In this timely book, two philosophers_one American, one Bulgarian_explore the significance of the changes in Eastern Europe that began in 1989, and offer two alternative perspectives about them. The momentous events taking place in this region challenge philosophers to look for deeper understandings and explanations than are called for in purely strategic, political accounts. Philosophical Reflections on the Changes in Eastern Europe is written with an explicit awareness of the great differences_in cultural traditions, recent history, and current conditions_among the different regions and countries of Central and Eastern Europe, but the authors focus above all on certain significant commonalities that are fully understandable only within a larger, global context. They explore such issues as the role of ideology, past and present; 'conversions, ' real or apparent, of intellectuals; the place of philosophers in politics; the relationship between democratic slogans and everyday realities; and special concerns of women. Social and political philosophers, political scientists, and scholars of Eastern Europe will want to have this book on their shelves

The dramatic events of 1989 and their aftermath raise fundamental questions about the nature of social and intellectual change, about the relation of philosophy to politics, and above all about human values within the global structures of today. This book offers a sober, critical analysis of the post-Marxist realities of the old Eastern Bloc and provides an overview of significant aspects of both the 'bygone era' and the present situation in the region. It analyzes the phenomenon of ideological conversation, re-examines the relationship of philosophy to politics, and revisits questions about f.

In this timely book, two philosophers_one American, one Bulgarian_explore the significance of the changes in Eastern Europe that began in 1989, and offer two alternative perspectives about them. The momentous events taking place in this region challenge philosophers to look for deeper understandings and explanations than are called for in purely strategic, political accounts. Philosophical Reflections on the Changes in Eastern Europe is written with an explicit awareness of the great differences_in cultural traditions, recent history, and current conditions_among the different regions and countries of Central and Eastern Europe, but the authors focus above all on certain significant commonalities that are fully understandable only within a larger, global context. They explore such issues as the role of ideology, past and present; 'conversions,' real or apparent, of intellectuals; the place of philosophers in politics; the relationship between democratic slogans and everyday realities; and special concerns of women. Social and political philosophers, political scientists, and scholars of Eastern Europe will want to have this book on their shelves.

The thirteen authors of this collective work undertook to articulate matter-of-fact critiques of the dominant narrative about communism in Poland while offering new analyses of the concept, and also examining the manifestations of anticommunism. Approaching communist ideas and practices, programs and their implementations, as an inseparable whole, they examine the issues of emancipation, upward social mobility, and changes in the cultural canon. The authors refuse to treat communism in Poland in simplistic categories of totalitarianism, absolute evil and Soviet colonization, and similarly refuse to equate communism and fascism. Nor do they adopt the neoliberal view of communism as a project doomed to failure. While wholly exempt from nostalgia, these essays show that beyond oppression and bad governance, communism was also a regime in which people pursued a variety of goals and sincerely attempted to build a better world for themselves. The book is interdisciplinary and applies the tools of social history, intellectual history, political philosophy, anthropology, literature, cultural studies, and gender studies to provide a nuanced view of the communist regimes in east-central Europe.

After Husserl, the study of phenomenology took off in different directions. The ambiguity inherent in phenomenology - between conscious experience and structural conditions - lent itself to a range of interpretations. Many existentialists developed phenomenology as conscious experience to analyse ethics and religion. Other phenomenologists developed notions of structural conditions to explore questions of science, mathematics, and conceptualization. "Phenomenology: Responses and Developments" covers all the major innovators in phenomenology - notably Sartre, Merleau-Ponty, and the later Heidegger - and the major schools and issues. The volume also shows how phenomenological thinking encounters a limit, a limit most apparent in the aesthetical and hermeneutical development of phenomenology. The volume closes with an examination of the furthering of the division between analytic and continental philosophy.

In November 1997 Hungarians voted in favor of membership in NATO, primarily as a step toward membership in the European Union and integration into Western society. Andor examines the changes in Hungarian social, political, and economic life after the collapse of communism in Central Europe. He analyzes the difficulties, both internal and external, to making that transition. In the early 1990s, public discourse was dominated by the enthusiastic slogans proclaiming Hungary's return to Europe. Things can only get better was the prevailing feeling surrounding the dismantling of the state socialist system and the construction of the new parliamentary democracy. From the very early years of transition, however, Hungarians faced large-scale and unexpected hardships in their changing lives which made them the most disappointed nation in Eastern Europe by 1993. In the second half of the 1990s, the policies of the Socialist-Liberal coalition, and particularly the positive developments in the enlargement process of NATO and the EU, restored the belief in a rapid and successful accession to the major Western economic and security organizations. But, as Andor indicates, the beginnings of negotiations about entry into NATO and EU will be merely the starting point of difficulties arising in both economics and politics. A thoughtful and cautious look at a changing Hungary that will be of interest to scholars, researchers, and policymakers involved with Central Europe and contemporary European politics and economics.