"On Death," by the Epicurean philosopher Philodemus of Gadara, is among the most significant philosophical treatments of the theme surviving from the Greco-Roman world. The author was an influential figure in first-century B.C.E. Roman society, associated with poets such as Virgil and politicians such as the father-in-law of Julius Caesar. The surviving copies of his treatises were carbonized following the eruption of Vesuvius in 79 C.E. This edition contains the Greek text, newly reconstituted with the help of the infrared imaging technology that has revolutionized the study of Philodemus s works in the twenty-first century, and completely translated into English for the first time. An extensive introduction provides background on Philodemus and his writings, accompanying notes enrich the text, and forty-four pages of photographs illustrate the papyrus manuscript from which the translation is drawn.

In his Letter to Menoeceus, the ancient Greek philosopher Epicurus states that 'death is nothing to us'. Few philosophers then or since have agreed with his controversial argument, upholding instead that death constitutes a deprivation and is therefore to be feared. Diverging from the current trend and sparking fresh debate, this book provides an imaginative defense of the Epicurean view of death. Drawing on Epicurus's Principal Doctrines, Lucretius's De Rerum Natura and Philodemus's De Morte, David Suits argues that the usual concepts of harm, loss and suffering no longer apply in death, thus showing how the deprivation view is flawed. He also applies Epicurean reasoning to key issues in applied ethics in order to dispute the claim that there can be a right to life, to defend egoistic friendship, and to consider how Epicureanism might handle wills and life insurance. By championing the Epicurean perspective, this book makes a valuable contribution to the contemporary philosophical debate about death.

Provides an accessible account of the variety and subtlety of Greek and Roman philosophy of death, from Homer to Marcus Aurelius.

James Warren examines and evaluates the argument that death is 'nothing to us'. He sets this against modern philosophical accounts of how death can be a harm and asks whether a life free from all fear of death is an attractive option and what the consequences would be of a full acceptance of the Epicureans' views.

"This is an outstanding collection. It is beautifully produced and provides a fascinating insight into one of the most promising and productive areas of current Vergilian scholarship." —Vergilius The Epicurean teacher and poet Philodemus of Gadara (c. 110-c. 40/35 BC) exercised significant literary and philosophical influence on Roman writers of the Augustan Age, most notably the poets Vergil and Horace. Yet a modern appreciation for Philodemus' place in Roman intellectual history has had to wait on the decipherment of the charred remains of Philodemus' library, which was buried in Herculaneum by the eruption of Vesuvius in 79 AD. As improved texts and translations of Philodemus' writings have become available since the 1970s, scholars have taken a keen interest in his relations with leading Latin poets. The essays in this book, derived from papers presented at the First International Symposium on Philodemus, Vergil, and the Augustans held in 2000, offer a new baseline for understanding the effect of Philodemus and Epicureanism on both the thought and poetic practices of Vergil, Horace, and other Augustan writers. Sixteen leading scholars trace his influence on Vergil's early writings, the Eclogues and the Georgics, and on the Aeneid, as well as on the writings of Horace and others. The volume editors also provide a substantial introduction to Philodemus' philosophical ideas for all classicists seeking a fuller understanding of this pivotal figure.

Brings together the work of leading classicists and philosophers in order to show the vitality and development of Epicureanism after Epicurus, and especially the dynamic interplay between tradition and innovation.

Philodemus was an important Epicurean philosopher active in southern Italy in the first century B.C.E. His treatise On Property Management, whose surviving part is completely translated here into English for the first time, focuses primarily on the vices or virtues involved in the acquisition and preservation of property and wealth. The extant remains of the work contain the most extensive and thorough treatment of property management found in any Hellenistic author. Philodemus criticizes rival writings by Xenophon and Theophrastus on the subject of oikonomia, or property management, and defends his own Epicurean views on the topic. More systematic and philosophical than rival approaches, the treatise clarifies many moral issues pertaining to the possession and preservation of property and wealth and provides plausible answers to a cluster of moral questions.