The volume is a good presentation of the philosophy of Sri Madhvacarya, complete in its architectonic unity. The author probes its ontological and epistemological foundations, and critcally examines the structure erected on them. The discussion focuses on crucial doctrines of theism, and brings to light for the first time the striking parallelisms of thought between Madhva and his Western contemporary St. Thomas Aquinas. Light is also thrown on how Madhva and his commentators anticipated the views of modern philosophers like Spencer, Russell and Hobhouse on the nature of time, space and memory. The latest researches on Madhvacarya's role in the Vedantic Bhakti movement and his attempt to harmonize the Upanisadic texts on monism and dualism are substantially drawn upon.

Exposition of the philosophy of Sri Madhwacharya, the 13th century ascetic and proponent of the 'dvaita - dualistic theism' school. This book outlines the philosophy of Sri Madhwacharya based on his works. The first few chapters deal with the epistemological basis of Sri Madhwacharya's philosophy. The significant contributions of Sri Madhwacharya to Indian philosophy - epistemological and ontological find special elucidation in this book. The concept of Sakshi which is most fundamental in the system with the associated concepts of space and time are elaborated. The last two chapters are devoted to the enumeration and justification of the metaphysical categories of the system and the concept of Moksha (liberation) according to Sri Madhwacharya.

This introduction to the Madhva school of Vedanta is accessible to a wide audience with interest in Hinduism, Indian thought and in the comparative philosophy of religion. Deepak Sarma explores the philosophical foundations of Madhva Vedanta and then presents translations of actual debates between the Madhva and Advaita schools of Vedanta, thus positioning readers at the centre of the 700 year-old controversy between these two schools of Vedanta. Original texts of Madhvacarya are included in an appendix, in translation and in Sanskrit.

The volume is a good presentation of the philosophy of Sri Madhvacarya, complete in its architectonic unity. The author probes its ontological and epistemological foundations and critically examines the structure erect2014ed on them. The discussion focuses on crucial doctrines of theism and brings to light for the first time the striking parallelisms of thought between Madhva and his Western contemporary St. Thomas Aquinas. Light is also thrown on how Madhva and his commentators anticipated the views of modern philosophers like Spencer, Russell and Hobhouse on the nature of time, space and memory. The latest researches on Madhvacarya's role in the Vedantic Bhakti movement and his attempt to harmonize the Upanisadic texts on monism and dualism are substantially drawn upon.

Madhvacharya (1238 1317 CE), also known as Purna Prajña and Ananda T rtha, was a Hindu philosopher and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva referred his philosophy as Tattvavada meaning "the realist viewpoint". His philosophy is a sharp criticism of Shankara's Advaita Vedanta. Perhaps most telling is Madhvacharya's rejection of Jnana Yoga (path of knowledge) as the means of moksha, and his belief that Bhakti marga (devotion) is the only path to salvation. This book comprises one of the chapters from Bhakti Schools of Vedanta thus providing readers with a less daunting introduction to the larger work.

Verse work on quintessence of Dvaita Vedanta and philosophy of Vishnu faith.

Reprint of the original, first published in 1882.