Landlords and Lodgers analyzes the results of a long-term study of a Ghanaian zongo, or “stranger quarter”—a place of refuge for Hausa migrants from northern Nigeria who have relocated to the city of Accra. Deborah Pellow explores the relationships among community members both in terms of the built structures—rooms, doors, communal structures, and hallways—and of the social networks, institutions, and routine activities that define this unique urban neighborhood. This volume will be useful to students and scholars of the relationships between architecture, migration, and social change. “This richly observed and lovingly constructed portrait of a distinctive community will be of interest to spatially informed scholars of religion, immigration, minority communities, and gender.”—Gender, Place and Culture “This theoretically informed, well-researched, and closely written book should be quite useful. . . . A fine case study of urban sense of place in a unique, yet in some ways emblematic, West African neighborhood.”—Gareth Myers, Professional Geographer

An exploration of the diversity and complexity of 'everyday' lived religion among Muslims in a zongo community in Ghana.

Anthropological perspective are not often represented in urban studies, even though many anthropologist have been contributing actively to theory and research on urban poverty, racism, globalization, and architecture. Theorizing the City corrects this omission. Following a brief history of urban anthropology, emphasizing developments in the field during the 1990s, this volume presents twelve ethnographies of major cities in the Americas, Africa, Asia, and Europe. Five images of the city-the divided city, the contested city, the global city, the modernist city, and the postmodern city-serve as frameworks for the essays. Each section highlights current research trends such as poststructural studies of race, class and gender in the urban context; political economic studies of transnational culture; and studies of the symbolic meanings and social production of urban spaces.

This book is the first ‘groundwork’ on Muslim NGOs in contemporary Ghana. It builds upon a database of more than 600 Muslim non-profit associations, foundations and grass-roots organisations whose activities are traced through extensive use of social media. The first part of the book scrutinises the varieties of their activities and operational spaces, their campaigns and target groups, alongside their local, regional, national and international connections. The second part analyses contemporary debates on infaq, sadaqa, waqf and zakat as well as Islamic banking and micro-finance schemes for promoting social welfare among Muslim communities in Ghana.