Escaped narrowly after the fall of Jerusalem . . . Pursued relentlessly by the Sanhedrin . . . Entrusted covertly with a mission more significant than he had imagined . . . From the prison colony on Patmos, the Apostle John entrusts Nicodemus with manuscripts for the Christian fellowships increasing throughout the Roman Empire. While transcribing the manuscript, Nicodemus is prompted to recall his former life and his encounter with Yeshua – a man of mystery, a healer, a teacher, and a prophet. An encounter that changed everything. Under the cover of darkness, risking his reputation and endangering his life even further, it is here that Nicodemus realizes the world-changing power of the Good News . . . and what being a follower of Yeshua truly means.

Pushed out of the South as Reconstruction ended and as white landowners, employers, and “Redeemer” governments sought to reestablish the constraints of slavery, thousands of African Americans migrated west in search of better opportunities. As the first well-known all-black community on the plains, Nicodemus, Kansas, became a national exemplar of black self-improvement. But Nicodemus also embodied many of the problems facing African Americans during this time. Diverging philosophies within the community, Charlotte Hinger argues, foretold the differences that continue to divide black politicians and intellectuals today. At the time Nicodemus was founded, politicians underestimated the power of African American voters. But three of the town’s black homesteaders—Abram Thompson Hall, Jr., Edward Preston McCabe, and John W. Niles—exerted extraordinary influence over county, state, and national politics. Hinger examines their divergent strategies for leading their community and for relating to white people, which reflected emerging black worldviews across the United States as African Americans grappled with the responsibilities accompanying their new freedom. Hall supported racial uplift, McCabe insisted on achieving equality through politics and legislation, and Niles advocated reparations for slavery. Hall and McCabe, both northerners, had distinguished educations, while Niles, a former slave, was a gifted orator. Their differing approaches to creating a new civilization on the prairie, seeking justice for blacks, and improving the situation of Nicodemus citizens roiled Kansas politics, already in turmoil over temperance and woman’s suffrage. Nicodemus was a microcosm of all the issues facing black Americans in the late nineteenth century, and Hall, McCabe, and Niles are archetypes for powerful philosophies that have persisted into the twenty-first century. This study of their ideas and the ways they shaped Nicodemus offers a novel perspective on the most famous post–Civil War African American community in the West.

Growing up the son of agnostics, John Koessler saw a Catholic church on one end of the street and a Baptist on the other. In the no-man’s land between the two, this curious outside wondered about the God they worshipped—and began a lifelong search to comprehend the grace and mystery of God. A Stranger in the House of God addresses fundamental questions and struggles faced by spiritual seekers and mature believers. Like a contemporary Pilgrim’s Progress, it traces the author’s journey and explores his experiences with both charismatic and evangelical Christianity. It also describes his transformation from religious outsider to ordained pastor. John Koessler provides a poignant and often humorous window into the interior of the soul as he describes his journey from doubt and struggle with the church to personal faith

Takes a close-up look at thirty-two holy men and women who took a less than saintly path on their road to sainthood, profiling St. Olga, St. Mary of Egypt, Thomas … Becket, and other sinners-turned-saint. 20,000 first printing.

"First published in Great Britain by Sphere, an imprint of Little, Brown Book Group, an Hachette UK Company"--T.p. verso.