Pentecostalism has traditionally always been other-worldly in the sense that Pentecostals tend to believe that people’s lives are controlled by unseen powers that are responsible for both good and bad. This makes people look for a power that is stronger than those of evil and can ensure that believers enjoy good health and prosperity. Pentecostals find this power in Jesus Christ, who is victorious over all evil powers, and therefore pray that Jesus will save them. For them, life is characterised by suffering and evil, but in Christ they are conquerors, and life is full of concrete blessings. Using songs and sermons, this book shows the main widespread beliefs of the leadership and grassroots members of the Church of Pentecost (Ghanaian Pentecostals) on Christology and evil. It discusses their fear of evil and their finding solace in the power of Jesus. The author supplements this attitude by the biblical calling to help build a just and peaceful society. He thus develops a theology of the public domain in which the church can make a difference by developing its diaconal services, establishing more educational institutions, and helping—together with people who want to collaborate—build a just and more affluent society with good healthcare and a literate and thriving population. This book balances on the interface between traditional African religious ideas and practices and Christian ideals for a more humane society.

This is the first academic work to focus explicitly on Pentecostal public theology in Europe. Following a growing interest in understanding Pentecostal beliefs and practices with respect to the public sphere, this book shifts the focus of Pentecostal engagement with politics, society, and culture from the Global South and North America to Europe. This work also discusses themes such as Pentecostal public values, identity, nationalism, poverty, democracy, education, race, and political engagement in the context of European Pentecostalism. The book provides an historical overview by bringing together various European voices to discuss the current challenges and possible trajectories for Pentecostal public theology in a constructive fashion. With contributions from leading and emerging European Pentecostal and Charismatic scholars, this book is a must for scholars interested in understanding Pentecostal beliefs and practices in the public sphere in a European context.

In the Days of Caesar is a constructive political theology formulated in sustained dialogue with the Pentecostal and charismatic renewal one of the most vibrant religious movements at the beginning of the twenty-first century. Amos Yong here argues that the many tongues, practices, and gifts of renewal Christianity offer up new resources for thinking about how Christian community can engage and transform the social, political, and economic structures of the world. Yong has three goals here. First he seeks to correct stereotypes of Pentecostalism, both political and theological. Secondly he aims to provoke Pentecostals to reflect theologically from out of the depths of their own Pentecostalism rather than merely to adopt some framework for theological or political self-understanding. Finally Yong shows that a distinctively Pentecostal form of theological reflection is not a parochial activity but has constructive potential to illuminate Christian belief and practice. This book s engagement with political theology from a Pentecostal perspective is the first of its kind.

A unique comprehensive textbook of the distinctives of the Pentecostal movement.

This book explores the nature and significance of social engagement by megachurches using Anglican and African diaspora Pentecostal case studies. It describes the range of social engagement activities, offering explanations in term of theological motivations and the influence of globalisation.

This book deals with the problem of Pentecostal 'traditioning'. Traditioning has been ineffective thus far because the richness of Pentecostal faith and experience has been inadequately captured in the classical Pentecostal doctrines of Spirit-baptism and glossolalia. A more adequate understanding of the key theological symbol of Pentecostalism, glossolalia, emerges when it is interpreted in the light of Christian spiritual tradition. Within this larger tradition glossolalia can be seen as bringing together both the ascetical and contemplative dimensions of the Christian life. Chan thus explores the shape of Pentecostal ecclesiology as 'traditioning community'.