The World In Your Head: A Gestalt View of the Mechanism of Conscious Experience represents a bold assault on one of the greatest unsolved mysteries in science: the nature of consciousness and the human mind. Rather than examining the brain and nervous system to see what they tell us about the mind, this book begins with an examination of conscious experience to see what it can tell us about the brain. Through this analysis, the first and most obvious observation is that consciousness appears as a volumetric spatial void, containing colored objects and surfaces. This reveals that the representation in the brain takes the form of an explicit volumetric spatial model of external reality. Therefore, the world we see around us is not the real world itself, but merely a miniature virtual-reality replica of that world in an internal representation. In fact, the phenomena of dreams and hallucinations clearly demonstrate the capacity of the brain to construct complete virtual worlds even in the absence of sensory input. Perception is somewhat like a guided hallucination, based on sensory stimulation. This insight allows us to examine the world of visual experience not as scientists exploring the external world, but as perceptual scientists examining a rich and complex internal representation. This unique approach to investigating mental function has implications in a wide variety of related fields, including the nature of language and abstract thought, and motor control and behavior. It also has implications to the world of music, art, and dance, showing how the patterns of regularity and periodicity in space and time--apparent in those aesthetic domains--reflect the periodic basis set of the underlying harmonic resonance representation in the brain.

How the Body Shapes the Mind is an interdisciplinary work that addresses philosophical questions by appealing to evidence found in experimental psychology, neuroscience, studies of pathologies, and developmental psychology. There is a growing consensus across these disciplines that the contribution of embodiment to cognition is inescapable. Because this insight has been developed across a variety of disciplines, however, there is still a need to develop a common vocabulary that is capable of integrating discussions of brain mechanisms in neuroscience, behavioural expressions in psychology, design concerns in artificial intelligence and robotics, and debates about embodied experience in the phenomenology and philosophy of mind. Shaun Gallagher's book aims to contribute to the formulation of that common vocabulary and to develop a conceptual framework that will avoid both the overly reductionistic approaches that explain everything in terms of bottom-up neuronal mechanisms, and inflationistic approaches that explain everything in terms of Cartesian, top-down cognitive states. Gallagher pursues two basic sets of questions. The first set consists of questions about the phenomenal aspects of the structure of experience, and specifically the relatively regular and constant features that we find in the content of our experience. If throughout conscious experience there is a constant reference to one's own body, even if this is a recessive or marginal awareness, then that reference constitutes a structural feature of the phenomenal field of consciousness, part of a framework that is likely to determine or influence all other aspects of experience. The second set of questions concerns aspects of the structure of experience that are more hidden, those that may be more difficult to get at because they happen before we know it. They do not normally enter into the content of experience in an explicit way, and are often inaccessible to reflective consciousness. To what extent, and in what ways, are consciousness and cognitive processes, which include experiences related to perception, memory, imagination, belief, judgement, and so forth, shaped or structured by the fact that they are embodied in this way?

The human body has long been a rich source of inspiration for the arts, and artists have long recognized the body's special status. While the scientific study of body perception also has an important history, recent technological advances have triggered an explosion of research on the visual perception of the human body in motion, or as it is traditionally called, biological motion perception. Now reaching a point of burgeoning inter-disciplinary focus, biological motion perception research is poised to transform our understanding of person construal. Indeed, several factors highlight a privileged role for the human body as one of the most critical classes of stimuli affecting social perception. Human bodies in motion, for example, are among the most frequent moving stimulus in our environment. They can be readily perceived at a physical distance or visual vantage that precludes face perception. Moreover, body motion conveys meaningful psychological information such as social categories, emotion state, intentions, and underlying dispositions. Thus, body perception appears to serve as a first-pass filter for a vast array of social judgments from the routine (e.g., perceived friendliness in interactions) to the grave (e.g., perceived threat by law enforcement). This book provides an exciting integration of theory and findings that clarify how the human body is perceived by observers.

First published in 1986. This is volume 2 of Development and Structure o f the Body Image. Volume 1 presents a thorough review and analysis of the body image literature from 1969. The present volume details, in the main, research concerned with testing and evaluating a number of major theoretical concepts relating to body image which I have developed. The following major topics are considered: organization of the body image boundary; assignment of meaning to specific body areas; general body awareness; and distortions in body perception. The bibliography for all the work described in the two volumes is contained in this second volume.

Handbook of Perception, Volume III: Biology of Perceptual Systems reviews the literature on the biological aspects of human perception, with emphasis on perceptual systems and elements of sensory physiology. This volume is organized into 19 chapters and begins with a discussion of energy transduction, detection, and discrimination, along with the properties of neurons alone and as conjoined in nets. The focus then shifts to psychogenesis, the relatively new field of ethology, and the natural diversity and evolutionary divergence of sensory systems. The chapters that follow examine the genetics of behavior, the facts and theories about the way in which animals and men construct patterned stimulation of receptors into significant objects, and the structure and function of sensory systems on which vertebrates depend for their construction of the varieties of experience. The book methodically introduces the reader to chemoreception, tasting and smelling, cutaneous mechanoreception (of position, velocity, transients), active texture perception, mechanisms of spatial orientation and of motion in space, thermoreception, vision, and audition. In almost every case the underlying physiological mechanisms are related to the psychophysical or perceptual observations. This book is a valuable resource for psychologists, biologists, and natural scientists, as well as for those who are interested in the biology of human perception.