This book presents a solid introduction to nonviolence as a mode of thinking and a mode of life, but also as a strategy of self-defence and social and political transformation. "Nonviolence" is a frequently misunderstood, frequently abused term. It can be used in very narrow or broad constructs and can be based on a wide variety of philosophies and practices. The book will examine several of the main currents of nonviolent thought and practice, as approaches that concentrate around the concepts of “struggle” and “resistance”. By focusing on these two concepts, the book will examine the theories and principles of nonviolence as well as the religious and philosophical underpinnings of their commitments. The book dwells on the theoretical discussion of the concept and history of nonviolence as a revolutionary concept for a change in mentalities and realities of our societies. It brings to the forefront the philosophy of nonviolence as it developed from Socrates to Thoreau, Jesus to Dalai Lama. The book covers Gandhi, Mandela, Martin Luther King, Jr. the advocates and practitioners of non-violence in the 20th Century.

Interest in pacifism—an idea with a long history in philosophical thought and in several religious traditions—is growing. The Routledge Handbook of Pacifism and Nonviolence is the first comprehensive reference designed to introduce newcomers and researchers to the many varieties of pacifism and nonviolence, to their history and philosophy, and to pacifism’s most serious critiques. The volume offers 32 brand new chapters from the world’s leading experts across a diverse range of fields, who together provide a broad discussion of pacifism and nonviolence in connection with virtue ethics, capital punishment, animal ethics, ecology, queer theory, and feminism, among other areas. This Handbook is divided into four sections: (1) Historical and Tradition-Specific Considerations, (2) Conceptual and Moral Considerations, (3) Social and Political Considerations, and (4) Applications. It concludes with an Afterword by James Lawson, one of the icons of the nonviolent American Civil Rights movement. The text will be invaluable to scholars and students, as well as to activists and general readers interested in peace, nonviolence, and critical perspectives on war and violence.

In 2011, the Middle East saw more people peacefully protesting long entrenched dictatorships than at any time in its history. The dictators of Tunisia, Egypt, and Yemen were deposed in a matter of weeks by nonviolent marches. Imprecisely described as 'the Arab Spring', the revolution has been convulsing the whole region ever since. Beyond an uneven course in different countries, Philosophy of Nonviolence examines how 2011 may have ushered in a fundamental break in world history. The break, the book argues, is animated by nonviolence as the new spirit of the philosophy of history. Philosophy of Nonviolence maps out a system articulating nonviolence in the revolution, the rule of constitutional law it yearns for, and the demand for accountability that inspired the revolution in the first place. Part One--Revolution, provides modern context to the generational revolt, probes the depth of Middle Eastern-Islamic humanism, and addresses the paradox posed by nonviolence to the 'perpetual peace' ideal. Part Two--Constitutionalism, explores the reconfiguration of legal norms and power structures, mechanisms of institutional change and constitution-making processes in pursuit of the nonviolent anima. Part Three--Justice, covers the broadening concept of dictatorship as crime against humanity, an essential part of the philosophy of nonviolence. It follows its frustrated emergence in the French revolution, its development in the Middle East since 1860 through the trials of Arab dictators, the pyramid of accountability post-dictatorship, and the scope of foreign intervention in nonviolent revolutions. Throughout the text, Professor Mallat maintains thoroughly abstract and philosophical arguments, while substantiating those arguments in historical context enriched by a close participation in the ongoing Middle East revolution.

Are all governments—east and west, Muslim and secular, authoritarian and constitutional, Republican and Democratic—fundamentally the same, all of them under the extraordinary, growing power of “technique” and bureaucracy? Is all politics, then, just an illusory affair of lies, deception, propaganda, partisan passions, and chaos on the surface of government and party? In his vast and penetrating writings, Bordeaux sociologist Jacques Ellul (1912–1994) points in those directions. Political Illusion and Reality is a collection of twenty-three essays on Ellul’s political thought. Veteran as well as younger Ellul scholars, political leaders, activists, and pastors, discuss aspects of Ellul’s thought as they relate to their own fields of study and political experience. Beginning with his 1936 essay “Fascism, Son of Liberalism,” translated and published here in English for the first time, Ellul and these authors will provoke readers to think some new thoughts about politics and government, and think more deeply about the main issues we face in our politically divided and troubled times.

Featuring contributions from leading scholars of Iranian studies and / or comparative literature, this edited comprehensive and critical edited collection provides detailed scholarly analysis of Hedayat's life and work using a variety of methodological and conceptual approaches. Hedayat is the author of The Blind Owl, the most famous Persian novel both in Iran and in Europe and America. Many of his short stories are in a critical realist style and are regarded as among some of the best written in twentieth century Iran. But his most original contribution was the use of modernist, more often surrealist, techniques in Persian fiction. Thus, he was not only a great writer, but also the founder of modernism in Persian fiction. Yet both Hedayat’s life and his death came to symbolize much more than leading writers would normally claim. He still towers over modern Persian fiction and will remain a highly controversial figure so long as the clash of the modern and the traditional, the Persian and the European, and the religious and the secular, has not led to a synthesis and a consensus.

Since cosmopolitanism has often been conceived as a tenet of 'Western civilization' that emanates from its Enlightenment-based origins in a humanist age of modernity, Iranian Identity and Cosmopolitanism: Spheres of Belonging advances a highly innovative gesture by contemplating the implications and relevance of the idea in a so-called non-Western cultural territory. The particularities of the Iranian and Islamic context shed new light on advancements and obstacles to cosmopolitan praxis. The volume provides four principle disciplinary assessments of cosmopolitanism: philosophy, political science, sociology, and cultural studies,including literary criticism. The authors in this collection critically examine topics including the historical encounter between Iranian and Western thinkers and its impact on Iranian political ideals; the tension between maintaining apolitical-theology rooted in metaphysical assumptions and the prerequisite of secularism in cosmopolitan and democratic philosophies. This highly innovative volume will be of interest to scholars and students of Middle Eastern and Iranian Studies, Islamic Studies, Globalization, Political Science and Philosophy.

Convivence is a new word in English. Its root comes from the Spanish word “Convivencia”, emerging in the 12th century. During the year 2004, the French Academy included it in its Dictionary (“convivance”). It means a situation where different communities and human groups live together, maintaining neighborliness, harmony, and exchanging relations. The United Nations General Assembly, in its resolution 72/130, declared 16 May of each year, the International Day of Living Together in Peace, (or ‘Convivence’) “as a means of regularly mobilizing the efforts of the international community to promote peace, tolerance, inclusion, understanding and solidarity”. This book explores the main issues and needs around convivence at the local, regional, national, and international levels. Our fragmented world is facing vast crises: climate change, migrations, growing inequalities, geopolitical clashes, a rise of nationalism, identity conflicts, and racism. The objective is to show that the pursuit of Convivence can be a driving ethical issue of tomorrow. Projected situations will be described in a series of scenarios, explaining what paths should be taken to make this aspiration for peace possible, for solidarity beyond coexistence and conviviality. This thought-provoking book will be of interest to researchers and students in Peace Studies, Sociology and International Relations, as well as those working in community issues in governments, NGOs and the private sector.