In this comic and irreverent novel, author and naval officer David Poyer--famous for such bestsellers as The Med, The Gulf, The Circle, and The Passage--brilliantly re-creates the hothouse world of the U.S. Naval Academy. When the book was first published in 1983 Roger Staubach, class of 1965, wrote, "Anyone who has attended a service academy will recognize Philo T. McGiffin and his classmates. However, anyone who has ever had a dream or a goal will feel a special kinship with Philo. This is a book worth reading." Poyer's Philo, burdened with the name of Annapolis's legendary prankster of the class of 1882, attracts attention from the day he reports for Plebe Summer, and the upperclassmen soon make his life a living hell. Stoop-shouldered and meek, he seems an unlikely candidate to carry on the tradition of the original Philo, whose outrageous escapades had served as a symbol of subversive individualism to generations of midshipmen. At first Philo nearly buckles under from the strain, but gradually "The Mouse" learns to roar and ultimately to triumph in the grand style of his predecessor. Funny, touching, and enormously realistic, this madcap novel will bring back to everyone what it was like to be 17--and in deep trouble.

Philo's rare citations from the Prophets and Writings shed light on the nature of his sources, and the specific quotations from the Prophets provide evidence for the existence, already in the 1st century CE, of an important traditional "Haftarah Cycle,"

Philo is about to discover a secret that will change his life forever! He always knew that he was different, but he could never imagine what his grandmother was about to reveal. Philo has Super Powers. Not just any super powers. Philo has Holy Powers. Powers that can make him move mountains and part seas! Super Powers that can help him overcome obstacles, rise up to challenges, conquer fears and become what every Christian is called to be: "a light to the world" and "salt of the earth" but first, Philo has to learn how to activate the SuperHolies!

In this book Risto Auvinen reevalutes the relationship between the exegetical and philosophical traditions found in the works of Philo and those of the Valentinian gnostic tradition, with a particular focus on the latter half of the second century, Valentinianism’s formative years. Texts examined include fragments of Valentinus, Heracleon, and Ptolemy’s Letter to Flora, in addition to the Valentinian source included in the Excerpta ex Theodoto by Clement of Alexandria and related sections in Irenaeus’s Adversus haereses. Auvinen asserts that the number of parallels with Philo in the Valentinian sources increases the likelihood that there was a historical relationship between Philo’s writings and Valentinian teachers. These connections expand our knowledge not only of the preservation and circulation of Philo’s texts in the latter part of the second century but also of the importance of the allegorical traditions of Hellenistic Judaism on Valentinus’s school of thought and on Gnosticism more broadly.

Philo's Portrayal of Moses in the Context of Ancient Judaism presents the most comprehensive study of Philo's De Vita Mosis that exists in any language. Feldman, well known for his work on Josephus and ancient Judaism, here paves new ground using rabbinic material with philological precision to illuminate important parallels and differences between Philo's writing on Moses and rabbinic literature. One way in which Hellenistic culture marginalized Judaism was by exposing the apparent defects in Moses' life and character. Philo's De Vita Mosis is a counterattack to these charges and is a vital piece of his attempt to reconcile Judaism and Hellenism. Feldman rigorously examines the text and shows how Philo presents a narrative of Moses's life similar to that of a mythical divine and heroic figure, glorifying his birth, education, and virtues. Feldman demonstrates that Philo is careful to explain in a scientific way those portions of the Bible, particularly miracles, that appear incredible to his skeptical Hellenistic readers. Through Feldman's careful analysis, Moses emerges as unique among ancient lawgivers. Philo's Portrayal of Moses in the Context of Ancient Judaism mirrors the organization of Philo's biography of Moses, which is in two books, the first, in the style of Plutarch, proceeding chronologically, and the second, in the style of Suetonius, arranged topically. Following an introductory chapter, Feldman's study discusses the life of Moses chronologically in the second chapter and examines his virtues topically in the third. Feldman compares the particular features of Philo's portrait of Moses with the way in which Moses is viewed both by Jewish sources in antiquity (including Pseudo-Philo; Josephus; Graeco-Jewish historians, poets, and philosophers; and in the Apocrypha, Pseudepigrapha, Samaritan tradition, Dead Sea Scrolls, and rabbinic tradition) and by non-Jewish sources, notably the Greek and Roman writers who mention him.