An analysis of the Thaipusam festival of the Hindu Tamils of Malaysia and the vows they make to the god Murugan. It explores the meaning of vow fulfilment as reflected in social, economic and political divisions in the Tamil community, and the practice of ritual as a form of symbolic action.

Opening with a critical appreciation of Alan Dundes (M. Carroll) and Dundes's own cross-cultural study of the cockfight, Volume 18 includes chapters on psychoanalysis and Hindu sexual fantasies (W. Doniger); the modern folk tale "The Boyfriend's Death" (M. Carroll); a gruesome Eskimo bedtime story (R. Boyer); the homosexual implications of Argentinean soccer (M. Suarez-Orozco); and the symbolism of a Malaysian religious festival (E. Fuller).

Sacred Structures is a fascinating guide to the world of Hindu Temples in Malaysia and Singapore, presented through the unique artistic vision of some of it's leading artists. In four sections beautifully illustrated with original paintings by ten leading artists, the book takes the reader through the various phases of Hindu Temple building from the 5-6th Century to modern times.

This fascinating look at the sacred Hindu month of Kartik (October–November) as it is celebrated in the city of Benares in North India highlights Kartik-related practices, stories, songs, and experiences particular to women. During Kartik, Hindu women living in and around Benares meet daily to enact a form of ritual worship, or puja, in which they raise the playful Hindu deity Krishna from childhood to adulthood throughout the month, ultimately marrying him to the plant-goddess Tulsi (Basil). Tracy Pintchman explores how women who perform Kartik puja understand and celebrate both Kartik and Krishna in ways that are linked to the desires, hopes, fears, and social realities characteristic of many Hindu women living in the rather conservative social milieu of this region.

Following over twenty years of war, Sri Lanka’s longest cease-fire (2002-2006) provided a final opportunity for an inclusive peace settlement between the Sri Lankan government and the Liberation Tigers of Tamil Eelam (LTTE). However, hostilities resumed with ever increasing desperation and ferocity on both sides, until the LTTE were overcome and largely eradicated in 2009. This book provides a contextualised analysis of the effects of war on a small Tamil community living in northern Sri Lanka during the cease-fire period. It examines how the society changed and adapted in order to accommodate the upheaval and destruction of war, and its inevitable resumption. In particular, it focuses on the nature of suffering through an exploration of a well-known ritual: Thuukkukkaavadi that transformed the experience of pain and suffering and contributed to a process whereby many village communities could come together in a demonstration of strength and resilience. It contributes to studies on violence, reparation processes of so-called ‘post-conflict’ societies and the medical anthropology of healing. It questions assumptions concerning the nature of suffering and critiques the application of western categories in settings like northern Sri Lanka, where entire communities have been silenced by political violence. The book therefore presents a claim for more culturally specific understandings of what constitutes suffering and is of interest to students and scholars of South Asian Studies, Conflict Resolution, and Social and Cultural Anthropology.