Much of the theorizing about myth in philosophy and religious studies grows out of efforts to understand the classics and the Bible. In the case of the classics, the presence of myth has been taken for granted, and conclusions reached about Greek and Roman mythology have spurred generalizations about myth. In the case of the Bible, however, the existence of myth has been contested. In fact, Judaism and Christianity are regularly praised for their nonmythic outlook. Conclusions reached about the presence or absence of myth in either the Hebrew Bible or the New Testament have led to generalizations about myth per se. Many of the essays in this volume apply theories of myth to classical, biblical, and ancient Near Eastern cases, but in so doing they draw conclusions about the nature of myth itself. Those essays that criticize past applications make generalizations as weIl. By no means has aIl theorizing about myth from philosophy and religious studies centered on the ancient world, and this volume contains selections from theories in both disciplines that stern from reflections on the nature of science, language, knowledge, and reality.

Taking its cue from Robert A. Segal’s work, Explaining, Interpreting, and Theorizing Religion and Myth: Contributions in Honor of Robert A. Segal offers a set of essays by renowned scholars addressing the persisting question of how to approach religion and myth as academic categories.

Embracing a radical balance between myths illusory and functional status these eight outstanding essays, from leading academics, deconstruct problems of rationality, imagination and narrative to trace the influence of myth in our own beliefs.

"The book as a whole seeks to reinvigorate an academic discipline (philosophy of religion) which has fallen on hard times, and to do so by building a bridge between philosophy and empirical-historical studies of religion. The topic is both significant and timely. Too long the empiricists have been inadequately sophisticated philosophically and too long the philosophers have ignored historical data both in its breadth and depth. In not only calling for bridges between these disciplines, but actually building some, the work makes a significant contribution to both." -- Alan Miller "This book is useful because it provides some insights both into the ways scholars think about various aspects of religious behavior, and also information about important features of such behavior. Both myth and philosophy are topics of great significance, and have been discussed by many philosophers and historians of religions and some anthropologists. An interesting set of questions about the nature of religion, and nature of philosophy and their relationships (and also about the nature of myth and its relationship to philosophy) is emerging at the forefront of academic discussions in departments of religion, departments of philosophy, and departments of anthropology. It contains some well-written and conceptually interesting essays." -- E. Thomas Lawson

Much of the theorizing about myth in philosophy and religious studies grows out of efforts to understand the classics and the Bible. In the case of the classics, the presence of myth has been taken for granted, and conclusions reached about Greek and Roman mythology have spurred generalizations about myth. In the case of the Bible, however, the existence of myth has been contested. In fact, Judaism and Christianity are regularly praised for their nonmythic outlook. Conclusions reached about the presence or absence of myth in either the Hebrew Bible or the New Testament have led to generalizations about myth per se. Many of the essays in this volume apply theories of myth to classical, biblical, and ancient Near Eastern cases, but in so doing they draw conclusions about the nature of myth itself. Those essays that criticize past applications make generalizations as weIl. By no means has aIl theorizing about myth from philosophy and religious studies centered on the ancient world, and this volume contains selections from theories in both disciplines that stern from reflections on the nature of science, language, knowledge, and reality.

This Very Short Introduction explores different approaches to myth from several disciplines, including science, religion, philosophy, literature, and psychology. In this new edition, Robert Segal considers both the future study of myth as well as the impact of areas such as cognitive science and the latest approaches to narrative theory.

Where do myths come from? What is their function and what do they mean? In this Very Short Introduction Robert Segal introduces the array of approaches used to understand the study of myth. These approaches hail from disciplines as varied as anthropology, sociology, psychology, literary criticism, philosophy, science, and religious studies. Including ideas from theorists as varied as Sigmund Freud, Claude L?vi-Strauss, Albert Camus, and Roland Barthes, Segal uses the famous ancient myth of Adonis to analyse their individual approaches and theories. In this new edition, he not only considers the future study of myth, but also considers the interactions of myth theory with cognitive science, the implications of the myth of Gaia, and the differences between story-telling and myth. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.