Vol. 1.

This book seeks a reconsideration of the phenomenon of sorcery and related categories. The contributors to the volume explore the different perspectives on human sociality and social and political constitution that practices typically understood as sorcery, magic and ritual reveal. In doing so the authors are concerned to break away from the dictates of a western externalist rationalist understanding of these phenomena without falling into the trap of mysticism. The articles address a diversity of ethnographic contexts in Africa, Asia, the Pacific and the Americas.

Women novelists of the Sri Lankan diaspora make a significant contribution to the field of South Asian postcolonial studies. Their writing is critical and subversive, particularly concerned as it is with the problematic of identity. This book engages in insightful readings of nine novels by women writers of the Sri Lankan diaspora: Michelle de Kretser’s The Hamilton Case (2003); Yasmine Gooneratne’s A Change of Skies (1991), The Pleasures of Conquest (1996), and The Sweet and Simple Kind (2006); Chandani Lokugé’s If the Moon Smiled (2000) and Turtle Nest (2003); Karen Roberts’s July (2001); Roma Tearne’s Mosquito (2007); and V.V. Ganeshananthan’s Love Marriage (2008). These texts are set in Sri Lanka but also in contemporary Australia, England, Italy, Canada, and North America. They depict British colonialism, the Tamil–Sinhalese conflict, neocolonial touristic predation, and the double-consciousness of diaspora. Despite these different settings and preoccupations, however, this body of work reveals a consistent and vital concern with identity, as notably gendered and expressed through resonant images of mourning, melancholia, and other forms of psychic disturbance. This is a groundbreaking study of a neglected but powerful body of postcolonial fiction. “This is an excellent study that I believe makes a significant and timely contribution to the fields of postcolonial literature, Sri Lankan anglophone literature, diasporic literature, women’s studies, and world literature. It was a stimulating and thought-provoking read.” Dr Maryse Jayasuriya, The University of Texas at El Paso.

The island of Ceilao occupied a permanent and singular place in the political imagination of early modern Portugal. Concurrently, the Portuguese left a strong imprint in the Sri Lankan collective memory of the period. Five centuries later, a group of historians, art historians, anthropologists, and linguists reflect on the multiple dimensions of this phenomenon by rethinking texts and maps, ruined churches and ivory caskets, oral tales and Creole communities. Authored by 15 international scholars, Re-exploring the Links is divided in four parts: "Political Realities and Cultural Imagination"; "Religion: Con. ict and Interaction"; "Space and Heritage: Construction, Representation"; "Language and Ethnicity, Identity and Memory". While published on the occasion of the Portuguese arrival in Sri Lanka five centuries ago, this book is far from being a celebratory piece. Re-exploring the Links does not conform to nationalist models of historical interpretation and refuses both the rhetoric of discovery and the rhetoric of aggression. The aim of the volume is not to celebrate "encounters", but to reinvent an academic debate, independent of any political agenda and concerning a history that is Portuguese and Sri Lankan alike.INTRODUCTORY ESSAYChandra R. de Silva, Portugal and Sri Lanka: Recent Trends in HistoriographyPOLITICAL REALITIES AND CULTURAL IMAGINATION S. Pathmanathan The Portuguese in Northeast Sri Lanka (1543-1658): An Assessment of Impressions Recorded in Tamil Chronicles and Poems Rohini Paranavitana, Sinhalese War Poems and the Portuguese Karunasena Dias Paranavitana The Portuguese Tombos as a Source of Sixteenthand Seventeenth-Century Sri Lankan History Rui Manuel Loureiro, The Matter of Ceylon in Diogo do Couto's Decadas da Asia Jorge Flores, Maria Augusta Lima Cruz A 'Tale of Two Cities', a 'Veteran Soldier', or the Struggle for Endangered Nobilities: The Two Jornadas de Huva (1633, 1635)RELIGION: CONFLICT AND INTERACTIONAlan Strathern, The Conversion of Rulers in Portuguese-Era Sri Lanka John Clifford Holt, Buddhist Rebuttals: The Changing of the Gods and Royal (Re)legitimization in Sixteenth- and Seventeenth-Century Sri Lanka Ines G. Zupanov, Goan Brahmans in the Land of Promise: Missionaries, Spies and Gentiles in Seventeenth- and Eighteenth-Century Sri Lanka Jurrien van Goor, State and Religion under the Dutch in Ceylon, c. 1640-1796SPACE AND HERITAGE: CONSTRUCTION, REPRESENTATIONZoltan Biedermann, Perceptions and Representations of the Sri Lankan Space in Sixteenth-Century Portuguese Texts and MapsHelder Carita, Portuguese-Influenced Religious Architecture in Ceylon: Creation, Types and ContinuityNuno Vassallo e Silva, An Art for Export: Sinhalese Ivory and Crystal in the Sixteenth and Seventeenth CenturiesLANGUAGE AND ETHNICITY, IDENTITY AND MEMORYKenneth David, Jackson Singelle Nona/Jinggli Nona: A Traveling Portuguese Burgher MuseDennis B. McGilvray, The Portuguese Burghers of Eastern Sri Lanka in the Wake of Civil War and Tsunami