Nations in the developed world are no less immune from these complex issues - whether they involve Scottish nationalism, the rival national identities of Northern Ireland, the uneasy integration of former GDR citizens into a united Germany, the perennial problems of Afro-Americans and Hispanics in the USA, not to mention the myriad factors raised by the disappearance of the Soviet Union.

Governments across the globe have begun evolving from lumbering bureaucracies into smaller, more agile special jurisdictions - common-interest developments, special economic zones, and proprietary cites. Private providers increasingly deliver services that political authorities formerly monopolized, inspiring greater competition and efficiency, to the satisfaction of citizens-qua-consumers. These trends suggest that new networks of special jurisdictions will soon surpass nation states in the same way that networked computers replaced mainframes. In this groundbreaking work, Tom W. Bell describes the quiet revolution transforming governments from the bottom up, inside-out, worldwide, and how it will fulfill its potential to bring more freedom, peace, and prosperity to people everywhere.

"While conflicts of class, ideology and political systems have receded in the post-Cold War world, divisions based on group identity - cultural, ethnic, religious, and national - have assumed new importance. From Bosnia to Belfast and Burundi, from California to Kosovo, the difficulty of defining and reconciling group identities, and of relating them to state structures, has become one of the central problems of our time. Nations in the developed world are no less immune from these complex issues whether they involve Scottish nationalism, the rival national identities in Northern Ireland, the uneasy integration of former GDR citizens into a united Germany, the perennial problems of Afro-Americans and Hispanics in the United States, not to mention the myriad factors raised by the disappearance of the Soviet Union. Leading scholars and writers such as the late Ernest Gellner, Bhikhu Parekh, Olivier Roy, Michael Ignatieff and Professor Adam Roberts of Oxford University have collaborated with Edward Mortimer to illuminate the issues of ethnic and national identity which have emerged as central to the politics of today's world. They examine definitions of ethnicity; the relationship between nationhood and nationalism; sexual politics relating to nationalism and ethnicity; the problem of national identity in a multicultural society as well as surveying the problems and opportunities thrown up by different kinds of nationalism. By exploring various perspectives on a highly topical subject this book makes an important contribution to a better understanding of the workings of politics in today's world."--Bloomsbury Publishing.

To date, the world can lay claim to little more than 190 sovereign independent entities recognized as nation-states, while by some estimates there may be up to eight hundred more nation-state projects underway and seven to eight thousand potential projects. Why do a few such endeavors come to fruition while most fail? Standard explanations have pointed to national awakenings, nationalist mobilizations, economic efficiency, military prowess, or intervention by the great powers. Where Nation-States Come From provides a compelling alternative account, one that incorporates an in-depth examination of the Russian Empire, the Soviet Union, and their successor states. Philip Roeder argues that almost all successful nation-state projects have been associated with a particular political institution prior to independence: the segment-state, a jurisdiction defined by both human and territorial boundaries. Independence represents an administrative upgrade of a segment-state. Before independence, segmental institutions shape politics on the periphery of an existing sovereign state. Leaders of segment-states are thus better positioned than other proponents of nation-state endeavors to forge locally hegemonic national identities. Before independence, segmental institutions also shape the politics between the periphery and center of existing states. Leaders of segment-states are hence also more able to challenge the status quo and to induce the leaders of the existing state to concede independence. Roeder clarifies the mechanisms that link such institutions to outcomes, and demonstrates that these relationships have prevailed around the world through most of the age of nationalism.

Ernest Renan was one of the leading lights of the Parisian intellectual scene in the second half of the nineteenth century. A philologist, historian, and biblical scholar, he was a prominent voice of French liberalism and secularism. Today most familiar in the English-speaking world for his 1882 lecture “What Is a Nation?” and its definition of a nation as an “everyday plebiscite,” Renan was a major figure in the debates surrounding the Franco-Prussian War, the Paris Commune, and the birth of the Third Republic and had a profound influence on thinkers across the political spectrum who grappled with the problem of authority and social organization in the new world wrought by the forces of modernization. What Is a Nation? and Other Political Writings is the first English-language anthology of Renan’s political thought. Offering a broad selection of Renan’s writings from several periods of his public life, most previously untranslated, it restores Renan to his place as one of France’s major liberal thinkers and gives vital critical context to his views on nationalism. The anthology illuminates the characteristics that distinguished nineteenth-century French liberalism from its English and American counterparts as well as the more controversial parts of Renan’s legacy, including his analysis of colonial expansion, his views on Islam and Judaism, and the role of race in his thought. The volume contains a critical introduction to Renan’s life and work as well as detailed annotations that assist in recovering the wealth and complexity of his thought.

Modern Armenia reviews Armenian politics and political thinking from the mid-nineteenth century to the present, and the evolution of Armenians from peoplehood to statehood. Written by a key governmental advisor in the early years of Armenian independence, this book analyzes the internal dynamics of the revolutionary movement, the genocide, the Armenian Diaspora, its recovered statehood and recent independence, as well as the relationship of these developments to processes in the Ottoman/Turkish, Russian, and Western states. It also explores current dilemmas and future choices independent Armenia faces today. Libaridian concludes with an overview of Armenia and Armenians during the past two decades, including the rebirth of independent Armenia, its foreign and security policy options, its position within the region, and its relations with the Diaspora. Fascinating and timely, Modern Armenia will be of interest to students and scholars of Armenian history, independence movements, the dissolution of the Soviet empire, foreign relations, and political science.

What are the imagined communities that compel men to kill or to die for an idea of a nation? This notion of nationhood had its origins in the founding of the Americas, but was then adopted and transformed by populist movements in nineteenth-century Europe. It became the rallying cry for anti-Imperialism as well as the abiding explanation for colonialism. In this scintillating, groundbreaking work of intellectual history Anderson explores how ideas are formed and reformulated at every level, from high politics to popular culture, and the way that they can make people do extraordinary things. In the twenty-first century, these debates on the nature of the nation state are even more urgent. As new nations rise, vying for influence, and old empires decline, we must understand who we are as a community in the face of history, and change.