The “formidably brilliant” Žižek considers sexuality, ontology, subjectivity, and Marxian critiques of political economy by way of Lacanian psychoanalysis. If the most interesting theoretical interventions emerge today from the interspaces between fields, then the foremost interspaceman is Slavoj Žižek. In Incontinence of the Void (the title is inspired by a sentence in Samuel Beckett's late masterpiece Ill Seen Ill Said), Žižek explores the empty spaces between philosophy, psychoanalysis, and the critique of political economy. He proceeds from the universal dimension of philosophy to the particular dimension of sexuality to the singular dimension of the critique of political economy. The passage from one dimension to another is immanent: the ontological void is accessible only through the impasses of sexuation and the ongoing prospect of the abolition of sexuality, which is itself opened up by the technoscientific progress of global capitalism, in turn leading to the critique of political economy. Responding to his colleague and fellow Short Circuits author Alenka Zupančič's What Is Sex?, Žižek examines the notion of an excessive element in ontology that gives body to radical negativity, which becomes the antagonism of sexual difference. From the economico-philosophical perspective, Žižek extrapolates from ontological excess to Marxian surplus value to Lacan's surplus enjoyment. In true Žižekian fashion, Incontinence of the Void focuses on eternal topics while detouring freely into contemporary issuesfrom the Internet of Things to Danish TV series.

It is the mark of an educated mind to entertain an idea without accepting it - Plato. Learn the basics of Void Philosophy, destiny and understand the deeper meaning to life. This book will NOT sugarcoat the inevitability of death nor the point of existence. Humans for thousands of years have believed in a higher purpose, a greater meaning to their life, but what if its all just a massive lie to comfort the human mind.Prepare to be told what no man on earth is courageous enough to tell you and what all men wish they they never hear.

In a pluralistic society without absolute standards of judgment, how can an individual live a moral life? This is the question Robert Musil (1880-1942), an Austrian-born engineer and mathematician turned writer, asked in essays, plays, and fiction that grapple with the moral ambivalence of modern life. Though unfinished, his monumental novel of Vienna in the febrile days before World War I, The Man without Qualities, is identified by German scholars as the most important literary work of the twentieth century. In a fresh examination of his essays, notebooks, and fiction, Patrizia McBride reconstructs Musil's understanding of ethics as a realm of experience that eludes language and thought. After situating Musil's work within its contemporary cultural-philosophical horizon, as well as the historical background of rising National Socialism, McBride shows how the writer's notion of ethics as a void can be understood as a coherent and innovative response to the crises haunting Europe after World War I. She explores how Musil rejected the outdated, rationalistic morality of humanism, while simultaneously critiquing the irrationalism of contemporary art movements, including symbolism, impressionism, and expressionism. Her work reveals Musil's remarkable relevance today-particularly those aspects of his thought that made him unfashionable in his own time: a commitment to fighting ethical fundamentalism and a literary imagination that validates the pluralistic character of modern life.

What is 'the void'? What remains when you take all the matter away? Can empty space - 'nothing' - exist? This little book explores the science and the history of the elusive void: from Aristotle who insisted that the vacuum was impossible, via the theories of Newton and Einstein, to our very latest discoveries and why they can tell us extraordinary things about the cosmos. Frank Close tells the story of how scientists have explored the elusive void, and the rich discoveries that they have made there. He takes the reader on a lively and accessible history through ancient ideas and cultural superstitions to the frontiers of current research. He describes how scientists discovered that the vacuum is filled with fields; how Newton, Mach, and Einstein grappled with the nature of space and time; and how the mysterious 'aether' that was long ago supposed to permeate the void may now be making a comeback with the latest research into the 'Higgs field'. We now know that the vacuum is far from being 'nothing' - it seethes with virtual particles and antiparticles that erupt spontaneously into being, and it also may contain hidden dimensions that we were previously unaware of. These new discoveries may provide answers to some of cosmology's most fundamental questions: what lies outside the universe, and, if there was once nothing, then how did the universe begin?

Alan Watts introduced millions of Western readers to Zen and other Eastern philosophies. But he is also recognized as a brilliant commentator on Judeo-Christian traditions, as well as a celebrity philosopher who exemplified the ideas — and lifestyle — of the 1960s counterculture. In this compilation of controversial lectures that Watts delivered at American universities throughout the sixties, he challenges readers to reevaluate Western culture's most hallowed constructs. Watts treads the familiar ground of interpreting Eastern traditions, but he also covers new territory, exploring the counterculture's basis in the ancient tribal and shamanic cultures of Asia, Siberia, and the Americas. In the process, he addresses some of the era's most important questions: What is the nature of reality? How does an individual's relationship to society affect this reality? Filled with Watts's playful, provocative style, the talks show the remarkable scope of a philosopher at his prime, exploring and defining the sixties counterculture as only Alan Watts could.

In "The Void Of Nothingness," the third in a trilogy about journeys, the author asks himself: What am I doing here -- and who is asking in the first place? Looking back on all these inner journeys reveals that he has not arrived anywhere. But that is no surprise. Woe to the one that arrives at his destination. Our universal search for meaning usually shepherds us to religion, but often vaults us on to unforeseen philosophies. The author was born of a Catholic mother and a Jewish father, confirmed a Lutheran, attended Presbyterian Sunday school, and indoctrinated at a fundamentalist Christian summer camp. He held the highest lay position in his church for years, and conducted the service when the pastor was absent. He married both a Catholic and a Jew - not at the same time! He wasn't too concerned about the afterlife either; like all young people, he was immortal. Today, near the end of his life, he is an atheist with an agnostic insurance policy.

About the fifth century BC, three civilizations independently and simultaneously began to philosophize about nothing: China (chapter 3), India (chapters 4 and 5), and Greece (chapters 6-10). They had previously focused on what is the case. Light poured on nature, architecture, and society. But then, in a cross-civilizational black-out, emerged disparate nay-sayers who shifted attention to what is not the case. Behold, the holes in a sponge are absences of sponge! Holes are what make the sponge useful for absorbing liquid. The sponge can exist without the holes. But the holes cannot "exist" without the sponge. They are parasites that depend on their host. Yet the two get along well. Without holes, there would not be so many sponges in your house. Your shadow is a more complex parasite. It is a hole you bore into the light. Your shadow depends on both you and the light. You and light are rather mysterious. Your shadow partakes of both mysteries. .