This book examines the contribution that petitioning and litigation made to the maintenance of the social order in Roman Egypt between 30 BC and AD 284. Through the analysis of the many hundreds of documents surviving on papyrus, especially petitions, reports of court proceedings, and letters, Kelly focuses on how the legal system achieved its formal goals (that is, the resolution of disputes through judgments), and discusses in detail the contribution made by the litigation process to informal methods of social control. With particular emphasis on the roles that this process played in the transmission of political ideologies, in the maintenance of family solidarity, and in the fostering of 'private' mechanisms of dispute resolution, the book argues that although the legal system was less than successful when judged by its formal aims, it did have a real social impact by contributing indirectly to some of the informal mechanisms that ensured order in this province of the Roman Empire. However, arguing that, on occasion, one can also see petitioning and litigation being abused for the pursuit of feud and vengeance, Kelly also recognizes that the social impacts of petitioning and litigation were multifaceted, and in some senses even contradictory.

Through the analysis of legal documents surviving on papyrus, such as petitions, reports of court proceedings, and letters, this book examines the contribution that petitioning and litigation made to the maintenance of the social order in Roman Egypt between 30 BC and AD 284, and focuses on how the legal system achieved its formal goals.

Explores how in late antiquity women, slaves, and children claimed agency in small-scale communities despite intimidation by the powerful.

A wide-ranging exploration of the daily lives of ordinary Coptic Christians, from late Antiquity until today This volume brings together leading experts from a range of disciplines to examine aspects of the daily lived experiences of Egypt’s Coptic Christian minority from late Antiquity to the present. In doing so, it serves as a supplement and a corrective to institutional or theological narratives, which are generally rooted in studying the wielders of historical power and control. Coptic Culture and Community reveals the humanity of the Coptic tradition, giving granular depth to how Copts have lived their lives through and because of their faith for two thousand years. The first three sections consider in turn the breadth of the daily life approach, perspectives on poverty and power in a variety of different contexts, and matters of identity and persecution. The final section reflects on the global Coptic diaspora, bringing themes studied for the early Coptic Church into dialog with Coptic experiences today. These broad categories help to link fundamental questions of socio-religious history with unique aspects of Coptic culture and its vibrant communities of individuals. Contributors: - Nicola Aravecchia, Washington University in St. Louis, St. Louis, Missouri, USA - Mariam F. Ayad, The American University in Cairo, Cairo, Egypt - Renate Dekker, Leiden, the Netherlands - Lois M. Farag, Luther Seminary, St. Paul, Minnesota, USA - Ihab Khalil, Coptic Museum of Canada, Scarborough, Ontario, Canada - A.D. MacDonald, Sydney, Australia - Ash Melika, California Baptist University, Riverside, California, USA - Samuel Moawad, Institute of Egyptology and Coptology, Münster, Germany - Helene Moussa, Coptic Museum of Canada, Scarborough, Ontario, Canada - Alanna Nobbs, Macquarie University, Sydney, Australia - Carolyn Ramzy, Carleton University, Ottawa, Ontario, Canada - Christina Thérèse Rooijakkers, Leiden University, Oegstgeest, the Netherlands - Youhanna Nessim Youssef, Sankt Ignatios College, University College Stockholm, Sweden

La 4e de couverture indique : "In this monograph, Timothy J. Murray studies early Christian practices of financial generosity by examining when, why and how they restricted their generosity. He analyzes the New Testament in its social context, arguing that common cultural ideals of mutual support in a family were adopted by the fictive-family of the early church."

This book deals with one of the most pervasive ways by which people have addressed authority throughout history: petitioning. The book explores traditional practices and institutions, as well as the transformation of petitions as vehicles of popular politics. The ability or the right to petition was also a crucial element for the development and operation of early modern empires, playing a major role on the negotiated patterns of the Atlantic World. This book shows how petitions were used in Europe, America and Africa, by the governors and the governed, by the rich and the poor, by the colonists and the colonised and by the liberal and the reactionary groups. Broken down into three thematic parts, encompassing both in chronological and geographical scope, the book deepens our understanding of petitioning and its relation with ideas of consent and subjecthood, nationality and citizenship, political participation and democracy. This book provides a rare comparative platform for the study of a subject that has been receiving growing interest.