Following World War II, Puerto Ricans moved to New York in record numbers and joined a community of compatriots who had emigrated decades before or were born in diaspora. In a series of vivid images, Pioneros II: Puerto Ricans in New York City 1948-1998 brings to life their stories and struggles, culture and values, entrepreneurship, and civic, political, and educational gains. The Puerto Rican community's long history and achievements opened pathways for the city's newer Latino immigrant communities.

Following World War II, Puerto Ricans moved to New York in record numbers and joined a community of compatriots who had emigrated decades before or were born in diaspora. In a series of vivid images, Pioneros II: Puerto Ricans in New York City 1948-1998 brings to life their stories and struggles, culture and values, entrepreneurship, and civic, political, and educational gains. The Puerto Rican community's long history and achievements opened pathways for the city's newer Latino immigrant communities.

In the late 1970s, Hollywood producers took the published biography of Crystal Lee Sutton, a white southern textile worker, and transformed it into a blockbuster 1979 film, Norma Rae, featuring Sally Field in the title role. This fascinating book reveals how the film and the popular icon it created each worked to efface the labor history that formed the foundation of the film's story. Drawing on an impressive range of sources—union records, industry reports, film scripts, and oral histories—Aimee Loiselle's cutting-edge scholarship shows how gender, race, culture, film, and mythology have reconfigured and often undermined the history of the American working class and its labor activism. While Norma Rae constructed a powerful image of individual defiance by a white working-class woman, Loiselle demonstrates that female industrial workers across the country and from diverse racial backgrounds understood the significance of cultural representation and fought to tell their own stories. Loiselle painstakingly reconstructs the underlying histories of working women in this era and makes clear that cultural depictions must be understood as the complicated creations they are.

The history of Puerto Ricans in the so-called "Babel of Steel" dates back more than a century. Through hundreds of images of the "pioneers"-those Puerto Rican migrants who established themselves in New York City between the 1890s and the end of World War II-we capture a glimpse of their daily lives and of their individual and collective stories. This rich collection of images from the Archives of the Center for Puerto Rican Studies at Hunter College helps to examine the history of the Puerto Rican community at a time when it was spreading its roots in New York City's social, political, cultural, and economic life.

Which historical events were key to shaping Latino culture? This book provides coverage of the 50 most pivotal developments over 500 years that have shaped the Latino experience, offering primary sources, biographies of notable figures, and suggested readings for inquiry. Latinos—people of European, Indigenous, and African descent—have had a presence in North America long before the first British settlements arrived to the Eastern seaboard. The encounters between Spanish colonizers and the native peoples of the Americas initiated 500 years of a rich and vibrant history—an intermingled, cultural evolution that continues today in the 21st century. 50 Events that Shaped Latino History: An Encyclopedia of the American Mosaic is a valuable reference that provides a chronological overview of Latino/a history beginning with the indigenous populations of the Americas through the present day. It is divided into time period, such as Pre-Colonial Era to Spanish Empire, pre-1521–1810, and covers a variety of themes relevant to the time period, making it easy for the reader find information. The coverage offers readers background on critical events that have shaped Latino/a populations, revealed the conditions and experiences of Latinos, or highlighted their contributions to U.S. society. The text addresses events as varied as the U.S.-Mexican War to the rise of Latin jazz. The entries present a balance of political and cultural events, social developments, legal cases, and broader trends. Each entry has a chronology, a main narrative, biographies of notable figures, and suggested further readings, as well as one or more primary sources that offer additional context or information on the given event. These primary source materials offer readers additional insight via a first-hand account, original voices, or direct evidence on the subject matter.

Using Puerto Rican politics in New York City as a case study, particularly focusing on political elites, Puerto Rican Identity, Political Development, and Democracy in New York, 1960–1990 argues that ethnic identity is a positive force in political development. José E. Cruz suggests that in using ethnic identity to claim and exercise social and civil rights, to pursue representation, and to access resources and benefits, Puerto Ricans sustained and enriched liberal democracy in New York City. This book shows how in carrying out politics in this way, Puerto Rican political elites placed themselves out of the margins and into the mainstream of city politics as significant contributors to urban democracy.

“A story of how a priest struggled to live the call of the Second Vatican Council, and . . . worked alongside laypeople for social justice in the Bronx.” ―National Catholic Reporter South Bronx, 1958. Change was coming. It was a unique place and time in history where Father Neil Connolly found his true calling and spiritual awakening. Set in the context of a changing world and a changing Catholic Church, The Kingdom Began in Puerto Rico follows Fr. Neil Connolly’s path through the South Bronx, which began with a special Church program to address the postwar great Puerto Rican migration. After an immersion summer in Puerto Rico, Fr. Neil served the largest concentration of Puerto Ricans in the Bronx from the 1960s to the 1980s as they struggled for a decent life. Through the teachings of Vatican II, Connolly assumed responsibility for creating a new Church and world. In the war against drugs, poverty, and crime, he created a dynamic organization and chapel run by the people, and supported Unitas, a unique peer-driven mental health program for youth. Frustrated by the lack of institutional responses to his community’s challenges, he challenged government abandonment and spoke out against ill-conceived public plans. Ultimately, he realized that his priestly mission was in developing new leaders among people, in the Church and the world, and supporting two pioneering lay leadership programs, the Pastoral Center and People for Change. Angel Garcia ably blends the dynamic forces of Church and world that transformed Fr. Connolly as he grew into his vocation. This book presents a rich history of the South Bronx and calls for all urban policies to begin with the people. It also affirms the continuing relevance of Vatican II and Medellin for today’s Church and world, in the US and Latin America. “Garcia captures the spirit of the era, and the spirit of the man.” —James Martin, S.J., author of Jesus: A Pilgrimage