express their preferences, politicians can underestimate how much latent support there is for radical-right policy. This leaves the radical right with less skilled leaders, who are unable to mobilize even radical-right voters to support them. However, if politicians realize that there is more private support for radical-right policy than is typically observable, they have an incentive to run for politics with a radical-right platform and to mobilize silent radical-right views. Their electoral success, in turn, leads to radical-right individuals becoming more comfortable in displaying their views, and impels more politicians to join the radical right. The book's argument makes us rethink how political preferences translate into behavior, shows how social norms affect the interaction of political supply and demand, and highlights how a political culture that promotes inclusion can be eroded. Oxford Studies in Democratization is a series for scholars and students of comparative politics and related disciplines. Volumes concentrate on the comparative study of the democratization process that accompanied the decline and termination of the cold war. The geographical focus of the series is primarily Latin America, the Caribbean, Southern and Eastern Europe, and relevant experiences in Africa and Asia. The series editor is Laurence Whitehead, Senior Research Fellow, Nuffield College, University of Oxford.