A study of the social life of the Upper Tanana Natives whose life is based on matrilineal kin groups divided into two moieties. The apparent discrepancies between the different levels of their social organization are discovered to be a normal aspect of the social system.

A study of the social life of the Upper Tanana Indians.

First Published in 1997. The present volume contains references and descriptive annotations for 1,497 sources on North American Indian and Eskimo music. As conceived here, the subject encompasses works on dance, ritual, and other aspects of religion or culture related to music, and selected "classic" recordings have also been included. The coverage is equally broad in other respects, including writings in several different languages and spanning a chronological period from 1535 to 1995. The book is intended as a reference tool for researchers, teachers, and college students. With their needs in mind, the sources are arranged in ten sections by culture area, and the introduction includes a general history of research. Finally, there are also indices by author, tribe, and subject.

This study documents Blackfoot plant use as provided by elderly informants schooled in the tradition of plant uses. Use of approximately one hundred species are described in topical form: religion and ceremony, birth control, medicine, horse medicine, diet, craft and folklore.

In this publication, the reader will find ten of the major papers presented during five of the sessions at this conference. Also included are discussion summaries of three sessions where no formal papers were presented.

Winner of the 2013 Washington State Book Award in Poetry. This book examines the Lake Babine Nation in north central British Columbia, considering its traditional legal order and the way that order determines the people’s identity and the nature of their involvement in current treaty negotiations. Changing relations between the Natives and the Canadian state have resulted in a new awareness of customary legal orders. While such orders are often seen as a process by which the state can accommodate diverse approaches to judicial fairness and social justice, they also offer the means by which aboriginal nations can maintain their identity by sustaining a moral order in a viable, self-defined, and self-governed community. For the Lake Babine Nation, this moral order is defined by and lived through the feasting complex known as the bahlats, or potlatch system.

Activities of the Canadian Ethnology Service for 1974.