While there are a growing number of researchers who are exploring the political and social aspects of the global Renewal movement, few have provided sustained socio-economic analyses of this phenomenon. The editors and contributors to this volume offer perspectivesin light of the growth of the Renewal movement in the two-thirds world.

In this immersive ethnography, Tony Tian-Ren Lin explores the reasons that Latin American immigrants across the United States are increasingly drawn to Prosperity Gospel Pentecostalism, a strand of Protestantism gaining popularity around the world. Lin contends that Latinos embrace Prosperity Gospel, which teaches that believers may achieve both divine salvation and worldly success, because it helps them account for the contradictions of their lives as immigrants. Weaving together his informants' firsthand accounts of their religious experiences and everyday lives, Lin offers poignant insight into how they see their faith transforming them both as individuals and as communities. The theology fuses salvation with material goods so that as these immigrants pursue spiritual rewards they are also, perhaps paradoxically, striving for the American dream. But after all, Lin observes, prosperity is the gospel of the American dream. In this way, while becoming better Prosperity Gospel Pentecostals they are also adopting traditional white American norms. Yet this is not a story of smooth assimilation as most of these immigrants must deal with the immensity of the broader cultural and political resistance to their actually becoming Americans. Rather, Prosperity Gospel Pentecostalism gives Latinos the logic and understanding of themselves as those who belong in this country yet remain perpetual outsiders.

The Universal Church of the Kingdom of God (UCKG), a church of Brazilian origin, has been enormously successful in establishing branches and attracting followers in post-apartheid South Africa. Unlike other Pentecostal Charismatic Churches (PCC), the UCKG insists that relationships with God be devoid of 'emotions', that socialisation between members be kept to a minimum and that charity and fellowship are 'useless' in materialising God's blessings. Instead, the UCKG urges members to sacrifice large sums of money to God for delivering wealth, health, social harmony and happiness. While outsiders condemn these rituals as empty or manipulative, this book shows that they are locally meaningful, demand sincerity to work, have limits and are informed by local ideas about human bodies, agency and ontological balance. As an ethnography of people rather than of institutions, this book offers fresh insights into the mass PCC movement that has swept across Africa since the early 1990s.

How have millions of American Christians come to measure spiritual progress in terms of their financial status and physical well-being? How has the movement variously called Word of Faith, Health and Wealth, Name It and Claim It, or simply prosperity gospel come to dominate much of our contemporary religious landscape? Kate Bowler's Blessed is the first book to fully explore the origins, unifying themes, and major figures of a burgeoning movement that now claims millions of followers in America. Bowler traces the roots of the prosperity gospel: from the touring mesmerists, metaphysical sages, pentecostal healers, business oracles, and princely prophets of the early 20th century; through mid-century positive thinkers like Norman Vincent Peale and revivalists like Oral Roberts and Kenneth Hagin; to today's hugely successful prosperity preachers. Bowler focuses on such contemporary figures as Creflo Dollar, pastor of Atlanta's 30,000-member World Changers Church International; Joel Osteen, known as "the smiling preacher," with a weekly audience of seven million; T. D. Jakes, named by Time magazine one of America's most influential new religious leaders; Joyce Meyer, evangelist and women's empowerment guru; and many others. At almost any moment, day or night, the American public can tune in to these preachers-on TV, radio, podcasts, and in their megachurches-to hear the message that God desires to bless them with wealth and health. Bowler offers an interpretive framework for scholars and general readers alike to understand the diverse expressions of Christian abundance as a cohesive movement bound by shared understandings and common goals.

The prosperity movement has influenced millions of people in North America, Asia, Europe, South America, and Africa through Pentecostal, Charismatic and nondenominational preachers in some of the largest churches in the world. CNN, ABC, and Time magazine have examined the preachers and churches in this popular and controversial movement. Scholars and church leaders have studied it for more than two decades, producing dozens of books and articles on it. Considering the widespread popularity of the prosperity movement and the attention it is given by its critics, Brogdon asks, "Is prosperity preaching the new Pentecostal message?" In order to answer this question, one has to examine the prosperity movement as a Pentecostal movement instead of a Word of Faith movement that is a revised form of New Thought metaphysics and Science of Mind. Brogdon provides an introduction to the prosperity movement as a Pentecostal movement. He asks important questions in the study of the prosperity movement, such as who popularized prosperity teaching, Oral Roberts or Ken Hagin? Do all Pentecostals agree with the prosperity doctrine? Is prosperity teaching good news to the poor? Has prosperity replaced the emphasis on the Holy Spirit? The answers may surprise you.

The Prosperity Gospel has been one of the most talked about discussions of the 21st century, particularly within the Christian Community. The battle line has been drawn by prominent theologians, influential scholars, pundits, and televangelists alike, who are on different sides of this debate and no one is conceding ground to anyone else. The narrow view simply places emphasis and focus on a more capitalistic view of prosperity, such as exquisite homes, fashionable wardrobes, excessive wealth, expensive cars, material and temporal possessions. Things which are tangible and are seen have come to symbolize for many prosperity and achieving the American dream. On the other hand the broader perspective of prosperity is associated with possessing good health, accomplishing ones goals, experiencing a changed life, having a healthy home life, seeing others become productive members of society, and maintaining a perpetual fellowship with the creator. Wherefore, this material will help the reader to be more distinct and precise in defining the different nuisances of prosperity from a historical and theological perspective.

Africans’ prevailing interest in the prosperity gospel is not only connected to the influence of American prosperity teachers reaching a worldwide audience through their imaginative use of the media, but is also related to the African worldview and African traditional religion, and its lasting influence on contemporary Africans and the way they think about prosperity, as well as their interest in prosperity in post-colonial Africa. The research from a classical Pentecostal perspective about the impact of the prosperity message on Africa is necessary, timely, and relevant because of its influence in the African Pentecostal movement and its potential to harm the faith of believers, leading to the potential disillusionment of Christian believers who put their trust (and money) in formulas and recipes that seemingly only work for others, especially the prosperity leaders who lead by example with incredulous riches and wealth.