The practice of inserting sharp objects into the skin or other body parts for beautification or other purposes is thousands of years old. The oldest mummy discovered in Egypt had a pierced ear. Ancient African civilizations had habits of piercing their lips and tongues. The oldest evidence of facial piercing was discovered in 2020 on the skeleton of a man who lived about 12,000 years ago. Ear piercing has been common throughout history. Often used for spiritual protection, people wore metal on their ears to prevent evil spirits from entering the brain through the ear canal. Ancient African tribes and the Egyptians also practiced body modification through earlobe stretching, as did people in Asia. This practice among royalty is evident on the death mask of the young Egyptian pharaoh Tutankhamun, as well as on statues of the Buddha, where his earlobes reach almost to his shoulders. Nose piercing is probably more than 4000 years old in the Middle East and was often offered as a gift and is still a tradition among some African tribes. In India, nose piercing was done for a completely different reason. The jewel is usually worn in the left nostril of a woman. In Ayurveda, the traditional Indian approach to health and well-being, the spot on the left nostril is associated with the female reproductive organs, and piercing here is believed to facilitate childbirth.

People everywhere have attempted to change their bodies in an effort to meet their cultural standards of beauty, as well as their religious and/or social obligations. Often times, this modification or adornment of their bodies is part of the complex process of creating and re-creating personal and social identities. Body painting has probably been practiced since the Paleolithic as archaeological evidence indicates, and the earliest human evidence of tattooing goes back to the Neolithic with mummies found in Europe, Central Asia, the Andes and the Middle East. Adornments such as jewelry have been found in the earliest human graves and bodies unearthed from five thousand years ago show signs of intentional head shaping. It is clear that adorning and modifying the body is a central human practice. Over 200 entries address the major adornments and modifications, their historical and cross-cultural locations, and the major cultural groups and places in which body modification has been central to social and cultural practices. This encyclopedia also includes background information on the some of the central figures involved in creating and popularizing tattooing, piercing, and other body modifications in the modern world. Finally, the book addresses some of the major theoretical issues surrounding the temporary and permanent modification of the body, the laws and customs regarding the marking of the body, and the social movements that have influenced or embraced body modification, and those which have been affected by it. All cultures everywhere have attempted to change their body in an attempt to meet their cultural standards of beauty, as well as their religious and or social obligations. In addition, people modify and adorn their bodies as part of the complex process of creating and re-creating their personal and social identities. Body painting has probably been practiced since the Paleolithic as archaeological evidence indicates, and the earliest human evidence of tattooing goes back to the Neolithic with mummies found in Europe, Central Asia, the Andes and the Middle East. Adornments such as jewelry have been found in the earliest human graves and bodies unearthed from five thousand years ago show signs of intentional head shaping. It is clear that adorning and modifying the body is a central human practice. Over 200 entries address the major adornments and modifications, their historical and cross-cultural locations, and the major cultural groups and places in which body modification has been central to social and cultural practices. This encyclopedia also includes background information on the some of the central figures involved in creating and popularizing tattooing, piercing, and other body modifications in the modern world. Finally, the book addresses some of the major theoretical issues surrounding the temporary and permanent modification of the body, the laws and customs regarding the marking of the body, and the social movements that have influenced or embraced body modification, and those which have been affected by it. Entries include, acupuncture, amputation, Auschwitz, P.T. Barnum, the Bible, body dysmorphic disorder, body piercing, branding, breast augmentation and reduction, Betty Broadbent, castration, Christianity, cross dressers, Dances Sacred and Profane, Egypt, female genital mutilation, foot binding, freak shows, genetic engineering, The Great Omi, Greco-Roman world, henna, infibulation, legislation & regulation, lip plates, medical tattooing, Meso-America, military tattoos, National Tattoo Association, nose piercing, obesity, permanent makeup, primitivism, prison tattooing, punk, rites of passage, scalpelling, silicone injections, Stalking Cat, suspensions, tanning, tattoo reality shows, tattooing, Thailand, transgender, tribalism.

The Tattoo Encyclopedia provides the first comprehensive overview of tribal tattooing across history, continents, and ethnicities. Each group, clan, or community that practiced tattooing had its own places where people prepared for tattooing or where tattooing was performed. Tattoo sessions were accompanied by music, songs, or other rituals. They had tattoo artists and their assistants. Of course, they used various tattoo tools to carry and apply the designs. Last but not least, they also used different ingredients to obtain the inks for the tattoos. For all this, the different communities had their own names and terms, in their own language or dialect, and it is these terms, including descriptions, often already lost in history, that this book presents.