The Gran Chaco region of South America constitutes a cultural area that is little known and largely misunderstood by the majority of people living outside its borders. From the earliest period of European contact, the societies under consideration here defended their territory and resisted first colonial and later national policies of domination and assimilation. The unique forms such resistance took constitute the subject of this book. Contrary to common assumptions, the hunter-gatherer values forged out of a unique environment have shown remarkable resilience throughout the centuries. It is the variety and relentless nature of cultural resistance that is documented in the various chapters presented here. The points of view expressed are those of scholars trained in a variety of academic settings (England, Sweden, U.S., Argentina) each with its unique perspective and frame of reference. Four of the seven writers are Argentine, three of whom have received training and experience in the U.S. Yet, it is the individual voices of indigenous people themselves that tell the story of contemporary life as experienced in the various societies concerned. They tell about the conditions that shape their lives and engender resistance to full assimilation into the white man's world. These are the voices of the future.

This volume traces the socioeconomic and environmental changes taking place in the Gran Chaco, a vast and richly biodiverse ecoregion at the intersection of Argentina, Bolivia, Brazil, and Paraguay. Representing a wide range of contemporary anthropological scholarship that has not been available in English until now, Reimagining the Gran Chaco illuminates how the region’s many Indigenous groups are negotiating these transformations in their own terms.  The essays in this volume explore how the region has become a complex arena of political, cultural, and economic contestation between actors that include the state, environmental groups and NGOs, and private businesses and how local actors are reconfiguring their subjectivities and political agency in response. With its multinational perspective, and its examination of major themes including missionization, millenarian movements, the Chaco war, industrial enclaves, extractivism, political mobilization, and the struggle for rights, this volume brings greater visibility to an underrepresented, complex region.  Contributors: Nancy Postero | César Ceriani Cernadas | Hannes Kalisch | Rodrigo Villagra | Federico Bossert | Paola Canova | Joel Correia | Bret Gustafson | Mercedes Biocca | Silvia Hirsch | Denise Bebbington | Gastón Gordillo | Guido Cortez

Until the 1960s, the Ayoreo people of Paraguay's Chaco region had remained uncontacted by the world. But as development encroached on their territory, the Ayoreo began to experience rapid cultural change. Paola Canova looks at one aspect of this change in Frontier Intimacies: the sexual practices of Ayoreo women, specifically the curajodie, or single women who exchange sex for money or material goods with non-Ayoreo men, often Mennonite settlers. Weaving personal anecdotes into her extensive research, Canova shows how the advancement of economic and missionary frontiers has reconfigured gender roles, sexual ethics, and notions of desire in the region. Ayoreo women, she shows, have reappropriated their sexual practices, approaching intimate liaisons on their own terms and seeing the involvement of money not as morally problematic but as constitutive of sexual encounters. By using their sexuality to construct an intimate frontier operating according to their own logics, Canova reveals, Ayoreo women expose the fractured workings of frontier capitalism in spaces of rapid transformation. Inviting broader examination of the ways in which contemporary frontier economies are constructed and experienced, Frontier Intimacies brings a captivating new perspective to the economic development of the Chaco region.

In 1932 Bolivia and Paraguay went to war over the Chaco region in South America. The war lasted three years and approximately 52,000 Bolivians and Paraguayans died. Moving beyond the battlefields of the Chaco War, this volume highlights the forgotten narratives of the war. Studying the environmental, ethnic, and social realities of the war in both Bolivia and Paraguay, the contributors examine the conflict that took place between 1932 and 1936 and explore its relationship with and impact on nationalism, activism and modernity. Beginning with an overview of the war, the book goes on to explore many new approaches to the conflict, and the contributors address topics such as the environmental challenges faced by the forces involved, the role of indigenous peoples, the impact of oil nationalism and the conflict's aftermath. This is a volume that will be of interest to anyone working on modern Latin America and the relationship between war and society.

Conflict, Heritage and World-Making in the Chaco documents and interprets the physical remains and afterlives of the Chaco War (1932–35) – known as South America’s first ‘modern’ armed conflict – in what is now present-day Paraguay. It focuses not only on archaeological remains as conventionally understood, but takes an ontological approach to heterogeneous assemblages of objects, texts, practices and landscapes shaped by industrial war and people’s past and present engagements with them. These assemblages could be understood to constitute a ‘dark heritage’, the debris of a failed modernity. Yet it is clear that they are not simply dead memorials to this bloody war, but have been, and continue to be active in making, unmaking and remaking worlds – both for the participants and spectators of the war itself, as well as those who continue to occupy and live amongst the vast accretions of war matériel which persist in the present.

Landscapes of Devils is a rich, historically grounded ethnography of the western Toba, an indigenous people in northern Argentina’s Gran Chaco region. In the early twentieth century, the Toba were defeated by the Argentinean army, incorporated into the seasonal labor force of distant sugar plantations, and proselytized by British Anglicans. Gastón R. Gordillo reveals how the Toba’s memory of these processes is embedded in their experience of “the bush” that dominates the Chaco landscape. As Gordillo explains, the bush is the result of social, cultural, and political processes that intertwine this place with other geographies. Labor exploitation, state violence, encroachment by settlers, and the demands of Anglican missionaries all transformed this land. The Toba’s lives have been torn between alienating work in sugar plantations and relative freedom in the bush, between moments of domination and autonomy, abundance and poverty, terror and healing. Part of this contradictory experience is culturally expressed in devils, evil spirits that acquire different features in different places. The devils are sources of death and disease in the plantations, but in the bush they are entities that connect with humans as providers of bush food and healing power. Enacted through memory, the experiences of the Toba have produced a tense and shifting geography. Combining extensive fieldwork conducted over a decade, historical research, and critical theory, Gordillo offers a nuanced analysis of the Toba’s social memory and a powerful argument that geographic places are not only objective entities but also the subjective outcome of historical forces.