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"The Angel and the Serpent is a book which combines scholarship and literary grace, and which recreates for us both the world of the Rappites and the Owenites.Ó ÑHenry Steele Commager, ÑThe New York Times Book ReviewÒWilson writes with clarity and humor and has given us a work which will be valuable both to the cultural historian and to the general reader.Ó ÑSt. Louis Globe DemocratÒ. . . exceedingly valuable addition to Indiana historiography.Ó ÑIndianapolis TimesHere is the story of George RappÕs German Harmonists and Robert OwenÕs IdealistsÑthe two vastly different communities that shaped the history of New Harmony, Indiana. Both the Rappites and the Owenites came to New Harmony to conduct communal living experimentsÑRapp expecting the millennium; Owen believing he had brought the millennium with him. Although the two men were motivated by different ideas, they shared the same goal: to see their people live together in happiness and peace. Their two experiments are probably the best known and most interesting efforts at establishing alternate or Utopian communities in America.

American communalism is not a disjointed, erratic, almost ephemeral part of our past, but an on-going, essential part of American history. This important study begins with an examination of America's first religious utopia at Ephrata, near Lancaster, Pennsylvania, in 1732 and traces successive utopian experiments in the United States through the following centuries. The author demonstrates that the utopian communal story is an integral facet of the Puritan concept of America as a city upon a hill and a beacon light for the world where the perfect society could be built and where it could flourish. After discussing the Ephrata Cloister (1724-1812), the author turns to the dozen or so Shaker communities that spread utopian communalism from New England to the Ohio Valley frontier in the antebellum years. Next, he examines the various Separatists, as well as the Oneida Community. He traces the history of the Hutterite utopias from Russia to the Great Plains and Canada between the Civil War and World War I. In a chapter on California counter culture communities, he analyzes the Theosophist communes at Pint Loma and Temple Home. Finally, he discusses modern religious utopias ranging from the Koreshian Unity at Estero, Florida, to Zion City near Chicago, Dorothy Day's Catholic Worker Movement, the Sufi Utopia in the Berkshire Mountains, and the Pandanaram Settlement in Indiana.