Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).

This volume presents for the first time both the authoritative Sumerian text and an elegant English translation of four Sumerian epics, the earliest known in any language. The introduction discusses the intellectual and cultural context as well as the poetics and meaning of this epic cycle.

When thinking about psalms and prayers in the Second Temple period, the Masoretic Psalter and its reception is often given priority because of modern academic or theological interests. This emphasis tends to skew our understanding of the corpus we call psalms and prayers and often dampens or mutes the lived context within which these texts were composed and used. This volume is comprised of a collection of articles that explore the diverse settings in which psalms and prayers were used and circulated in the late Second Temple period. The book includes essays by experts in the Hebrew bible, the Dead Sea scrolls, Apocrypha and Pseudepigrapha, and the New Testament, in which a wide variety of topics, approaches, and methods both old and new are utilized to explore the many functions of psalms and prayers in the late Second Temple period. Included in this volume are essays examining how psalms were read as prophecy, as history, as liturgy, and as literature. A variety methodologies are employed, and include the use of cognitive sciences and poetics, linguistic theory, psychology, redaction criticism, and literary theory.

In Patterns of Daily Prayer in Second Temple Period Judaism, Jeremy Penner seeks to uncover the historical and social processes that underlie the origins and development of Jewish daily prayer practices, particularly the establishment of set times for daily prayer. Since daily prayer lacks explicit biblical warrant, this book seeks to explain how this custom was legitimized as divinely inspired. The importance of daily prayer was understood and experienced within a range of literary and social contexts, and thus different exegetical and etiological strategies develop at this time to legitimize its practice. In some cases daily prayer was coordinated with, and made analogous to, daily cultic sacrifice, in other cases, daily prayer was legitimized by identifying the origins of the practice in sacred scripture. Lastly, in some contexts daily prayer was coordinated with the cycles of celestial bodies in the heavens.

Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).