Noted for her contradictory words and actions, Penelope has been a problematic character for critics of the Odyssey, many of whom turn to psychological explanations to account for her behavior. In a fresh approach to the problem, Marylin Katz links Penelope closely with the strategies that govern the overall design of the narrative. By examining its apparent inconsistencies and its deferral of truth and closure, she shows how Penelope represents the indeterminacy that is characteristic of the narrative as a whole. Katz argues that the controlling narrative device of the poem is the paradigm of Agamemnon's fateful return from the Trojan War, narrated in the opening lines of the Odyssey. This story operates not only as a point of reference for Odysseus' homecoming but also as an alternative plot, and the danger that Penelope will betray Odysseus as Clytemnestra did Agamemnon is kept alive throughout the first half of the poem. Once Odysseus reaches Ithaca, however, the paradigm of Helen's faithlessness substitutes for that of Clytemnestra. The narrative structure of the Odyssey is thus based upon an intratextual revision of its own paradigm, through which the surface meaning of Penelope's words and actions is undermined though never openly discredited. Originally published in 1991. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A feminist critique of the Odyssey

A Penelopean Poetics looks at the relationship between gender ideology and the self-referential poetics fo the Odyssey through the figure of Penelope. Her poetics become a discursive thread through which different feminine voices can realize their resistant capacities. Author, Barbara Clayton, informs discussions in the classics, gender studies, and literary criticism.

A feminist perspective of the myth of Penelope in Annie Leclerc's Toi, Pénélope, Margaret Atwood's The Penelopiad and Silvana La Spina's Penelope

Die Beitrage dieses Sammelbandes reprasentieren ein breites Spektrum von Themen und methodischen Ansatzen der aktuellen Homerforschung: Sprachwissenschaft, Mythengeschichte, Narratologie, Intertextualitatsforschung, Gender Studies, Oral-Poetry-Forschung, alexandrinische Homerphilologie, Homer-Allegorese, Homer-Rezeption (in der griechischen Tragodie, im antiken Roman, in der Dichtung der Renaissance etc.). (Franz Steiner 2002)

An innovative new analysis of the Odyssey's most influential female character

Literary recognition is a technical term for a climactic plot device. Odysseys of Recognition claims that interpersonal recognition is constituted by performance, and brings performance theory into dialogue with poetics, politics, and philosophy. By observing Odysseus figures from Homer to Kleist, Ellwood Wiggins offers an alternative to conventional intellectual histories that situate the invention of the interior self in modernity. Through strategic readings of Aristotle, this elegantly written, innovative study recovers an understanding of interpersonal recognition that has become strange and counterintuitive. Penelope in Homer’s Odyssey offers a model for agency in ethical knowledge that has a lot to teach us today. Early modern and eighteenth-century characters, meanwhile, discover themselves not deep within an impenetrable self, but in the interpersonal space between people in the world. Recognition, Wiggins contends, is the moment in which epistemology and ethics coincide: in which what we know becomes manifest in what we do. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.