Imperial Leather chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling. Spanning the century between Victorian Britain and the current struggle for power in South Africa, the book takes up the complex relationships between race and sexuality, fetishism and money, gender and violence, domesticity and the imperial market, and the gendering of nationalism within the zones of imperial and anti-imperial power.

Also includes some descendants of Otto Beery. He was born in 1859 at Langnau, Berne, Switzerland and immigrated to the United States ca. 1885. He married Mary McCleary in 1890 at Passaic, New Jersey. They had five children, 1891-1906. He died in 1918 at Wallington, New Jersey.

Standing but a stone's throw from the continent's western shoreline, Samuel Hill, a Quaker devoted to peace and a road builder rolling in wealth, addressed 4,000 celebrants gathered at the United States-Canada border on the Fourth of July, 1915. There, they celebrated a century of international peace and the opening of the Pacific Highway, now known simply as the I-5. As the ceremony closed, one member of the crowd stood and proposed construction of an international arch of peace at the site whereon they stood. Hill agreed and acted upon the proposal. Six years later, on September 6, 1921, Samuel Hill stood before a crowd estimated at 10,000 or more, and dedicated the International Peace Arch to the cause of world peace. War satisfies neither the victors nor the vanquished, he said, opening his dedicatory address. Perfect peace alone satisfies. For more than 80 years, the Peace Arch has stood between freeway lanes where millions of travelers, heading south into Washington state or north into British Columbia, have seen it as a symbol of peace. resident of Blaine, Washington, whose home is but one block from Peace Arch State Park, completed an exhaustive manuscript after fifteen years of research. The Peace Arch, standing on beautiful international parkland, has also been enshrouded with myths and mysteries that Clark has uncovered in the course of his research. Peace Arch devotees, long forgotten, have been restored to remembrances they have long deserved. Vital facts, long lost, have been recovered and given merited recognition. The Peace Arch has been the setting of devotion and demonstrations, queens and quarrels, marriages and marching bands. But in its history, so notably marked by variation ranging from violence to indifference, peace has remained its ongoing theme.