Offering new historical understandings of human responses to climate and climate change, this cutting-edge volume explores the dynamic relationship between settlement, climate, and colonization, covering everything from the physical impact of climate on agriculture and land development to the development of "folk" and government meteorologies.

Issues including climate variability, water scarcity, animal welfare and declining biodiversity have led to increasing demands on farmers to conduct and communicate their farming practices so as to protect their ‘social licence to farm’. Farmers are increasingly expected to demonstrate their social and environmental responsibility as a pre-condition to being allowed to carry out their preferred farming and commercial practices. Current examples include the live animal export trade, battles over protection of aquifers from mining, and contests over rural carbon emissions. In Defending the Social Licence of Farming, authors from Australia, the USA, Europe and Iceland document the diverse issues associated with the 'social licence to farm'. They provide examples of different sectors’ strategies and experiences, and give specific indications of what is involved in coping successfully with this political and legal dimension of farming. As resources become scarce and society’s expectations more diverse and demanding, farming can expect that social licence issues will become both more difficult and more important. The book suggests that the old models of response, largely focused on defensive positions, will often be insufficient to protect the interests of both farmers and the community. This book will provide a useful stimulus for innovation and proactive policies to defend the social licence of the farm sector.

European settlers in Canada, Australia and South Africa said they were building ‘better Britains’ overseas. But their new societies were frequently threatened by devastating wars, rebellions, epidemics and natural disasters. It is striking that settlers turned to old traditions of collective prayer and worship to make sense of these calamities. At times of trauma, colonial governments set aside whole days for prayer so that entire populations could join together to implore God’s intervention, assistance or guidance. And at moments of celebration, such as the coming of peace, everyone in the empire might participate in synchronized acts of thanksgiving. Prayer, providence and empire asks why occasions with origins in the sixteenth century became numerous in the democratic, pluralistic and secularised conditions of the ‘British world’.

Droughts, Floods and Cyclones is the most comprehensive study of this phenomenon, examining the impact of a series of El Niño events in Australia, New Zealand, Fiji and French Polynesia in the second half of the nineteenth century.

The overall theme of this book concerns the multiplicity and complexities of discursive constructions of water in Western economies in relation to irrigation communities. The authors argue that the politics of place is given meaning in relation to local knowledges and within multiple and multiscalar institutional frameworks involved with the social, physical, economic and political practices associated with water. They are particularly concerned with water at the local level, including how it is exchanged, managed and given meaning. Using case studies from Australia and the United States of America, it is shown how water use and community relations, particularly during times of drought, are central to developing understandings about how communities challenge, adapt and respond to policy developments. The book also brings to light how unequal distribution of resources and risk conspicuously come to the surface during times of drought illustrating that water is a political subject occupying a unique position, moving between the natural and social worlds.