Presbyterians from the Irish province of Ulster were among the first to push the wild frontier west and found the city of Pittsburgh. By the 1840s, the flow of Irish Catholic immigrants had become a flood. Fleeing the great hunger and facing resentment in the city, they established themselves as key members of the community, building railroads and canals and establishing schools, hospitals and fraternal orders. During the Civil War, 156 women, many of them Irish, made the ultimate sacrifice for their new country when the Allegheny Arsenal exploded. The Fenians fought Southern Rebels under a green flag and made a little-known invasion of Canada in 1866. In the twentieth century, the sons and daughters of Erin took on roles as political leaders, labor agitators and entrepreneurs. Exploring tales of saints, sinners and visionaries, author Gerard F. O'Neil offers a beguiling and fascinating history of the Pittsburgh Irish.

Many modern Irish Pittsburghers can trace their roots to immigrants fleeing an Ireland devastated by the Great Potato Famine of the mid-1800s. They migrated to Pittsburgh, a booming industrial town, and worked in the iron and steel mills, the mines, and the railroads. Irish women became domestic servants in such large numbers that "Bridget the Maid" was a stock character on stage and later in films. The immigrants settled in neighborhoods such as the Point, the Hill District, Homewood, and the North Side. Fighting anti-Irish and anti-Catholic sentiments, they paved the way for their children, who would dominate municipal politics and the Catholic Church and rise to surprising heights in sports, entertainment, and business. Gov. David L. Lawrence, dancer Gene Kelly, and boxing champion Billy Conn were three of these Irish Pittsburgh groundbreakers. Their success echoed the smaller, but equally significant, success of ordinary Pittsburghers who rose from poverty to middle class, from shantytown to "lace curtain" respectability in the neighborhoods and later in the suburbs of the city.

Irish Presbyterians and the Shaping of Western Pennsylvania, 1770–1830 is a historical study examining the religious culture of Irish immigrants in the early years of America. Despite fractious relations among competing sects, many immigrants shared a vision of a renewed Ireland in which their versions of Presbyterianism could flourish free from the domination of landlords and established church. In the process, they created the institutional foundations for western Pennsylvanian Presbyterian churches. Rural Presbyterian Irish church elders emphasized community and ethnoreligious group solidarity in supervising congregants’ morality. Improved transportation and the greater reach of the market eliminated near-subsistence local economies and hastened the demise of religious traditions brought from Ireland. Gilmore contends that ritual and daily religious practice, as understood and carried out by migrant generations, were abandoned or altered by American-born generations in the context of major economic change.

William Wall is the first international winner of the Drue Heinz Literature Prize. In this collection of interconnected stories, the beautiful and ravaging forces of sea and land collide with the forces of human nature, through isolation and family, love and loss, madness and revelation. The stories follow the lives of two sisters and the people who come and go in their lives, much like the tides. Dominated by the tragic loss of a third sister at a young age, their family spirals out of control. We witness three stages of the sisters' lives, each taking place on an island—in southwest Ireland, southern England, and the Bay of Naples. Beautifully and sparsely written, the stories deeply evoke landscape and character, and are suffused with a keen eye for detail and metaphor.

Pittsburgh's drinking culture is a story of its people: vibrant, hardworking and innovative. During Prohibition, the Hill District became a center of jazz, speakeasies and creative cocktails. In the following decades, a group of Cuban bartenders brought the nightlife of Havana to a robust café culture along Diamond Street. Disco clubs gripped the city in the 1970s, and a music-centered nightlife began to grow in Oakland with such clubs as the Electric Banana. Today, pioneering mixologists are forging a new and exciting bar revival in the South Side and throughout the city. Pull up a stool and join Cody McDevitt and Sean Enright as they trace the history of Steel City drinking, along with a host of delicious cocktail recipes.

A history of Ireland in 100 words has been shortlisted for 'best Irish-published book of the year' at the An Post Irish Book Awards 2019. November 2019. Did you know that Cú Chulainn was conceived with a thirst-quenching drink? That 'cluas', the modern Irish word for 'ear', also means the handle of a cup? That the Old Irish word for 'ring' may have inspired Tolkien's 'nazg'? How and why does the word for noble (saor) come to mean cheap? Why does a word that once meant law (cáin) now mean tax? And why are turkeys in Irish French birds? From murder to beekeeping and everything between, discover how the Irish ate, drank, dressed, loved and lied. This book tells a history of Ireland by looking at the development of 100 medieval Irish words drawn from the Royal Irish Academy's Dictionary of the Irish Language. Words tell stories and encapsulate histories and this book captures aspects of Ireland's changing history by examining the changing meaning of 100 key words. The book is aimed at a general readership and no prior knowledge of the Irish language is required to delve into the fascinating insights it provides. The book is divided into themes, including writing and literature; food and feasting; technology and science; mind and body. Readers can explore words relating to particular concepts, dipping in and out where they please.

Dieses historische Buch kann zahlreiche Tippfehler und fehlende Textpassagen aufweisen. Kaufer konnen in der Regel eine kostenlose eingescannte Kopie des originalen Buches vom Verleger herunterladen (ohne Tippfehler). Ohne Indizes. Nicht dargestellt. 1897 edition. Auszug: ...und England nun schon so lange fortging. Marias Anteil an all den Planen, die Reich und Leben der Feindin bedrohten, steht ausser Zweifel. Diejenige Verschworung, auf Grund deren sie gerichtet worden ist, ist freilich zum einen Teile ein Blendwerk Walsinghams gewesen. Die Verschworung bestand; sie fand bei Maria Gehor und Zustimmung; aber der englische Staatssekretar leitete die Dinge durch Geheimagenten, durch Lockspitzel, nach seinen Zwecken und bis zum aussersten hinan. Alles, was die Gefangene in diesen dunklen Planen that und schrieb, that sie zum Vor teil ihres Todfeindes. Man darf es jetzt als sicher bezeichnen, dass Maria in diesem teuflischen Spiele doch keineswegs bloss das Opfer gewesen ist: wie Mendoza, so war sie in die Mordabsicht eingeweiht und hat diese offenbar gebilligt. Menduza feierte jene Absichten hocherfreut als fehr christ Abb, 50. Don spanisch lich, gerecht, unserem heiligen katholischen Glauben sowie dem Dienste Seiner Majestat nutzlich"; er riet, wie man sich der Flotte, der ketzerischen Minister bemachtigen musse Philipp II. stimmte von Herzen zu. Gewiss, Walfinghams Hande waren nichts weniger als rein; aber er that, was die anderen verdienten, er that es im vollen Sinne dieses furchtbaren geheimen Kampfes des Glaubens und der Macht, und die anderen hatten gern ebenso gehandelt wie er. Im August 1586 zog er das Netz zu. Der Prozess der Maria folgte nach, der geheime Rat, die osfentliche Stimme forderten ihn, der Gerichts hos fprach sie schul, big, ihr Leben war verfallen. Und allzu greifbar war es ja, wie ihr Dasein wirkte; so la