The true Islamic personality as defined by the Qur'an and Sunnah presents a comprehensive overview of the way in which the Prophet (peace and blessings of Allah be upon him) and his Companions lived. This picture of the practical aspects of a truly Islamic lifestyle serves as a timely reminder for all of us. At a time when unIslamic and antiIslamic influences are spreading, via modem technology, to the heartlands of Islam and even to the remotest regions, a Muslim needs to hold firm to the distinct character of our faith, as prescribed by Allah and revealed through His Prophet (peace and blessings of Allah be upon him). Dr. Muhammad 'Ali alHashimi presents a wellthought out guide to the Islamic lifestyle. He starts with the Muslim's relationship with his Lord, which is the most important aspect of his life, and provides the foundation for all his other relationships. From there, he outlines how the Muslim should relate to every person in his life, starting with himself and his family, and moving on, by stages, to encompass every member of the community or society. Each point is supported by extensive quotations from the Qur'an and the Sunnah of Prophet Muhammad (peace and blessings of Allah be upon him).

One hot afternoon in a remote Bangladeshi village, a telegram brings life-changing news to Maya Haque's door... Eight years before, a brutal war tore Maya's country – and her family – apart. Now Maya realises it is time to return home at last. She arrives to find that everything has changed. Her old friends have been seduced by the lure of new money, her city streets have been renamed and the freedom she had once yearned for is a long-forgotten dream. Worst of all, her beloved brother, Sohail, has become a stranger to her, abandoning his liberal beliefs to become a strict religious leader. As she attempts to come to grips with her brother's radicalism, Maya will be forced to rethink what it means to be a good daughter, sister, friend and citizen – and a good Muslim. Set in the dusty streets of Dhaka and the villages and river-islands of rural Bangladesh, at a time when the rise of religious fundamentalism was a whisper in the wind, The Good Muslim is an epic, unforgettable story of the challenges of peace in the long shadow of war. It is a novel that cleaves to the simple truth that shape all of our lives: that the bonds of family and love often strain to bear the weight of history.

It's 1855, but not as we know it. The schism between the One True French Catholic Church and the heretical Italian Catholic Church has stoked three centuries of conflict, imploding the dream of European ascendancy. Thousands flee the Spanish Inquisition for havens in Germany, France, Britain and the colonies of the New World. The face and character of London has been indelibly altered by generations of refugees. Tasked with keeping order and preserving the ecumenical vision of the Holy French Catholic Church in the face of throngs clamoring for traditional British values, the London police find themselves in an awkward position. And nobody is quite sure how to deal with the technological innovation of animates: mindless laborers crafted from the body parts of the dead. A murderous plot with far-reaching implications casts a city torn between renaissance and tyranny as the unwitting catalyst for unspeakable global calamity. The fate of this world lies, as it often does, in the hands of a motley and disparate crew brought together by inglorious serendipity. Ironworks and iron fists will take London, and the Old World with it, to the cutting edge of a treacherous new century.

Working from the phenomenological tradition, the author takes the “form of life” as the central ontological unit. We are our form of life, but as a transcendental-immanent notion. This is not directly equivalent to culture or society, but to the realisation in the world of an image of the human being shared by a given community. The question explored is the following: If the form of life is what gives us being, what role does language play? Topics explored include the concepts of propaganda and ideology. and how these terms always refer to what others say and do, never to our own actions and discourses. The central part of the book is devoted to an analysis of language itself, including propaganda, emotions, dispositions, and racism and racist discourses. The book also analyses Vladimir Putin’s speeches on the occasion of the Russian war in Ukraine, the elements of their propaganda, and the justifying elements that are part of their ethical discourse, whereby actions taken or to be taken are justified as good because they are necessary from their ontological principle.

Islam is a religion of peace and the most misunderstood. The western media always attempt to associate Islam with terrorism, backwardness, etc. It is no doubt that humanity is now in a state of confusion and human beings are running without direction. Western philosophers have some skeptic view of Islam. Most of this Western Philosophers depict Islam as violent religion that is against humanity. Spreading misinformation about Islam is a hidden agenda and you still find educated individuals spreading this misinformation agenda. The saddest thing is the world is now in an era of knowledge as predicted by the greatest human being to grace this world (SAW) when he said “a period would come when knowledge would be readily available”. At the time the Prophet (SAW) made that prediction, there was no computer. In addition, Muslims are disunited than ever although now there are now calls for Muslims to disregard our ideological differences and become united. Islam in Modern World provides an up-to-date review on Islam in this modern world. Consisting of eight must read topics, the book discusses some essential topics for both Muslims and non-Muslims. Topics discussed includes Islam: religion of knowledge, disunited Ummah, Ethics and Morality in the Quran.