This book looks at petitions over the last five centuries to reconstruct the lives and opinions of 'humble' petitioners. Since Pharaonic times, governments have allowed their subjects to voice opinions in the form of petitions, which have demanded a favour or the redressment of an injustice. To be effective, a petition had to mention the request, usually a motivation and always the name or names of the petitioners. As a result, grievances of ordinary people which were not written down anywhere else are now stored safely in the archives of the authorities to which the petitions were addressed. The petitions considered in this book, which come from all over the globe, offer rich and valuable sources for social historians.

New research into petitions and petitioning in the middle ages, illuminating aspects of contemporary law and justice. The mechanics, politics and culture of petitioning in the middle ages are examined in this innovative collection. In addition to important and wide-ranging examinations of the ancient world and the medieval papacy, it focuses particularly on petitions to the English crown in the later middle ages, drawing on a major collection of documents made newly accessible to research in the National Archives. A series of studies explores the political contexts of petitioning, the broad geographical and social range of petitioners, and the fascinating worm's-eye view of medieval life that is uniquely offered by petitions themselves; and particular attention is given to the performative qualities of petitioning and its place in the culture of royal intercession. With their vivid new insights into judicial conventions and the legal creativity spawned by political crisis, these papers provide a closely integrated assessment of current scholarship and new research on these most fascinating and revealing of medieval social texts. CONTRIBUTORS: W. MARK ORMROD, GWILYM DODD, SERENA CONNOLLY, BARBARA BOMBI, PATRICK ZUTSHI, PAUL BRAND, GUILHEM PEPIN, ANTHONY MUSSON, SIMON J. HARRIS, SHELAGH A. SNEDDON, DAVID CROOK

Through the analysis of legal documents surviving on papyrus, such as petitions, reports of court proceedings, and letters, this book examines the contribution that petitioning and litigation made to the maintenance of the social order in Roman Egypt between 30 BC and AD 284, and focuses on how the legal system achieved its formal goals.

This pioneering work of political history recovers the central and largely forgotten role that petitioning played in the formative years of North American democracy. Known as the age of democracy, the nineteenth century witnessed the extension of the franchise and the rise of party politics. As Daniel Carpenter shows, however, democracy in America emerged not merely through elections and parties, but through the transformation of an ancient political tool: the petition. A statement of grievance accompanied by a list of signatures, the petition afforded women and men excluded from formal politics the chance to make their voices heard and to reshape the landscape of political possibility. Democracy by Petition traces the explosion and expansion of petitioning across the North American continent. Indigenous tribes in Canada, free Blacks from Boston to the British West Indies, Irish canal workers in Indiana, and Hispanic settlers in territorial New Mexico all used petitions to make claims on those in power. Petitions facilitated the extension of suffrage, the decline of feudal land tenure, and advances in liberty for women, African Americans, and Indigenous peoples. Even where petitioners failed in their immediate aims, their campaigns advanced democracy by setting agendas, recruiting people into political causes, and fostering aspirations of equality. Far more than periodic elections, petitions provided an everyday current of communication between officeholders and the people. The coming of democracy in America owes much to the unprecedented energy with which the petition was employed in the antebellum period. By uncovering this neglected yet vital strand of nineteenth-century life, Democracy by Petition will forever change how we understand our political history.

This book provides a history of the alehouse between the years 1550 and 1700, the period during which it first assumed its long celebrated role as the key site for public recreation in the villages and market towns of England. In the face of considerable animosity from Church and State, the patrons of alehouses, who were drawn from a wide cross section of village society, fought for and won a central place in their communities for an institution that they cherished as a vital facilitator of what they termed "good fellowship". For them, sharing a drink in the alehouse was fundamental to the formation of social bonds, to the expression of their identity, and to the definition of communities, allegiances and friendships. Bringing together social and cultural history approaches, this book draws on a wide range of source material - from legal records and diary evidence to printed drinking songs - to investigate battles over alehouse licensing and the regulation of drinking; the political views and allegiances that ordinary men and women expressed from the alebench; the meanings and values that drinking rituals and practices held for contemporaries; and the social networks and collective identities expressed through the choice of drinking companions. Focusing on an institution and a social practice at the heart of everyday life in early modern England, this book allows us to see some of the ways in which ordinary men and women responded to historical processes such as religious change and state formation, and just as importantly reveals how they shaped their own communities and collective identities. It will be essential reading for anyone interested in the social, cultural and political worlds of the ordinary men and women of seventeenth-century England. MARK HAILWOOD is Lecturer in Early Modern British History at St Hilda's College, University of Oxford.

During the English Civil Wars and Revolution (1640-60), the affairs of Church and State came under a crucial new form of comment and critique, in the form of public petitions. Petitioning was a readily available mode of communication for women, and this study explores the ways in which petitioning in seventeenth-century England was adapted out of and differed from pre-Revolutionary modes, whilst also highlighting gendered conventions and innovations of petitioning in that period. Male petitioning in the seventeenth century did not have to negotiate the cultural assumptions about intellectual inferiority and legal incapacity that constrained women. Yet just because women did not claim separate (and modern) women's rights does not mean that they were passive, quiescent, or had no political agency. On the contrary, as this study shows, women in the Revolution could use petitioning as a powerful way to address those in power, precisely because it was done from an assumed position of weakness. The petition is not simply a text, authored by a single pen, but a series of social transactions, performed in multiple social and political settings, frequently involving people previously excluded from participation in political discussion or action. To the extent that women participated in collective petitioning, or turned their individual addresses into printed artefacts for public scrutiny, they also participated in the public sphere of political opinion and debate.