For the philosopher and psychologist this book offers the first thoroughly cross-disciplinary interpretation of Jung's psychology. Using the conceptual framework of traditional Western philosophy, Nagy studies the internal structure of Jung's theory. His epistemology, his ontology (archetypes), and his teleological views (individuation and theory of self) are analyzed in the context of late nineteenth and early twentieth century philosophical and scientific problems. Jung's psychology is a response to the challenge of Freud and to the rise of the empirical sciences.

Although the works of C.G. Jung have received worldwide attention, there has been surprisingly little engagement by philosophers. In this volume, internationally recognized philosophers, Jungian analysts, and scholars attempt to fill this void in the literature. Although Jung did not have a formalized, systematic philosophy, the philosophical implications of his thought are explored in relation to his key theoretical postulates on archetypes, the collective unconscious, the mind-body problem, phenomenology, epistemology, psychology of religion, alchemy, myth, ethics, aesthetics, and the question of transcendence. Through analyzing Jung philosophically, new vistas emerge for enhanced explication, theoretical refinement, revision, and redirecting shifts in emphasis that lend more proper cohesion to Jung’s philosophy. For the first time we may observe philosophers attempting to unpack the philosophical consequences of Jung’s thought applied to many traditional topics covered in the humanities and the social sciences. Given that Jung has not been historically taken up by philosophers, critiqued, nor applied to contemporary theories of mind, culture, and human nature, this is the first book of its kind. It is argued that a new generation of research in analytical psychology can benefit from philosophical scrutiny and theoretical fortification. Jung and Philosophy will be of interest to psychoanalysts, philosophers, cultural theorists, religious scholars, and the disciplines of depth psychology and post-Jungian studies.

Here is a unique analysis of Carl Jung’s thought from the perspective of the history of religions. Using a religious and historical approach, the author identifies the religious goal or ultimate concern of Jung’s psychological system, and traces the evolution of that goal throughout his Collected Works. This book focuses on the historical development of a key component of Jung’s thought—the quest for wholeness—and shows how it functions as the ultimate concern of his psychotherapeutic system. The relationships among many of Jung’s important concepts, such as his “complex” theory, the individuation process, archetypal symbolism, therapeutic concerns, alchemy, and Eastern religions, are given a new sense of order and significance when viewed in this historical light. Rather than presenting a haphazard array of seemingly endless topics, this work emphasizes the continuity underlying Jung’s early and later writings. The evolution of Jung’s work is divided into three distinct phases: developmental, formative, and elaborative. Whereas the developmental period consists of the time prior to the creation of Jung’s ultimate concern, it was during the formative phase that Jung began to consolidate the contours of his newly emerging system. During the elaborative phase, Jung expanded and clarified his ultimate concern and pattern of ultimacy. This book shows that the evolution of Jung’s thought moved from a concern with psychic fragmentation, to individual wholeness, and then to cosmic unity.

The unique contribution of this work is essentially threefold. First, it provides a theoretical framework for the study of synchronistic phenomena—a framework that enables us to view these phenomena in relation to Jung's model of the psyche and his concept of psychic compensation. Second, this book explores the significant role that these events played in Jung's life and work. And third, by way of a careful examination of the synchronicity theory in relation to the process Jung terms individuation, an examination in which considerable case material is presented, the specific import of this seminal concept for Jung's psychology of religion is disclosed.

A discussion of the psychological and philosophical implications of events in Germany during and immediately following the Nazi period. The essays--"The Fight with the Shadow," "Wotan," "Psychotherapy Today," "Psychotherapy and a Philosophy of Life," "After the Catastrophe," and an Epilogue--are extracted from Volumes 10 and 16. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The author explores and defends the bold thesis that the idea of the collective unconscious can be reconciled with a scientific world outlook as he sketches a big picture from Jung's psychological viewpoint. In his examination of Jung's archetypes, Shelburne considers the chief critical views of the scientific import of Jung's thesis as he discusses the issue of rationality posed by the theory. There is also a discussion of how the ideas of James Hillman contrast with those of Jung on the issue of the scientific nature of archetypes. Shelburne presents scientific evidence for the existence of archetypes and shows how the theory fits in with modern evolutionary biology.

This book identifies the underpinnings of such criticisms, then examines Jung's inability to respond adequately, and shows that fleshing out his theory of the transcendent function can lead to a solution. The formation of a symbol through this function orients the subject both toward unconscious depth and a transcendent horizon beyond the psyche. Finally, Beyond the Psyche: Symbol and Transcendence in C. G.