An innovative author of verse romance, Chretien de Troyes wrote in northern France between 1170 and 1190. Credited with the first Arthurian romance, he composed five works set in King Arthur's court, culminating with an unfinished masterpiece, the Conte del Graal (Story of the Grail). This text is the first to mention the banquet serving dish that became the Holy Grail in early efforts to rewrite or complete the text. This book focuses on the Conte's narrative depiction of mirrors real and metaphorical: shining armor, a polished golden eagle, the Grail itself, St. Paul's enigmatic looking glass, the blood drops in snow in which Perceval sees the face of his beloved. The last chapter joins the controversy over Chretien's intended conclusion, and proposes a climactic ending in which Perceval, heir to the Grail kingdom, confronts his double, Gawain, heir to Arthur's Logres.

This book offers analyses of texts from medieval France influenced by Ovid’s myth of Narcissus including the Lay of Narcissus, Alain de Lille’s Plaint of Nature, René d’Anjou’s Love-Smitten Heart, Chrétien de Troyes’s Story of the Grail and Guillaume de Machaut’s Fountain of Love. Together, these texts form a corpus exploring human selfhood as wounded and undone by desire. Emerging in the twelfth century in Western Europe, this discourse of the wounded self has survived with ever-increasing importance, informing contemporary methods of theoretical inquiry into mourning, melancholy, trauma and testimony. Taking its cue from the moment Narcissus bruises himself upon learning he cannot receive the love he wants from his reflection, this book argues that the construct of the wounded self emphasizes fantasy over reality, and that only through the world of the imagination—of literature itself—can our narcissistic injuries seemingly be healed and desire fulfilled.

In this book, Curtis Gruenler proposes that the concept of the enigmatic, latent in a wide range of medieval thinking about literature, can help us better understand in medieval terms much of the era’s most enduring literature, from the riddles of the Anglo-Saxon bishop Aldhelm to the great vernacular works of Dante, Chaucer, Julian of Norwich, and, above all, Langland’s Piers Plowman. Riddles, rhetoric, and theology—the three fields of meaning of aenigma in medieval Latin—map a way of thinking about reading and writing obscure literature that was widely shared across the Middle Ages. The poetics of enigma links inquiry about language by theologians with theologically ambitious literature. Each sense of enigma brings out an aspect of this poetics. The playfulness of riddling, both oral and literate, was joined to a Christian vision of literature by Aldhelm and the Old English riddles of the Exeter Book. Defined in rhetoric as an obscure allegory, enigma was condemned by classical authorities but resurrected under the influence of Augustine as an aid to contemplation. Its theological significance follows from a favorite biblical verse among medieval theologians, “We see now through a mirror in an enigma, then face to face” (1 Cor. 13:12). Along with other examples of the poetics of enigma, Piers Plowman can be seen as a culmination of centuries of reflection on the importance of obscure language for knowing and participating in endless mysteries of divinity and humanity and a bridge to the importance of the enigmatic in modern literature. This book will be especially useful for scholars and undergraduate students interested in medieval European literature, literary theory, and contemplative theology.

Epitomises what is best in Arthurian scholarship today. ZEITSCHRIFT FÜR ROMANISCHE PHILOLOGIE This latest issue of Arthurian Literaturecontinues the tradition of the journal, combining critical studies with editions of primary Arthurian texts. Varied in their linguistic and chronological coverage, the articles dealwith major areas of Arthurian studies, from early French romance through late medieval English chronicle to contemporary fiction. Topics include Béroul's Tristan, Tristan de Nanteuil, the Anglo-Norman Brut, and the Morte, while an edition of the text of an extrait of Chrétien's Erec et Enide prepared by the eighteenth-century scholar La Curne de Sainte-Palaye offers important insights into both scholarship on Chretien, and our understanding of the Enlightenment. The volume is completed with an encyclopaedic treatment of Arthurian literature, art and film produced between 1995 and 1995, acting as an update to The New Arthurian Encyclopedia.Contributors: RICHARD ILLINGWORTH, JANE TAYLOR, CARLETON CARROLL, MARIA COLOMBO TIMELLI, RALUCA RADULESCU, JULIA MARVIN, NORRIS LACY, RAYMOND THOMPSON.

An innovative author of verse romance, Chretien de Troyes wrote in northern France between 1170 and 1190. Credited with the first Arthurian romance, he composed five works set in King Arthur's court, culminating with an unfinished masterpiece, the Conte del Graal (Story of the Grail). This text is the first to mention the banquet serving dish that became the Holy Grail in early efforts to rewrite or complete the text. This book focuses on the Conte's narrative depiction of mirrors real and metaphorical: shining armor, a polished golden eagle, the Grail itself, St. Paul's enigmatic looking glass, the blood drops in snow in which Perceval sees the face of his beloved. The last chapter joins the controversy over Chretien's intended conclusion, and proposes a climactic ending in which Perceval, heir to the Grail kingdom, confronts his double, Gawain, heir to Arthur's Logres.

Nolan explores the way Roman and medieval authors used the mirror as both instrument and metaphor