"Presents pilgrimage in a global and historical context. Using a wide range of examples, Reader explores how people take part in and experience their pilgrimages, and what they take back from their journeys, He concludes by examining why pilgrimages appear to be so popular in our increasingly secular age."--Front flap.

This book offers a systematic, chronological analysis of the role played by the human senses in experiencing pilgrimage and sacred places, past and present. It thus addresses two major gaps in the existing literature, by providing a broad historical narrative against which patterns of continuity and change can be more meaningfully discussed, and focusing on the central, but curiously neglected, area of the core dynamics of pilgrim experience. Bringing together the still-developing fields of Pilgrimage Studies and Sensory Studies in a historically framed conversation, this interdisciplinary study traces the dynamics of pilgrimage and engagement with holy places from the beginnings of the Judaeo-Christian tradition to the resurgence of interest evident in twenty-first century England. Perspectives from a wide range of disciplines, from history to neuroscience, are used to examine themes including sacred sites in the Bible and Early Church; pilgrimage and holy places in early and later medieval England; the impact of the English Reformation; revival of pilgrimage and sacred places during the nineteenth and twentieth Centuries; and the emergence of modern place-centred, popular 'spirituality'. Addressing the resurgence of pilgrimage and its persistent link to the attachment of meaning to place, this book will be a key reference for scholars of Pilgrimage Studies, History of Religion, Religious Studies, Sensory Studies, Medieval Studies, and Early Modern Studies.

A thought-provoking reflection on the practice and history of pilgrimage, and a compelling exploration of its relevance today. Pilgrimage, a global ritual embraced by nearly all faiths, is one of civilization’s most enduring traditions. In this compelling book, author and journalist Peter Stanford reflects on the reasons people have walked along the same sacred paths through the ages. Through this history, Stanford explores how the experiences of the first pilgrims to Jerusalem, Mecca, and Santiago de Compostela compare to the millions of people who embark on life-changing physical and spiritual journeys today. Pilgrimage traverses sacred landscapes around the world, from the Basilica of Our Lady of Guadalupe in Mexico City to the monolithic rock-cut churches of Lalibela, Ethiopia and the riverbanks of the Kumbh Mela in India. Stanford explores the historical and spiritual significance of these places of healing and reflection and discusses their roles as crossroads., Although pilgrimage is usually viewed as an individual’s escape from the everyday to refocus the mind and soul, institutional and national struggles for power have always had an impact on the way pilgrims experience their own personal journey. Guiding readers through the global history of pilgrimage, this thought- provoking book educates a new generation that may seek solace, clarity, and wonder by following in the footsteps of travelers from the past.

This book is the first to examine the depth, complexity and uniqueness of global Christian pilgrimage, travel and tourism, and how they manifest in terms of both supply and demand. It explores the places and spaces of production and consumption of this increasingly important tourism phenomenon. The volume considers the foundational elements of the attractiveness of places according to Christian thinking – spirit of place, scriptural connections, art and architecture, contrived/themed environments, programmed events, volunteer travel opportunities, and visiting local communities by way of solidarity tourism and mission work. It includes a wide range of examples from Europe, the Middle East, Asia, Africa, Latin America and North America and will be of interest to researchers and students in religious studies, tourism, pilgrimage studies, geography, anthropology and Christianity studies.

Like the migrating animals that our ancient ancestors once followed, we have been making planned long-distance journeys for millennia. What was first a matter of survival in time became a celebration of seasonal abundance--even today, many pilgrim festivals remain tied to the solar-lunar cycle that guided small bands of hunter-gatherers to come together at special times and places. The era when we were all nomads is long gone, but the impulse to undertake a ritual journey remains: each year, 200 million of us embark on a pilgrimage of some kind. These journeys of purpose may involve great hardship, great danger, or half a lifetime of waiting just to begin. Ranging from the Stone Age pilgrims of Anatolia to the New Age pilgrims of California, We Are Pilgrims is a quest to understand what drives this rich and varied human behaviour, unbounded by time or space, faith or identity. Victoria Preston discovers that, whether we set forth in search of comfort or liberation, as an expression of gratitude or devotion, journeys of meaning and purpose are always a powerful reminder that we are each part of something much greater than ourselves.

Includes sites from Africa, Middle East, Europe, The Americas, Oceania, and Asia.

Thin Places is an eloquent meditation on what it means to move between cultures and how one might finally come home, a particular paradox in a culture that lacks deep ties to the natural world. During the 1990s, Ann Armbrecht, an American anthropologist, made several trips to northeastern Nepal to research how the Yamphu Rai acquired, farmed, and held onto their land; how they perceived their area's recent designation as a national park and conservation area; and whether-as she believed-they held a wisdom about living on the earth that the industrialized West had forgotten. What Armbrecht found instead were men and women who shared her restlessness, people also driven by the feeling that there must be more to life than they could find in their village. Charting Armbrecht's travels in the mountains of Nepal and in the United States, as well as her disintegrating marriage back home, Thin Places is ultimately an exploration not of the sacred far-off but of the sacredness of places that are between?between the internal and external landscape, the self and others, and the self and the land. She finds that home is not a place where we arrive but a way of being in place, wherever that place may be.